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Elizabeth Fricker

University of Oxford
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 More details
  • University of Oxford
    Faculty of Philosophy, Magdalen College
    Retired faculty
  • All publications (40)
  •  24
    Book Reviews (review)
    Mind 98 (391): 457-461. 1989.
  •  412
    The Epistemology of Testimony
    with David E. Cooper
    Aristotelian Society Supplementary Volume 61 (1). 1987.
    Epistemology of Testimony
  • Foley, R., "The Theory of Epistemic Rationality" (review)
    Mind 98 (n/a): 457. 1989.
    Epistemological States and Properties
  •  11
    Understanding and knowledge of what is said
    In Alex Barber (ed.), Epistemology of language, Oxford University Press. pp. 325--66. 2003.
    Knowledge of LanguageUnderstandingCognitive Phenomenology
  •  132
    Martians and Meetings: Against Burge's Neo-Kantian Apriorism about Testimony
    Philosophica 78 (2). 2006.
    Burge proposes the Acceptance Principle"", which states that it is apriori that a hearer may properly accept what she is told in the absence of defeaters, since any giver of testimony is a rational agent, and as such one can presume she is a ""source of truth"". It is claimed that Burge's Principle is not intuitively compelling, so that a suasive, not merely an explanatory justification for it is needed.
    Epistemology of Testimony
  •  57
    Content, cause and funtion
    Philosophical Books 32 (3): 136-144. 1991.
  •  191
    Testimony: Knowing through being told
    In Ilkka Niiniluoto, Matti Sintonen & Jan Woleński (eds.), Handbook of Epistemology, Kluwer Academic. pp. 109--130. 2004.
    Epistemology of Testimony
  •  196
    How to make invidious distinctions amongst reliable testifiers
    Episteme 12 (2): 173-202. 2015.
    Epistemology of Testimony
  •  6055
    Against Gullibility
    In A. Chakrabarti & B. K. Matilal (eds.), Knowing from Words, Kluwer Academic Publishers. 1994.
    Epistemology of Testimony
  •  206
    Unreliable Testimony
    In Hilary Kornblith & Brian McLaughlin (eds.), Goldman and his Critics, Blackwell. pp. 88-120. 2016.
    Reliabilism is the dominant theory in contemporary analytic epistemology. This chapter reviews some considerations which throw doubt on the widely accepted thesis or R‐NEC that reliability is necessary for knowledge. It considers whether the generally pessimistic results in the experimental literature from social psychology concerning subjects’ ability in a test situation to tell, from behavioral cues, whether a speaker is lying, present a severe challenge for R‐NEC. The chapter develops a more …Read more
    Reliabilism is the dominant theory in contemporary analytic epistemology. This chapter reviews some considerations which throw doubt on the widely accepted thesis or R‐NEC that reliability is necessary for knowledge. It considers whether the generally pessimistic results in the experimental literature from social psychology concerning subjects’ ability in a test situation to tell, from behavioral cues, whether a speaker is lying, present a severe challenge for R‐NEC. The chapter develops a more classic line of thought invoking intuitions about cases which suggests that there is, however, cause from another source to put in question R‐NEC, at least in the case of testimonial knowledge. It elucidates some threads from what has emerged so far, to show how testimony reveals the need for a new kind of analysis, illustrating the need and scope for social epistemology. The chapter proposes Approved‐List Reliabilism as a new general theory of knowledge which incorporates reliabilist intuitions, but at a different point.
    Epistemology of Testimony
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