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96Functional explanation and virtual selectionBritish Journal for the Philosophy of Science 47 (2): 291-302. 1996.Invoking its social function can explain why we find a certain functional trait or institution only if we can identify a mechanism whereby the playing of the function connects with the explanandum. That is the main claim in the missing-mechanism critique of functionalism. Is it correct? Yes, if functional explanation is meant to make sense of the actual presence of the trait or institution. No, if it is meant to make sense of why the trait or institution is resilient: why we can rely on it to su…Read more
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379 The common goodIn Keith M. Dowding, Robert E. Goodin, Carole Pateman & Brian Barry (eds.), Justice and Democracy: Essays for Brian Barry, Cambridge University Press. pp. 150. 2004.
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62Trust, Reliance and the InternetAnalyse & Kritik 26 (1): 108-121. 2004.Trusting someone in an intuitive, rich sense of the term involves not just relying on that person, but manifesting reliance on them in the expectation that this manifestation of reliance will increase their reason and motive to prove reliable. Can trust between people be formed on the basis of Internet contact alone? Forming the required expectation in regard to another person, and so trusting them on some matter, may be due to believing that they are trustworthy; to believing that they seek es …Read more
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595Political realism meets civic republicanismCritical Review of International Social and Political Philosophy 20 (3): 331-347. 2017.The paper offers five desiderata on a realist normative theory of politics: that it should avoid moralism, deontologism, transcendentalism, utopianism, and vanguardism. These desiderata argue for a theory that begins from values rooted in a people’s experience; that avoids prescribing a collective deontological constraint; that makes the comparison of imperfect regimes possible; that takes feasibility and sustainability into account; and that makes room for the claims of democracy. The paper arg…Read more
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Philosophy and the Human Sciences an Inaugural Lecture Delivered at the University of Bradford on 23 January 1979University of Bradford. 1979.
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Democracia y evaluaciones compartidasIsonomía. Revista de Teoría y Filosofía Del Derecho 23 51-58. 2005.
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23Action and interpretation: studies in the philosophy of the social sciences (edited book)Cambridge University Press. 1977.Whether the interpretations made by social scientists of the thoughts, utterances and actions of other people, including those from an alien culture or a ...
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2BackmatterIn Philip Pettit & Christopher Hookway (eds.), Handlung Und Interpretation: Studien Zur Philosophie der Sozialwissenschaften, De Gruyter. pp. 225-226. 1982.
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104On rule-following, folk psychology, and the economy of esteem: A reply to Boghossian, Dreier and Smith (review)Philosophical Studies 124 (2): 233-259. 2005.
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35Response to Commentaries on Made with WordsHobbes Studies 22 (2): 208-218. 2009.This reply argues five points, in response to the commentaries on my book, “Made with Words”. First, that Hobbes's theory of language may have supported his materialism, as his materialism supported the theory of language. Second, that for Hobbes legal penalties as such do not take from freedom, only legal obligations. Third, that his emphasis on maker's knowledge explains his theory of a priori demonstrable knowledge and, in particular, the importance he gives to definitions. Fourth, that Hobbe…Read more
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162There are three major issues which crop up in the discussion of metaphor among philosophers of language. They are: whether metaphor is cognitive, whether it is descriptive, and whether it is innovative. Those who deny that metaphor is cognitive are a group more often imagined than encountered, but if they existed they would consign the study of metaphor to affective stylistics, stressing the ornamentative and related effects which the phenomenon is likely to have.‘ Those who admit that metaphor …Read more
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20Appendix: The jury theorem and the discursive dilemmaPhilosophical Issues 11 (1): 295-299. 2001.
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21Non-consequentialism and Political PhilosophyEnfoques 18 (1-2): 27-49. 2006.Robert Nozick has shown in which ways the theory of natural law (in John Locke, for instance) can be invoked to defend a libertarian theory of State. This paper suggests that Nozick does not prove that invoking natural rights may be a proof against the consequentionalist challenge. An overview of no..
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443Republican Theory and Criminal PunishmentUtilitas 9 (1): 59. 1997.Suppose we embrace the republican ideal of freedom as non-domination: freedom as immunity to arbitrary interference. In that case those acts that call uncontroversially for criminalization will usually be objectionable on three grounds: the offender assumes a dominating position in relation to the victim, the offender reduces the range or ease of undominated choice on the part of the victim, and the offender raises a spectre of domination for others like the victim. And in that case, so it appea…Read more
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4Chapter two. Minds with wordsIn Made with Words: Hobbes on Language, Mind, and Politics, Princeton University Press. pp. 24-41. 2009.
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90Rawls’s political ontologyPolitics, Philosophy and Economics 4 (2): 157-174. 2005.The background thesis is that an implicit ontology of the people and the relation between the people and the state often shapes how we think in normative terms about politics. This article attempts to defend that thesis in relation to Rawls. The argument is that the rejection of an image of the people as a group agent connects with his objection to utilitarianism and the rejection of an image of the people as a mere aggregate connects with his objection to libertarianism. Rawls, it is argued, ho…Read more
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30Esteem, Identifiability, and the Internet1In M. J. van den Joven & J. Weckert (eds.), Information Technology and Moral Philosophy, Cambridge University Press. pp. 175. 2008.
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180Groups with minds of their ownIn Alvin I. Goldman & Dennis Whitcomb (eds.), Social Epistemology: Essential Readings, Oxford University Press. 2011.
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19Le non-conséquentialisme et l'universalisabilitéPhilosophiques 27 (2): 305-322. 2000.Si les non-conséquentialistes veulent adhérer à l'exigence d'universalisabilité, alors ils devront adopter une prise de position étonnamment relativiste. Non seulement vont-ils affirmer, dans une veine familière, que les prémisses invoquées dans l'argumentation morale n'ont de force que relative à l'agent, c'est-à-dire qu'elles peuvent impliquer l'usage d'un indexical — comme dans la considération que cette option-ci ou celle-là favoriserait mes engagements, me délesterait de mes devoirs ou béné…Read more
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6Why and how philosophy mattersIn Robert E. Goodin & Charles Tilly (eds.), The Oxford Handbook of Contextual Political Analysis, Oxford University Press. pp. 35. 2006.
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Philosophy of Mind |
Normative Ethics |
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