•  21
    Thinking how to live – Allan Gibbard
    Philosophical Quarterly 57 (227). 2007.
  •  34
    Agency and policy
    Proceedings of the Aristotelian Society 104 (3). 2004.
    The definitive version is available at www.blackwell-synergy.com
  •  20
    Review of Deen K. Chatterjee (ed.), The Ethics of Assistance: Morality and the Distant Needy (review)
    Notre Dame Philosophical Reviews 2005 (8). 2005.
    Garrett Cullity
  •  72
    Particularism and presumptive reasons
    Proceedings of the Aristotelian Society, Supplementary Volumes( 76 169-90. 2006.
    The definitive version is available at www.blackwell-synergy.com.
  •  20
    Well-Being and Morality: Essays in Honour of James Griffin
    Australasian Journal of Philosophy 80 (4): 538-540. 2002.
    Book Information Well-Being and Morality: Essays in Honour of James Griffin. Edited by Roger Crisp and Brad Hooker. Clarendon Press. Oxford. 2000. Pp. xii + 316. Hardback, £35.
  •  6
    I—Garrett Cullity: Particularism and Presumptive Reasons
    Aristotelian Society Supplementary Volume 76 (1): 169-190. 2002.
  •  98
    The Moral Demands of Affluence
    Oxford University Press UK. 2004.
    How much are we morally required to do to help people who are much worse off than us? On any credible moral outlook, other people's pressing need for assistance can ground moral requirements on us to help them---requirements of beneficence. How far do those requirements extend?One way to think about this is by means of a simple analogy: an analogy between joining in efforts to help people at a distance and rescuing a needy person yourself, directly. Part I of Garrett Cullity's book examines this…Read more
  •  434
    Asking Too Much
    The Monist 86 (3). 2003.
    Most of us think that it can be wrong not to help someone in chronic need — someone whose life you could easily save, say. And many of us find it hard to see how the remoteness of needy people, either physical, social or psychological, should make a difference to this. Maybe it makes a difference to how wrong it is not to help, but it is hard to see how it can make a difference to whether not helping is wrong.
  •  51
    Sympathy, discernment, and reasons
    Philosophy and Phenomenological Research 68 (1). 2004.
    According to "the argument from discernment", sympathetic motivation is morally faulty, because it is morally undiscriminating. Sympathy can incline you to do the right thing, but it can also incline you to do the wrong thing. And if so, it is no better as a reason for doing something than any other morally arbitrary consideration. The only truly morally good form of motivation--because the only morally non-arbitrary one--involves treating an action's rightness as your reason for performing it. …Read more
  •  202
    Acts, Omissions, Emissions
    In Jeremy Moss (ed.), Climate Change and Justice, Cambridge University Press. pp. 148-64. 2015.
    What requirements does morality impose on us in relation to climate change? This question can be asked of individuals, of the entire global population, and of groups of various sizes in between. Given the case for accepting that we all collectively ought to be causing less climate-affecting pollution than we do, what follows from that about the moral status of the actions of members of the larger group? I examine two main ways in which moral requirements on group members can derive from requirem…Read more
  •  100
    Pyrrhic pyrrhonism (review)
    Philosophical Quarterly 58 (233): 720-731. 2008.
    Journal compilation © 20098 The Editors of The Philosophical Quarterly
  •  138
    Moral Free Riding
    Philosophy and Public Affairs 24 (1): 3-34. 1995.
    This paper presents a moral philosophical account of free riding, specifying the conditions under which failing to pay for nonrival goods is unfair. These conditions do not include the voluntary acceptance of the goods: this controversial claim is supported on the strength of a characterization of the kind of unfairness displayed in paradigm cases of free riding. Thus a "Principle of Fairness" can potentially serve as a foundation for political obligations. The paper also discusses the relatio…Read more
  • The Iteration Problem'
    with Moral Character
    Utilitas 7 (2). 1995.
  •  1488
    Beneficence
    In Richard Ashcroft Angus Dawson & Heather Draper John McMillan (eds.), Principles of Health Care Ethics, Wiley. pp. 19-26. 2007.
    Garrett Cullity.
  •  5
    Agency and policy
    Proceedings of the Aristotelian Society 104 (3): 315-325. 2004.
    The definitive version is available at www.blackwell-synergy.com.
  •  22
    Review of John Broome, Weighing Lives (review)
    Notre Dame Philosophical Reviews 2005 (12). 2005.
  •  115
    Pooled beneficence
    In Michael Almeida (ed.), Imperceptible Harms and Benefits, Kluwer. pp. 9-42. 2000.
    There can be situations in which, if I contribute to a pool of resources for helping a large number of people, the difference that my contribution makes to any of the people helped from the pool will be imperceptible at best, and maybe even non-existent. And this can be the case where it is also true that giving the same amount directly to one of the intended beneficiaries of the pool would have made a very large difference to her. Can non-contribution to the pool be morally justified on this gr…Read more
  •  10
    Conflicts of interest in divisions of general practice
    with N. Palmer, A. Braunack-Mayer, W. Rogers, and C. Provis
    Journal of Medical Ethics 32 (12): 715-717. 2006.
    Community-based healthcare organisations manage competing, and often conflicting, priorities. These conflicts can arise from the multiple roles these organisations take up, and from the diverse range of stakeholders to whom they must be responsive. Often such conflicts may be titled conflicts of interest; however, what precisely constitutes such conflicts and what should be done about them is not always clear. Clarity about the duties owed by organisations and the roles they assume can help iden…Read more
  •  18
  •  5
    The Moral Demands of Affluence
    Tijdschrift Voor Filosofie 67 (3): 598-600. 2005.
    Garrett Cullity.
  •  38
    A theory of virtue: Excellence in being for the good
    Australasian Journal of Philosophy 86 (4). 2008.
    © 2008 Informa plc
  •  7
    Sympathy, Discernment, and Reasons
    Philosophy and Phenomenological Research 68 (1): 37-62. 2004.
    According to “the argument from discernment”, sympathetic motivation is morally faulty, because it is morally undiscriminating. Sympathy can incline you to do the right thing, but it can also incline you to do the wrong thing. And if so, it is no better as a reason for doing something than any other morally arbitrary consideration. The only truly morally good form of motivation-because the only morally non-arbitrary one-involves treating an action's rightness as your reason for performing it. Th…Read more
  •  111
    Introduction
    with Berys Gaut
    In Garrett Cullity Berys Gaut (ed.), Ethics and Practical Reason, Oxford University Press. pp. 1-27. 1997.
  •  2
    Practical Theory
    In Garrett Cullity & Berys Nigel Gaut (eds.), Ethics and Practical Reason, Oxford University Press. pp. 101--24. 1997.
    Garrett Cullity
  •  59
    Particularism and moral theory: Particularism and presumptive reasons: Garrett Cullity
    Aristotelian Society Supplementary Volume 76 (1). 2002.
    Weak particularism about reasons is the view that the normative valency of some descriptive considerations varies, while others have an invariant normative valency. A defence of this view needs to respond to arguments that a consideration cannot count in favour of any action unless it counts in favour of every action. But it cannot resort to a global holism about reasons, if it claims that there are some examples of invariant valency. This paper argues for weak particularism, and presents a fram…Read more