• PhilPapers
  • PhilPeople
  • PhilArchive
  • PhilEvents
  • PhilJobs
  • Sign in
PhilPeople
 
  • Sign in
  • News Feed
  • Find Philosophers
  • Departments
  • Radar
  • Help
 
profile-cover
Drag to reposition
profile picture

Vincent Colapietro

Pennsylvania State UniversityUniversity of Rhode Island
  •  Home
  •  Publications
    211
    • Most Recent
    • Most Downloaded
    • Topics
  •  Events
    4
  •  News and Updates
    152

 More details
  • Pennsylvania State University
    Department of Philosophy
    Professor
  • University of Rhode Island
    Department of Philosophy
    Adjunct Professor of Humanities (Part-time)
Marquette University
Department of Philosophy
PhD, 1983
University Park, Pennsylvania, United States of America
Areas of Interest
Philosophy of Language
Aesthetics
19th Century Philosophy
20th Century Philosophy
African/Africana Philosophy
Continental Philosophy
Philosophy of the Americas
2 more
  • All publications (211)
  •  94
    The Weather World of Human Experience
    Journal of Speculative Philosophy 29 (1): 25-40. 2015.
    ABSTRACT I consider Chauncey Wright's metaphor of the universe as so much “cosmic weather” and then Tim Ingold's characterization of the terrestrial zone (or medium) of human existence taking shape as a “weather world.” I also attempt to connect the metaphor at the root of Wright's cosmology with the nuanced account of the weather world (especially as a medium and “meshwork”) at the center of Ingold's anthropology. The upshot is a thoroughly pragmatic understanding of the lifeworld of human bein…Read more
    ABSTRACT I consider Chauncey Wright's metaphor of the universe as so much “cosmic weather” and then Tim Ingold's characterization of the terrestrial zone (or medium) of human existence taking shape as a “weather world.” I also attempt to connect the metaphor at the root of Wright's cosmology with the nuanced account of the weather world (especially as a medium and “meshwork”) at the center of Ingold's anthropology. The upshot is a thoroughly pragmatic understanding of the lifeworld of human beings.
    Continental PhilosophyPhenomenology
  •  14
    Peirce and education: The conflicting processes of learning and discovery
    with Torjus Midtgarden and Torill Strand
    Studies in Philosophy and Education 24 533-535. 2005.
    Charles Sanders Peirce
  •  83
    Semiotics from Peirce to Barthes
    Newsletter of the Society for the Advancement of American Philosophy 17 (54): 8-10. 1989.
    American PragmatismCharles Sanders Peirce
  • C.J.W. Kloesel, "Writings of Charles S. Peirce: A chronological edition", Vol. 4 (review)
    Man and World 24 (2): 235. 1991.
  •  2
    The Routes of Significance: Reflections on Peirce's Theory of Interpretants
    Cognitio 5 (1): 11. 2004.
  •  35
    Marking Distinctions and Making Differences: Being as Dialectic
    Journal of Speculative Philosophy 10 (1): 1-18. 1996.
  •  59
    Review of Michael Weston, Philosophy, Literature, and the Human Good (review)
    Notre Dame Philosophical Reviews 2002 (2). 2002.
    Literature and Ethics
  •  135
    Acknowledgment, Responsibility, and Innovation
    Tradition and Discovery 36 (1): 38-41. 2009.
    This response affirms the content of the previous two articles but is focused on highlighting some features of Polanyi’s and Langer’s philosophies they do not emphasize. The rise of knowledge and trajectory of meaning Polanyi and Langer describe may be seen as incorporating a complex, innovative process of acknowledgment – of tradition, social norms, previous experience, and personal commitments of which one may not even be aware – for which one is responsible.
    Continental PhilosophyGeneral Philosophy of Science, Miscellaneous
  •  41
    The ongoing critique of dialogical reason
    Semiotica 2008 (169): 253-268. 2008.
  •  43
    Jazz as Metaphor, Philosophy as Jazz
    In Cornelis De Waal & Krzysztof Piotr Skowroński (eds.), The normative thought of Charles S. Peirce, Fordham University Press. pp. 1. 2012.
  •  53
    Acedia: A case study of a deadly sin and lively sign
    Semiotica 117 (2-4): 357-380. 1997.
    Semiotics
  •  52
    The Highroad around Modernism (review)
    The Personalist Forum 10 (1): 51-54. 1994.
    Persons, Misc
  •  44
    Introduction
    American Catholic Philosophical Quarterly 72 (2): 143-163. 1998.
    Philosophy of Religion
  •  77
    Moral deliberation and operative rights: A response to Mary magada-ward and Cynthia gayman
    Metaphilosophy 38 (4): 440-455. 2007.
    The aim of this article is to show how intimately connected Beth J. Singer's theory of operative rights is with her understanding of the deliberative process. I thus argue against Cynthia Gayman's effort to set in contrast Singer's theory of rights and Dewey's characteristic emphasis on reflective morality. Since I take the value of Singer's approach to be most evident in its relevance to the abortion debate as an ongoing deliberation, I question whether Mary Magada‐Ward sufficiently appreciates…Read more
    The aim of this article is to show how intimately connected Beth J. Singer's theory of operative rights is with her understanding of the deliberative process. I thus argue against Cynthia Gayman's effort to set in contrast Singer's theory of rights and Dewey's characteristic emphasis on reflective morality. Since I take the value of Singer's approach to be most evident in its relevance to the abortion debate as an ongoing deliberation, I question whether Mary Magada‐Ward sufficiently appreciates the dialogical and deliberative emphases of Singer's stance. My goal, however, is not so much to argue against either Gayman or Magada‐Ward as it is to argue for taking Singer's position even more seriously than either author does. In particular, I want to highlight the finely nuanced character of Singer's philosophical intervention in the debate regarding abortion, especially stressing certain features that Gayman and Magada‐Ward overlook.
    Moral DeliberationRightsRights and Values
  •  68
    Peircean Reflections on Gendered Subjects
    Semiotics 179-188. 1996.
    Charles Sanders Peirce
  •  41
    Time and Reality in American Philosophy (review)
    Process Studies 16 (4): 306-309. 1987.
    Continental Philosophy
  •  36
    Expression: A Tentative Formulation of an Ontological Category
    Revista Portuguesa de Filosofia 53 (4): 515-527. 1997.
  •  60
    William James’s Radical Reconstruction of Philosophy (review)
    Newsletter of the Society for the Advancement of American Philosophy 25 (78): 25-29. 1997.
  •  55
    Peirce's Attempt to Define Semiosis
    Semiotics 479-486. 1985.
    Charles Sanders Peirce
  •  60
    Speculative Pragmatism (review)
    International Philosophical Quarterly 30 (3): 373-375. 1990.
    American Pragmatism
  •  38
    Charles Sanders Peirce
    In John R. Shook & Joseph Margolis (eds.), A Companion to Pragmatism, Wiley-blackwell. 2008.
    This chapter contains sections titled: Philosopher and Scientist Scientific Intelligence and Theoretical Knowledge Philosophy Within the Limits of Experience Alone The Conduct of Inquiry Clarifying Meaning The Theory of Signs Absolute Chance, Brute Reaction, and Evolving Law.
    Charles Sanders Peirce
  •  176
    Telling Tales Out of School: Pragmatic Reflections on Philosophical Storytelling
    Journal of Speculative Philosophy 27 (1): 1-32. 2013.
    ABSTRACT This article offers a critique of a deeply engrained tendency to narrate the story of American pragmatism exclusively or primarily in terms of modern European philosophy. While it suggests alternative stories, it is principally a metanarrative, an intentionally polemical story about our entrenched habits of philosophical storytelling. Indeed, the pragmatics of storytelling merits, especially in reference to historical accounts of American pragmatism, critical attention. The seemingly si…Read more
    ABSTRACT This article offers a critique of a deeply engrained tendency to narrate the story of American pragmatism exclusively or primarily in terms of modern European philosophy. While it suggests alternative stories, it is principally a metanarrative, an intentionally polemical story about our entrenched habits of philosophical storytelling. Indeed, the pragmatics of storytelling merits, especially in reference to historical accounts of American pragmatism, critical attention. The seemingly simple question, “What are we doing when we tell the story of this movement in this manner rather than that?” is a truly important one. It is also an avowedly pragmatic question.
    Continental Philosophy
  •  43
    Narrative Knowing and the Human Sciences (review)
    The Personalist Forum 5 (1): 53-55. 1989.
    Persons, Misc
  •  86
    Antifoundationalism Old and New (review)
    International Philosophical Quarterly 33 (2): 251-254. 1993.
  •  16
    Book review (review)
    Man and World 24 (2): 235-240. 1991.
  •  43
    Truth, Rationality, and Pragmatism (review)
    International Philosophical Quarterly 42 (1): 122-124. 2002.
    Rationality
  •  52
    Let's All Go to the Movies: Two Thumbs up for Hugo Münsterberg's "The Photoplay" (1916)
    Transactions of the Charles S. Peirce Society 36 (4): 477-501. 2000.
    Charles Sanders Peirce
  •  38
    Reading as Experience
    Transactions of the Charles S. Peirce Society 34 (4): 861-868. 1998.
    Charles Sanders Peirce
  •  75
    A lantern for the feet of inquirers: The heuristic function of the Peircean categories
    Semiotica 2001 (136). 2001.
    SemioticsCharles Sanders Peirce
  •  80
    Theorizing Musical Performance, Performing Semiotic Theory
    Semiotics 57-64. 2007.
    Philosophy of MusicOntology of Music
  • Prev.
  • 1
  • 2
  • 3
  • 4
  • 5
  • 6
  • 7
  • 8
  • Next
PhilPeople logo

On this site

  • Find a philosopher
  • Find a department
  • The Radar
  • Index of professional philosophers
  • Index of departments
  • Help
  • Acknowledgments
  • Careers
  • Contact us
  • Terms and conditions

Brought to you by

  • The PhilPapers Foundation
  • The American Philosophical Association
  • Centre for Digital Philosophy, Western University
PhilPeople is currently in Beta Sponsored by the PhilPapers Foundation and the American Philosophical Association
Feedback