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24IntroductionHypatia 24 (1): 3-8. 2009.Summary: An introduction to this special issue of Hypatia, in which feminist philosophers analyze, critically engage, and extend several predominant ideas in the work of Claudia Card. Authors in this collection include Lisa Tessman, Marilyn Friedman, Hilde Lindemann, Sheryl Tuttle Ross, Joan Callahan, David Concepción, Kathryn Norlock and Jean Rumsey (co-authors), Linda Bell, Samantha Brennan, and Victoria Davion.
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325The atrocity paradigm applied to environmental evilsEthics and the Environment 9 (1): 85-93. 2004.I am persuaded both by the theory of evil advanced by Claudia Card in The Atrocity Paradigm and by the idea that there are evils done to the environment; however, I argue that the theory of evil she describes has difficulty living up to her claim that it "can make sense of ecological evils the victims of which include trees and even ecosystems" (2002, 16). In this paper, I argue that Card's account of evil does not accommodate the kinds of harms inflicted on ecosystems and such nonhuman individu…Read more
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167Real (and) Imaginal Relationships with the DeadJournal of Value Inquiry 51 (2): 341-356. 2017.Open Access: Appreciating the relationship of the living to our dead is an aspect of human life that seems to be neglected in philosophy. I argue that living individuals can have ongoing, non-imaginary, valuable relationships with deceased loved ones. This is important to establish because arguments for such relationships better generate claims in applied ethics about our conduct with respect to our dead. In the first half of the paper I advance the narrower claim that psychological literature a…Read more
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580Forgivingness, pessimism, and environmental citizenshipJournal of Agricultural and Environmental Ethics 23 (1-2): 29-42. 2010.Our attitudes toward human culpability for environmental problems have moral and emotional import, influencing our basic capacities for believing cooperative action and environmental repair are even possible. In this paper, I suggest that having the virtue of forgivingness as a response to environmental harm is generally good for moral character, preserving us from morally risky varieties of pessimism and despair. I define forgivingness as a forward-looking disposition based on Robin Dillon’s co…Read more
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232Giving Up, Expecting Hope, and Moral TransformationReasonable Responses: The Thought of Trudy Govier. 2017.Open Access: Trudy Govier (FR) argues for “conditional unforgivability,” yet avers that we should never give up on a human being. She not only says it is justifiable to take a “hopeful and respectful attitude” toward one’s wrongdoers, she indicates that it is wrong not to; she says it is objectionable to adopt an attitude that any individual is “finally irredeemable” or “could never change,” because such an attitude “anticipates and communicates the worst” (137). Govier’s recommendation to hold …Read more
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65The Limits of ForgivenessHypatia 24 (1). 2009.In this paper, we contextualize Claudia Card's work on forgiveness within wider literatures on forgiveness. With Card, we emphasize the costs of forgiveness and the sufferings of victims, and suggest alternatives to forgiving evils. Women who live in particularly unsafe contexts require recognition more than reconciliation. We conclude that those who forgive evil also require recognition that respects the choices of forgiving agents, seeing their decisions as relevant to conceptual analysis abou…Read more
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79Margaret R. Holmgren , Forgiveness and Retribution: Responding to Wrongdoing . Reviewed byPhilosophy in Review 33 (1): 41-43. 2013.Holmgren’s position is that the attitudes of forgiveness and compassion, when achieved by requisite moral and emotional work through other feelings, are always appropriate responses to wrongdoing, regardless of any conditions a wrongdoer may meet or fail to meet. In this review I disagree with her arguments for unconditional forgiveness. But one need not agree with her to appreciate Holmgren’s attentive reasoning as she maps the architecture of the field of forgiveness and her place in with luci…Read more
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27Editors' IntroductionJournal of Social Philosophy 46 (1): 1-8. 2015.Existing accounts of meaning in reproductive contexts, especially those put forward in debates concerning abortion, tend to focus on the (moral) status of the fetus. This issue on miscarriage, pregnancy loss, and fetal death accomplishes a shift this conversation, in the direction of pushing past embryo-centric value judgments. To put it bluntly, the miscarried embryo is not the one who has to live with the experience. The essays in this special issue are a significant addition to the scarce lit…Read more
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19Review of Sharon Lamb , Jeffrie Murphy (eds.), Before Forgiving: Cautionary Views of Forgiveness in Psychotherapy (review)Notre Dame Philosophical Reviews 2002 (10). 2002.
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582Grading (Anxious and Silent) Participation: Assessing Student Attendance and Engagement with Short Papers on a “Question For Consideration"Teaching Philosophy 39 (4): 483-505. 2016.The inclusion of attendance and participation in course grade calculations is ubiquitous in postsecondary syllabi, but can penalize the silent or anxious student unfairly. I outline the obstacles posed by social anxiety, then describe an assignment developed with the twin goals of assisting students with obstacles to participating in spoken class discussions, and rewarding methods of participation other than oral interaction. When homework assignments habituating practices of writing well-justif…Read more
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355“I don’t want the responsibility:” The moral implications of avoiding dependency relations with companion animalsIn Norlock Kathryn J. (ed.), Pets and People: The Ethics of Our Relationships with Companion Animals, . pp. 80-94. 2017.I argue that humans have moral relationships with dogs and cats that they could adopt, but do not. The obligations of those of us who refrain from incurring particular relationships with dogs and cats are correlative with the power of persons with what Jean Harvey calls “interactive power,” the power to take the initiative in and direct the course of a relationship. I connect Harvey’s points about interactive power to my application of Eva Kittay’s “dependency critique,” to show that those of us…Read more
Peterborough, Ontario, Canada
Areas of Specialization
Normative Ethics |
Philosophy of Gender, Race, and Sexuality |
Areas of Interest
Applied Ethics |
Normative Ethics |
Philosophy of Gender, Race, and Sexuality |