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732Wilhelm Dilthey: Selected Works, Volume II: Understanding the Human World. Edited with Introduction by Rudolf A. Makkreel and Frithjof Rodi Content Type Journal Article Category Book Review Pages 471-474 DOI 10.1007/s10746-011-9197-6 Authors Eric S. Nelson, Department of Philosophy, University of Massachusetts, Lowell, MA, USA Journal Human Studies Online ISSN 1572-851X Print ISSN 0163-8548 Journal Volume Volume 34 Journal Issue Volume 34, Number 4
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2387Language and emptiness in Chan buddhism and the early HeideggerJournal of Chinese Philosophy 37 (3): 472-492. 2010.
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12Taoism: The Enduring Tradition (Review) (review)China Review International 13 (2): 432-434. 2006.
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Schleiermacher and romanticismIn Hermann Patsch, Hans Dierkes, Terrence N. Tice & Wolfgang Virmond (eds.), Schleiermacher, romanticism, and the critical arts: a festschrift in honor of Hermann Patsch, Edwin Mellen Press. 2008.
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1471Heidegger, Misch, and the Origins of PhilosophyJournal of Chinese Philosophy 39 (S1): 10-30. 2012.I explore how Heidegger and his successors interpret philosophy as an Occidental enterprise based on a particular understanding of history. In contrast to the dominant monistic paradigm, I return to the plural thinking of Dilthey and Misch, who interpret philosophy as a European and a global phenomenon. This reflects Dilthey's pluralistic understanding of historical life. Misch developed Dilthey's insight by demonstrating the multiple origins of philosophy as critical life‐reflection in its Gree…Read more
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806Levinas and Adorno: Can there be an Ethics of Nature?In William Edelglass, James Hatley & Christian Diehm (eds.), Facing Nature: Levinas and Environmental Thought, Duquesne University Press. pp. 109--133. 2012.
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1546Generativities: Western Philosophy, Chinese Painting, and the YijingOrbis Idearum 1 (1). 2013.Western philosophy has been defined through the exclusion of non-Western forms of thought as non-philo-sophical. In this paper, I place the notion of what is “properly” philosophy into question by contrasting the essence/appearance paradigm governing Western metaphysics and its deconstructive critics with the more fluid, dynamic, and participatory forms of encountering and performatively enacting the world that are articulated in Chinese thinking and made apparent in Chinese painting. In this herm…Read more
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2591Schleiermacher on Language, Religious Feeling, and the IneffableEpoché: A Journal for the History of Philosophy 8 (2): 297-312. 2004.This paper is about the relevance of the ineffable and the singular to hermeneutics. I respond to standard criticisms of Friedrich Schleiermacher by Karl Barth and Hans-Georg Gadamer in order to clarify his understanding of language, interpretation, and religion. Schleiermacher’s “indicative hermeneutics” is developed in the context of the ethical significance of communication and the ineffable. The notion of trace is employed in order to interpret the paradox of speaking about that which cannot…Read more
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52Aesthetics, Ethics and Nature in AdornoIn Jerome Carroll, Steve Giles & Maike Oergel (eds.), Aesthetics and modernity from Schiller to the Frankfurt School, Peter Lang. 2008.In response to Jürgen Habermas’s critical assessment of the import of Theodor Adorno’s aesthetics, I revisit Adorno’s aesthetics in the context of the question of whether and to what extent there can be an aesthetics of nature, and the potential ethical and social-political significance of such an aesthetics.
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59Demystifying Experience: nothingness and sacredness in heidegger and chan buddhismAngelaki 17 (3): 65-74. 2012.
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15Priestly Power and Damaged Life in Nietzsche and AdornoIn Andreas Urs Sommer (ed.), Nietzsche – Philosoph der Kultur(en)?, Walter De Gruyter. pp. 353-362. 2008.
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Areas of Specialization
| 19th Century Philosophy |
| 20th Century Philosophy |
| Philosophical Traditions |