•  49
    The empirical character of methodological rules
    Philosophy of Science 63 (3): 106. 1996.
    Critics of Laudan's normative naturalism have questioned whether methodological rules can be regarded as empirical hypotheses about relations between means and ends. Drawing on Laudan's defense that rules of method are contingent on assumptions about the world, I argue that even if such rules can be shown to be analytic in principle (Kaiser 1991), in practice the warrant for such rules will be empirical. Laudan's naturalism, however, acquires normative force only by construing both methods and e…Read more
  •  30
    A Reappraisal Of Comte's Three-state Law
    History and Theory 21 (2): 248-266. 1982.
    Comte's three-state law concerns the historical development of our methods of cognitive inquiry. Comte believes he can defend his three-state law either by :,rational proofs" based upon our knowledge of the human mind or upon 'historical verifications." Comte then uses the three-state law of scientific progress to argue for the existence of industrial and multistate political laws of progress. Here Comte strays from his positivism. He attributes a kind of causal efficacy to scientific progress w…Read more
  •  62
    Science and the Social Contract in Renouvier
    Hopos: The Journal of the International Society for the History of Philosophy of Science 1 (1): 73-100. 2011.
    Renouvier criticized Comte’s positivist philosophy of science and proposed a social contract approach for dealing with normative questions in philosophy of science as well as moral philosophy. Renouvier then questioned Kant’s distinction between practical and theoretical reason and argued that judgments concerning epistemic warrant must be freely made in the same way that moral judgments are made. What counts as scientific knowledge depends on a consensus within the scientific community that dev…Read more
  •  4
    Rethinking Durkheim and His Tradition
    Cambridge University Press. 2004.
    This book offers a reassessment of the work of Emile Durkheim in the context of a French philosophical tradition that had seriously misinterpreted Kant by interpreting his theory of the categories as psychological faculties. Durkheim's sociological theory of the categories, as revealed by Warren Schmaus, is an attempt to provide an alternative way of understanding Kant. For Durkheim the categories are necessary conditions for human society. The concepts of causality, space and time underpin the …Read more
  •  6
    No Title available: Reviews
    Economics and Philosophy 11 (1): 203-208. 1995.
    The Critical Mass in Collective Action: A Micro-Social Theory, Marwell Gerald and Oliver PamelaOn Social Facts, Gilbert Margaret
  •  14
    Book Review: What’s So Social about Social Knowledge? (review)
    Philosophy of the Social Sciences 35 (1): 98-125. 2005.
    Although Longino and Solomon are interested in what social conditions will produce better science, neither philosopher has provided a sufficient analysis of the social character of science. For instance, neither considers the social character of discovery as well as that of justification, or that an individual scientist’s social status and social relations may be important for understanding her role in both processes. The contributors to Schmitt’s volume are interested in whether the terms that …Read more
  •  22
    Words of welcome to our new allies
    with Ullica Segerstrale and Douglas Jesseph
    Social Epistemology 6 (3). 1992.
    No abstract
  •  27
    Durkheim, Jamesian pragmatism and the normativity of truth
    History of the Human Sciences 23 (5): 1-16. 2010.
    In his lectures on pragmatism presented in the academic year 1913—14 at the Sorbonne, Durkheim argued that James’s pragmatist theory of truth, due to its emphasis on individual satisfaction, was unable to account for the obligatory, necessary and impersonal character of truth. But for Durkheim to make this charge is only to raise the question whether he himself could account for the morally obligatory or normative character of truth. Although rejecting individualism may be necessary for explaini…Read more
  •  6
    The Concept of Analysis in Comte’s Philosophy of Mathematics
    Philosophy Research Archives 8 205-222. 1982.
    This paper traces August Comte’s attempts to get clear about the concept of mathematical analysis at various stages in his intellectual development. Comte was especially concerned with distinguishing a method of analysis for the resolution of complex prolems from analysis in the sense of a method of drawing inferences. Geometrical analysis serves as his model for the former. In his attempt to get clear about this notion, he discovers an historical succession of different methods all of which may…Read more
  •  10
  • Book Review (review)
    Economics and Philosophy 10 (2): 203-208. 1994.
    The Critical Mass in Collective Action: A Micro-Social Theory, Marwell Gerald and Oliver PamelaOn Social Facts, Gilbert Margaret.
  •  13
    Not Your Doktorvater’s Logical Positivism
    Metascience 17 (3): 489-493. 2008.
  •  9
    Historical Laws and the History and Philosophy of Science
    Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 3 647-651. 1988.
  •  7
    Renouvier had argued that Comte's philosophy of science yielded very conservative normative advice regarding the sciences. Fedi, Becquemont, Logue, and Mouy have suggested the same charge could be leveled at Renouvier regarding evolutionary theory, non-Euclidean geometry, and set theory. This paper shows Renouvier's views were not unreasonable given what was known at the time. Further, Renouvier had a deeper appreciation than Comte of human fallibility and did not proscribe any area of research,…Read more
  •  5
    In this demonstration of the link between philosophy of science and scientific practice, Warren Schmaus argues that Durkheim's philosophy is crucial to his sociology. Through a reinterpretation of the relation between Durkheim's major philosophical and sociological works, Schmaus argues that Durkheim's sociology is more than a collection of general observations about society—it reflects a richly constructed theory of the meanings and causes of social life. Schmaus shows how Durkheim sought to ma…Read more
  •  25
    The Concept of Analysis in Comte’s Philosophy of Mathematics
    Philosophy Research Archives 8 205-222. 1982.
    This paper traces August Comte’s attempts to get clear about the concept of mathematical analysis at various stages in his intellectual development. Comte was especially concerned with distinguishing a method of analysis for the resolution of complex prolems from analysis in the sense of a method of drawing inferences. Geometrical analysis serves as his model for the former. In his attempt to get clear about this notion, he discovers an historical succession of different methods all of which may…Read more
  •  16
    Changing conceptions of the philosophy of science
    with Cassandra L. Pinnick
    International Studies in the Philosophy of Science 15 (2). 2001.
    (2001). Changing conceptions of the philosophy of science. International Studies in the Philosophy of Science: Vol. 15, No. 2, pp. 127-131. doi: 10.1080/02698590120058997
  •  17
    Sociology and Hacking's Trousers
    PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1992. 1992.
    For Hacking, the word "real", like the sexist expression "wear the trousers", takes its meaning from its negative uses. In this essay, I criticize Hacking's reasons for believing that the objects of study of the social sciences are not real. First I argue that the realism issue in the social sciences concerns not unobservable entities but systems of social classification. I then argue that Hacking's social science nominalism derives from his considering social groups in isolation from the entire…Read more
  •  25
    Renouvier and the method of hypothesis
    Studies in History and Philosophy of Science Part A 38 (1): 132-148. 2007.
    Renouvier was among the first philosophers in France to break with the nineteenth-century inductivist tradition and defend the use of hypotheses in science. Earlier in the century, the humanistically-educated eclectic spiritualist philosophers who dominated French academic life had followed Reid in proscribing the use of hypotheses. Renouvier, who was educated in the sciences, took up the Comtean positivist alternative and developed it further. He began by defending hypotheses that anticipate la…Read more