-
56Eradication/Reification: Or, What's so Radical about Radical Hermeneutics?Radical Hermeneutics: Repetition, Deconstruction, and the Hermeneutic Project (review)Diacritics 20 (4): 74. 1990.
-
Heiddegger and Aquinas: An Essay on Overcoming MetaphysicsInternational Journal for Philosophy of Religion 16 (2): 177-177. 1984.
-
53Metaphysics, Finitude and Kant's Illusion of Pure Practical ReasonProceedings and Addresses of the American Philosophical Association 56 (n/a): 87. 1982.
-
85Heidegger’s “Dif-ference” and the Distinction between Esse and Ens in St. ThomasInternational Philosophical Quarterly 20 (2): 161-181. 1980.
-
20Metaphysics, Finitude and Kant’s Illusion of Pure Practical ReasonProceedings of the American Catholic Philosophical Association 56 87-94. 1982.
-
87Heidegger and Aquinas: the Thought of Being and the Metaphysics of EssePhilosophy Today 26 (3): 194-203. 1982.
-
Prudential Insight and Moral ReasoningProceedings and Addresses of the American Philosophical Association 58 (n/a): 50. 1984.
-
1The Journal of Philosophy & Scripture: A PrologueJournal of Philosophy and Scripture 1 (1). 2003.
-
515The Way Back Into the Ground: An Interpretation of the Path of Heidegger's ThoughtDissertation, Bryn Mawr College. 1968.
-
Against Principles: A sketch of an ethics without ethicsIn Edith Wyschogrod & Gerald McKenny (eds.), The Ethical, Wiley-blackwell. pp. 5--169. 2003.
-
Me ta-EthicsIn Hugh LaFollette - (ed.), The Blackwell Guide to Ethical Theory, Blackwell. pp. 13. 2000.
-
On being inside/outside truthIn James L. Marsh, John D. Caputo & Merold Westphal (eds.), Modernity and its discontents, Fordham University Press. pp. 54. 1992.
-
1The Poverty of Thought: A Reflection on Heidegger and EckhartIn Thomas Sheehan (ed.), Heidegger: the man and the thinker, Transaction Publishers. pp. 125. 1981.
-
Heideggers Revolution: An Introduction to An Introduction to MetaphysicsIn James Risser (ed.), Heidegger toward the turn: essays on the work of the 1930s, State University of New York Press. 1999.
-
70Practical reasoningProceedings of the American Catholic Philosophical Association 58 50-55. 1984.
-
38The Role and Responsibility of the Moral PhilosopherProceedings of the American Catholic Philosophical Association 56 87-94. 1982.
-
59The Presence of the OtherProceedings of the American Catholic Philosophical Association 53 (n/a): 45-58. 1979.
-
Being and the mystery of the personIn W. Norris Clarke & Gerald A. McCool (eds.), The Universe as journey: conversations with W. Norris Clarke, S.J, Fordham University Press. 1988.
-
109Auto-Deconstructing or Constructing a Bridge?American Catholic Philosophical Quarterly 76 (2): 341-344. 2002.
-
96St. Paul Among the Philosophers (edited book)Indiana University Press. 2009.In his epistles, St. Paul sounded a universalism that has recently been taken up by secular philosophers who do not share his belief in Christ, but who regard his project as centrally important for contemporary political life. The Pauline project—as they see it—is the universality of truth, the conviction that what is true is true for everyone, and that the truth should be known by everyone. In this volume, eminent New Testament scholars, historians, and philosophers debate whether Paul's promis…Read more
-
70Feminism, Sexuality, and the Return of Religion (edited book)Indiana University Press. 2011.Feminist theory and reflections on sexuality and gender rarely make contact with contemporary continental philosophy of religion. Where they all come together, creative and transformative thinking occurs. In Feminism, Sexuality, and the Return of Religion, internationally recognized scholars tackle complicated questions provoked by the often stormy intersection of these powerful forces. The essays in this book break down barriers as they extend the richness of each philosophical tradition. They …Read more
-
84What is Merold Westphal's critique of ontotheology criticizing?In B. Keith Putt (ed.), Gazing through a prism darkly: reflections on Merold Westphal's hermeneutical epistemology, Fordham University Press. 2009.This chapter talks about Merold Westphal's views on ontotheology and the philosophy of transcendence, and how they are interrogated as criticizing. It starts by defining what ontotheology is, and then widens its scope through its critique.
-
260Good will and the hermenutics of friendship: Gadamer and DerridaPhilosophy and Social Criticism 28 (5): 512-522. 2002.
Syracuse, New York, United States of America
Areas of Interest
| Philosophy of Religion |
| 20th Century Philosophy |
| Continental Philosophy |