•  30
    Hegelianism as modernism
    Inquiry: An Interdisciplinary Journal of Philosophy 38 (3). 1995.
    No abstract
  •  29
    ABSTRACT Nietzsche's texts invite perplexing questions about the justification and objectivity of his ethical views. According to the interpretation suggested here, Nietzsche does not advance a substantive normative ethics, but proposes, based on his ontological idea of will to power, an instrumentalist theory of value. He is not a realist about value—according to him, nothing is intrinsically valuable. However, things, actions, beliefs, and values can be evaluated with reference to their capaci…Read more
  •  28
    Volume 2, Issue 4, December 2018, Page 440-457.
  •  27
    Encyclopedia of Aesthetics (review)
    Journal of Philosophy 97 (2): 99-106. 2000.
  •  26
    10. Charles Bernstein Replies Charles Bernstein Replies (p. 362)
    with Dipesh Chakrabarty, Ambrosio Fornet, Nancy Bentley, Sean Shesgreen, Lev Manovich, and Sophia Roosth
    Critical Inquiry 35 (2): 255-269. 2009.
  •  26
    Review of Richard Eldridge, Literature, Life, and Modernity (review)
    Notre Dame Philosophical Reviews 2009 (1). 2009.
  •  24
    Reading Hegel
    Australasian Philosophical Review 2 (4): 365-382. 2018.
    The project defended in this article is a forty-plus year attempt to argue for the continuing philosophical importance of the positions in theoretical and practical and aesthetic philosophy defended in what has come to be known as ‘German Idealism’ (or ‘post-Kantian German philosophy.’) For the most part this has concerned Kant, Fichte, Schelling, Hegel, and the relations among them, with most of the attention focused on Hegel. The Hegel interpretation has been criticized for its claim about the…Read more
  •  23
    Leaving Nature Behind
    In Nicholas Hugh Smith (ed.), Reading McDowell: On Mind and World, Routledge. pp. 58--75. 2002.
  •  22
    The Metaphysical Nietzsche?
    Filozofia 78 (5): 321-337. 2023.
  •  21
    Hegel on the Varieties of Social Subjectivity
    In Anders Moe Rasmussen & Markus Gabriel (eds.), German Idealism Today, De Gruyter. pp. 135-150. 2017.
  •  21
    Hegel on Historical Meaning: For Example, The Enlightenment
    Hegel Bulletin 18 (1): 1-17. 1997.
  •  21
    Finite and Absolute Idealism
    In Sebastian Gardner & Matthew Grist (eds.), The Transcendental Turn, Oxford University Press Uk. 2015.
    Any interpretation of Hegel which stresses both his deep dependence on and radical revision of Kant must account for the nature of the difference between what Hegel calls a merely finite idealism and a so-called ’Absolute Idealism’. Such a clarification in turn depends on understanding Hegel’s claim to have preserved the distinguishability of intuition and concept, but to have insisted on their inseparability, or, to have defended their ’organic’ rather than ’mechanical’ relation. This is the ma…Read more
  •  21
    Nietzsche’s Critique of Causality
    International Studies in Philosophy 18 (2): 17-27. 1986.
  •  20
    Gay science and corporeal knowledge
    Nietzsche Studien 29 (1): 136-152. 2000.
  •  19
    Hegel frequently claimed that the heart of his entire system was a book widely regarded as among the most difficult in the history of philosophy, The Science of Logic. This is the book that presents his metaphysics, an enterprise that he insists can only be properly understood as a “logic,” or a “science of pure thinking.” Since he also wrote that the proper object of any such logic is pure thinking itself, it has always been unclear in just what sense such a science could be a “metaphysics.” Ro…Read more
  •  19
    Responses to Conway, Mooney, and Rorty
    Inquiry: An Interdisciplinary Journal of Philosophy 45 (3). 2002.
    This Article does not have an abstract
  •  19
    Modern mythic meaning: Blumenberg contra Nietzsche
    History of the Human Sciences 6 (4): 37-56. 1993.
    Nothing surprised the promoters of the Enlightenment more, and left them standing more incredulously before the failure of what they thought were their ultimate exertions, than the survival of the contemptible old stories - the continuation of work on myth. (Blumenberg, 1985: 274)1
  •  19
  •  17
    Author's précis of Henry James and modern moral life
    Inquiry: An Interdisciplinary Journal of Philosophy 45 (3). 2002.
    This Article does not have an abstract
  •  17
    History, Metaphors, Fables. A Hans Blumenberg Reader
    Philosophical Quarterly 71 (3): 669-672. 2021.
    History, Metaphors, Fables. A Hans Blumenberg Reader. Edited, translated, and with an introduction by BajohrHannes, FuchsFlorian, and KrollJoe Paul.
  •  17
    Interanimations: Receiving Modern German Philosophy
    University of Chicago Press. 2015.
    In this latest book, renowned philosopher and scholar Robert B. Pippin offers the thought-provoking argument that the study of historical figures is not only an interpretation and explication of their views, but can be understood as a form of philosophy itself. In doing so, he reconceives philosophical scholarship as a kind of network of philosophical interanimations, one in which major positions in the history of philosophy, when they are themselves properly understood within their own historic…Read more
  •  17
    Hegel e la razionalità istituzionale
    Iride: Filosofia e Discussione Pubblica 14 (3): 549-574. 2001.
  •  16
    In Natural Right and History Leo Strauss argues for the continuing "relevance " of the classical understanding of natural right. Since this relevance is not a matter of a direct return, or a renewed appreciation that a neglected doctrine is simply true, the meaning of this claim is somewhat elusive. But it is clear enough that the core of Strauss's argument for that relevance is a claim about the relation between human experience and philosophy. Strauss argues that the classical understanding ar…Read more
  •  16
    Response to Fred Rush and Adrian Daub
    Journal of Aesthetics and Art Criticism 73 (3): 323-329. 2015.
  •  15
    Hegel's Phenomenological criticism
    Man and World 8 (3): 296-314. 1975.