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Eric S. Nelson

Hong Kong University of Science and Technology
  •  Home
  •  Publications
    161
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  •  Events
    6
  •  News and Updates
    96

 More details
  • Hong Kong University of Science and Technology
    Humanities
    Regular Faculty
Emory University
Department of Philosophy
PhD, 2002
CV
Homepage
Clear Water Bay, Sai Kung, New Territories, Hong Kong
0000-0002-9141-4246
Areas of Specialization
19th Century Philosophy
20th Century Philosophy
Philosophical Traditions
Areas of Interest
17th/18th Century Philosophy
Asian Philosophy
European Philosophy
Philosophical Traditions
  • All publications (161)
  •  732
    Wilhelm Dilthey: Selected Works, Volume II: Understanding the Human World. Edited with Introduction by Rudolf A. Makkreel and Frithjof Rodi: Princeton University Press, 2010, 284 pp + index (review)
    Human Studies 34 (4): 471-474. 2011.
    Wilhelm Dilthey: Selected Works, Volume II: Understanding the Human World. Edited with Introduction by Rudolf A. Makkreel and Frithjof Rodi Content Type Journal Article Category Book Review Pages 471-474 DOI 10.1007/s10746-011-9197-6 Authors Eric S. Nelson, Department of Philosophy, University of Massachusetts, Lowell, MA, USA Journal Human Studies Online ISSN 1572-851X Print ISSN 0163-8548 Journal Volume Volume 34 Journal Issue Volume 34, Number 4
    Wilhelm Dilthey
  •  2387
    Language and emptiness in Chan buddhism and the early Heidegger
    Journal of Chinese Philosophy 37 (3): 472-492. 2010.
    Chinese Zen BuddhismChinese Philosophy: Metaphysics and EpistemologyChinese Philosophy of Logic and …Read more
    Chinese Zen BuddhismChinese Philosophy: Metaphysics and EpistemologyChinese Philosophy of Logic and LanguageChinese Philosophy: Topics, MiscMartin Heidegger
  •  12
    Taoism: The Enduring Tradition (Review) (review)
    China Review International 13 (2): 432-434. 2006.
  • Schleiermacher and romanticism
    In Hermann Patsch, Hans Dierkes, Terrence N. Tice & Wolfgang Virmond (eds.), Schleiermacher, romanticism, and the critical arts: a festschrift in honor of Hermann Patsch, Edwin Mellen Press. 2008.
    Religious Experience19th Century German PhilosophyRomanticism
  •  1471
    Heidegger, Misch, and the Origins of Philosophy
    Journal of Chinese Philosophy 39 (S1): 10-30. 2012.
    I explore how Heidegger and his successors interpret philosophy as an Occidental enterprise based on a particular understanding of history. In contrast to the dominant monistic paradigm, I return to the plural thinking of Dilthey and Misch, who interpret philosophy as a European and a global phenomenon. This reflects Dilthey's pluralistic understanding of historical life. Misch developed Dilthey's insight by demonstrating the multiple origins of philosophy as critical life‐reflection in its Gree…Read more
    I explore how Heidegger and his successors interpret philosophy as an Occidental enterprise based on a particular understanding of history. In contrast to the dominant monistic paradigm, I return to the plural thinking of Dilthey and Misch, who interpret philosophy as a European and a global phenomenon. This reflects Dilthey's pluralistic understanding of historical life. Misch developed Dilthey's insight by demonstrating the multiple origins of philosophy as critical life‐reflection in its Greek context and in the historical matrices of ancient India and China. Misch's approach to Confucius and Zhuangzi reveals a historically informed, interculturally sensitive, and critically oriented life‐philosophy
    Hermeneutics, MiscMartin HeideggerChinese Philosophy: Hermeneutics
  •  806
    Levinas and Adorno: Can there be an Ethics of Nature?
    In William Edelglass, James Hatley & Christian Diehm (eds.), Facing Nature: Levinas and Environmental Thought, Duquesne University Press. pp. 109--133. 2012.
    Environmental EthicsTheodor W. AdornoEmmanuel Levinas
  •  1546
    Generativities: Western Philosophy, Chinese Painting, and the Yijing
    Orbis Idearum 1 (1). 2013.
    Western philosophy has been defined through the exclusion of non-Western forms of thought as non-philo-sophical. In this paper, I place the notion of what is “properly” philosophy into question by contrasting the essence/appearance paradigm governing Western metaphysics and its deconstructive critics with the more fluid, dynamic, and participatory forms of encountering and performatively enacting the world that are articulated in Chinese thinking and made apparent in Chinese painting. In this herm…Read more
    Western philosophy has been defined through the exclusion of non-Western forms of thought as non-philo-sophical. In this paper, I place the notion of what is “properly” philosophy into question by contrasting the essence/appearance paradigm governing Western metaphysics and its deconstructive critics with the more fluid, dynamic, and participatory forms of encountering and performatively enacting the world that are articulated in Chinese thinking and made apparent in Chinese painting. In this hermeneutical contrast, Western and Chinese thinking themselves are interpeted as co-relational rather than as discrete, mutually indifferent or ethnocentrically nativist traditions.
    Crosscultural AestheticsChinese Philosophy: AestheticsYijing (The Book of Change)
  •  2591
    Schleiermacher on Language, Religious Feeling, and the Ineffable
    Epoché: A Journal for the History of Philosophy 8 (2): 297-312. 2004.
    This paper is about the relevance of the ineffable and the singular to hermeneutics. I respond to standard criticisms of Friedrich Schleiermacher by Karl Barth and Hans-Georg Gadamer in order to clarify his understanding of language, interpretation, and religion. Schleiermacher’s “indicative hermeneutics” is developed in the context of the ethical significance of communication and the ineffable. The notion of trace is employed in order to interpret the paradox of speaking about that which cannot…Read more
    This paper is about the relevance of the ineffable and the singular to hermeneutics. I respond to standard criticisms of Friedrich Schleiermacher by Karl Barth and Hans-Georg Gadamer in order to clarify his understanding of language, interpretation, and religion. Schleiermacher’s “indicative hermeneutics” is developed in the context of the ethical significance of communication and the ineffable. The notion of trace is employed in order to interpret the paradox of speaking about that which cannot be spoken. The trace is not a brute singularity but bears a fundamental relationship to the word—and ultimately the word of God—for Schleiermacher
    19th Century German PhilosophyReligious Experience
  •  52
    Aesthetics, Ethics and Nature in Adorno
    In Jerome Carroll, Steve Giles & Maike Oergel (eds.), Aesthetics and modernity from Schiller to the Frankfurt School, Peter Lang. 2008.
    In response to Jürgen Habermas’s critical assessment of the import of Theodor Adorno’s aesthetics, I revisit Adorno’s aesthetics in the context of the question of whether and to what extent there can be an aesthetics of nature, and the potential ethical and social-political significance of such an aesthetics.
    Jürgen HabermasTheodor W. AdornoAesthetics and EthicsAesthetics of Nature
  •  59
    Demystifying Experience: nothingness and sacredness in heidegger and chan buddhism
    Angelaki 17 (3): 65-74. 2012.
  •  15
    Priestly Power and Damaged Life in Nietzsche and Adorno
    In Andreas Urs Sommer (ed.), Nietzsche – Philosoph der Kultur(en)?, Walter De Gruyter. pp. 353-362. 2008.
    Religion and SocietyFriedrich NietzscheTheodor W. Adorno
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