Michael Starks

L’Amérique et le monde sont en train de s’effondrer à cause d’une croissance démographique excessive, la plupart pour le siècle dernier et maintenant tout cela en raison de la 3e population mondiale. La consommation de ressources et l’ajout d’un ou deux milliards de dollars de plus vers 2100 vont effondrer la civilisation industrielle et provoquer la famine, la maladie, la violence et la guerre à une échelle stupéfiante. Des milliards vont mourir et la guerre nucléaire est presque certaine. En Amérique, cela est considérablement accéléré par l’immigration massive et la reproduction des immigrants, combinée avec des abus rendus possibles par la démocratie. La nature humaine dépravée transforme inexorablement le rêve de démocratie et de diversité en cauchemar de la criminalité et de la pauvreté. La cause profonde de l’effondrement est l’incapacité de notre psychologie innée à s’adapter au monde moderne, ce qui conduit les gens à traiter des personnes sans lien de parenté comme s’ils avaient des intérêts communs. Ceci, plus l’ignorance de la biologie de base et de la psychologie, conduit aux illusions d’ingénierie sociale des personnes partiellement instruites qui contrôlent les sociétés démocratiques. Peu de gens comprennent que si vous aidez une personne, vous faites du mal à quelqu’un d’autre, il n’y a pas de déjeuner gratuit et chaque article que quelqu’un consomme détruit la terre au-delà de la réparation. Par conséquent, les politiques sociales partout sont insoutenables et une à une toutes les sociétés sans contrôle strict sur l’égoïsme s’effondreront dans l’anarchie ou la dictature. Sans changements dramatiques et immédiats, il n’y a aucun espoir pour empêcher l’effondrement de l’Amérique, ou tout autre pays qui suit un système démocratique. D’où mon essai "Suicide by Democracy". Il est également maintenant clair que les sept sociopathes qui gouvernent la Chine gagnent la guerre mondiale 3, et donc mon essai final sur eux. La seule plus grande menace est l’intelligence artificielle que je commente brièvement. La clé de tout ce qui nous concerne est la biologie, et c’est l’oubli qui conduit des millions de personnes instruites intelligentes comme Obama, Chomsky, Clinton, le Parti démocrate et le pape à épouser des idéaux utopiques suicidaires suicidaires qui mènent inexorablement directement à l’enfer sur Terre. Comme W l’a fait remarquer, c’est ce qui est toujours sous nos yeux qui est le plus difficile à voir. Nous vivons dans le monde du système linguistique délibératif conscient 2, mais c’est inconscient, système réflexif automatique 1 qui règne. C’est la source de la cécité universelle décrite par L’illusion phénoménologique (TPI) de Searle, Blank Slate de Pinker et Tooby et le modèle standard de science sociale de Cosmides. Le premier groupe d’articles tente de donner un aperçu de la façon dont nous nous comportons qui est raisonnablement exempt d’illusions théoriques. Dans les trois groupes suivants, je commente trois des principales illusions empêchant un monde durable : la technologie, la religion et la politique (groupes coopératifs). Les gens croient que la société peut être sauvée par eux, donc je fournis quelques suggestions dans le reste du livre quant à pourquoi cela est peu probable par le biais de courts articles et des critiques de livres récents par des écrivains bien connus. Un autre section decrit l’illusion religieuse - qu’il ya un certain super pouvoir qui nous sauvera. La section suivante décrit les délires numériques, qui confondent les jeux linguistiques du système 2 avec les automatismes du système un, et ne peut donc pas distinguer les machines biologiques (c’est-à-dire les gens) d’autres types de machines (c.-à-d. les ordinateurs). D’autres illusions numériques sont que nous serons sauvés du mal pur (égoïsme) du système 1 par les ordinateurs /AI/robotique/nanotech/génie génétique créé par le système 2. Le directeur du no Free Lunch nous dit qu’il y aura des conséquences graves et peut-être fatales. La dernière section décrit The One Big Happy Family Delusion, c’est-à-dire que nous sommes sélectionnés pour la coopération avec tout le monde, et que les idéaux euphonieux de la démocratie, de la diversité et de l’égalité nous mèneront à l’utopie, si nous gérons les choses correctement (la possibilité de la politique). Encore une fois, le principe du non-déjeuner libre devrait nous avertir qu’il ne peut pas être vrai, et nous voyons à travers l’histoireet partout dans le monde contemporain, que sans contrôles stricts, l’égoïsme et la stupidité prennent le dessus et détruisent bientôt toute nation qui embrasse ces illusions. En outre, l’esprit singe écarte fortement l’avenir, et nous coopérons donc à la vente du patrimoine de notre descendant pour des conforts temporaires, exacerbant considérablement les problèmes.

Mi afirmación es que la tabla de intencionalidad (racionalidad, mente, pensamiento, lenguaje, personalidad, etc.) que se presenta aquí describe de forma prominente más o menos precisa, o al menos sirve como una heurística para, cómo pensamos y comportamos, y por lo que abarca no meramente filosofía y psicología, pero todo lo demás (historia, literatura, matemáticas, política, etc.). Tenga en cuenta especialmente que la intencionalidad y la racionalidad como yo (junto con Searle, Wittgenstein y otros) lo ve, incluye tanto deliberativo consciente Lingüística Sistema 2 y automático inconsciente prelingüística Sistema 1 acciones o reflejos. I proporcionar un estudio crítico de algunos de los principales hallazgos de dos de los estudiantes más eminentes del comportamiento de los tiempos modernos, Ludwig Wittgenstein y John Searle, sobre la estructura lógica de la intencionalidad (mente, lenguaje, comportamiento), tomando como punto de partida el descubrimiento fundamental de Wittgenstein-que todos los problemas verdaderamente ' filosóficos ' son los mismos-confusiones sobre cómo usar el lenguaje en un contexto particular, y así todas las soluciones son las mismas, observando cómo se puede utilizar el lenguaje en el contexto en cuestión para que sus condiciones de verdad (condiciones de satisfacción o COS) sean claras. El problema básico es que uno puede decir cualquier cosa menos que uno no puede significar (el estado claro COS para) cualquier enunciado arbitrario y significado es solamente posible en un contexto muy específico. Analizo varios escritos por y sobre ellos desde el Moderno perspectiva de los dos sistemas de pensamiento (popularizado como ' pensar rápido, pensar lento '), empleando un nuevo cuadro de intencionalidad y nueva nomenclatura de sistemas duales. Muestro que se trata de una heurística de gran alcance para describir el comportamiento. Por lo tanto, todos comportamiento está íntimamente conectado si uno toma el punto de vista correcto. La ilusión fenomenológica (olvido de nuestro sistema automatizado 1) es universal y se extiende no sólo a través de la filosofía, sino a lo largo de la vida. Estoy seguro de que Chomsky, Obama, Zuckerberg y el Papa serían incrédulos si se les dijera que sufren del mismo problema que Hegel, Husserl y Heidegger, (o que difieren sólo en grado de drogas y adictos sexuales en ser motivados por la estimulación de sus las corteces frontales por la entrega de dopamina (y más de 100 otros productos químicos) a través del tegmentum ventral y el núcleo Accumbens), pero es claramente cierto. Mientras que los fenomenólogos sólo desperdiciaron un montón de tiempo de la gente, están desperdiciando la tierra y el futuro de su descendiente.

미국과 세계는 과도한 인구 증가에서 붕괴의 과정에, 지난 세기 동안 그것의 대부분과 지금 때문에 제 3 세계 사람들. 자원 의 소비와 하나 또는 20 억 더 ca. 2100의 추가는 산업 문명을 붕괴하고 엄청난 규모의 기아, 질병, 폭력과 전쟁을 초래할 것이다. 수십억 달러가 죽을 것이고 핵전쟁은 확실합니다. 미국에서이것은 민주주의에 의해 가능하게 된 학대와 결합된 대규모 이민 및 이민자 재생산에 의해 크게 가속화되고 있습니다. 타락한 인간의 본성은 민주주의와 다양성의 꿈을 범죄와 빈곤의 악몽으로 바꾸어 놓습니다. 붕괴의 근본 원인은 우리의 타고난 심리학이 현대 세계에 적응할 수 없다는 것입니다. 이것은 기본적인 생물학과 심리학에 대한 무지와 더불어 민주사회를 통제하는 부분적으로 교육받은 사람들의 사회 공학적 망상으로 이어집니다. 당신이 한 사람을 도와주면 다른 사람에게 해를 끼칠 수 있다는 것을 이해하는 사람은 거의 없습니다- 무료 점심식사가 없고, 사람이 소비하는 모든 물건은 수리를 넘어 지구를 파괴합니다. 따라서 모든 곳의 사회 정책은 지속 가능하지 않으며 이기심에 대한 엄격한 통제없이 모든 사회가 무정부 상태 또는 독재로 붕괴될 것입니다. 극적이고 즉각적인 변화가 없다면 미국이나 민주주의 체제를 따르는 어떤 나라도 막을 희망이 없다. 따라서 내 에세이 "민주주의에 의한 자살". 또한 중국을 통치하는 일곱 사회경로가 3차 세계대전에서 승리하고 있다는 것도 분명해졌고, 그래서 제 에세이를 마무리하고 있습니다. 유일한 더 큰 위협은 내가 간략하게 언급 인공 지능이다. 우리에 대한 모든 것의 핵심은 생물학이며, 오바마, 켐스키,클린턴, 민주당, 교황과 같은 수백만 명의 똑똑한 교육을 받은 사람들이 지구상의 지옥으로 곧장 이끄는 자살 유토피아적 이상을 지지하는 것은 그것에 대한 무지입니다. W가 지적했듯이, 그것은 항상 우리의 눈 앞에 보이는 것이 가장 어려운 것입니다. 우리는 의식심의 언어 시스템 2의 세계에 살고 있지만, 그것은 무의식, 자동 반사 시스템 1 그 규칙입니다. 이것은 Searle의 현상환상 (TPI), 핑커의 빈 슬레이트와 투비와 코스미데스의 표준 사회 과학 모델에 의해 설명 된 보편적 인 실명의 소스입니다. 기사의 첫 번째 그룹은 우리가 이론적 망상에서 합리적으로 자유로운 행동 방법에 대한 통찰력을 제공하려고합니다. 다음 세 그룹에서 저는 지속 가능한 세계를 막는 세 가지 주요 망상인 기술, 종교 및 정치(협동 그룹)에 대해 언급합니다. 사람들은 사회가 그들에 의해 저장 될 수 있다고 생각, 그래서 나는이 잘 알려진 작가에 의해 최근 책의 짧은 기사와 리뷰를 통해 가능성이 왜에 대한 책의 나머지 부분에 몇 가지 제안을 제공합니다. 또 다른 섹션은 종교적 망상을 설명합니다 – 우리를 구원할 초능력이 있다는 것입니다. 다음 섹션에서는 시스템 2의 언어 게임과 시스템 1의 자동화를 혼동하는 디지털 망상에 대해 설명하며, 생물학적 기계(즉, 사람)를 다른 종류의 기계(즉, 컴퓨터)와 구별할 수 없습니다. 다른 디지털 망상은 우리가 시스템 2에 의해 생성 된 컴퓨터 / AI / 로봇 공학 / 나노 테크 / 유전 공학에 의해 시스템 1의 순수한 악 (이기심)에서 저장됩니다. 무료 점심 없음 교장은 심각하고 치명적인 결과가 있을 것이라고 말합니다. 마지막 섹션에서는 우리가 모든 사람과 협력하기 위해 선택되고, 민주주의, 다양성 및 평등의 유포니이념이 우리가 일을 올바르게 관리한다면 유토피아로 우리를 이끌 것이라고 말합니다 (정치의 가능성). 다시 말하지만, 무상 점심 없음 원칙은 그것이 사실이 될 수 없다는 것을 우리에게 경고해야하며, 우리는 엄격한 통제, 이기심과 어리석음없이 우위를 점하고 곧 이러한 망상을포용하는 모든 국가를 파괴하는 역사를 통해 볼 수있습니다. 또한, 원숭이 마음은 가파르게 미래를 할인, 그래서 우리는 크게 문제를 악화, 임시 안락에 대한 우리의 후손의 유산을 판매에 협력.

ここで顕著に特徴付ける意図的性(合理性、心、思考、言語、人格など)のテーブルは、多かれ少なかれ正確に記述されているか、少なくともヒューリスティックとして機能し、私たちがどのように考え、振る舞うか、そしてそれは包含されないという私の主張です。単なる哲学と心理学、しかし、他のすべて(歴史、文学、数学、政治など)。特に、私が(サール、ヴィトゲンシュタインなどと共に)それを見るように、意図的性と合理性には、意識的な審議言語システム2と無意識の自動言語前システム1の行動または反射神経の両方が含まれていることに注意してください。 私は、現代の行動の最も著名な学生の2人の主要な調査結果のいくつかを批判的な調査を提供し、 ルートヴィヒ・ヴィトゲンシュタインとジョン・サールは、意図的性の論理的構造(心、言語、行動)について、私の出発点として、ウィトゲンシュタインの根本的な発見を取り入れ、真の「哲学的」問題はすべて同じであり、特定の文脈で言語を使用する方法についての混乱が生じ、すべての解決策は同じであり、言語が文脈でどのように使用できるかを見て、その真実の条件を見て(満足の条件またはCOS)は明確です。基本的な問題は、任意のanything発話と意味が非常に特定の文脈でのみ可能であることを意味することはできません(明確なCOSを明確にする)ことを意味することはできません。私は、2つの思考システムの現代的な視点(「速く考え、ゆっくり考える」と一般的)から、意図的性と新しいデュアルシステム命名法の新しいテーブルを採用して、それらによる様々な著作を分析します。これは、動作を記述するための強力なヒューリスティックであることを示しています。 したがって、正しい視点を取れば、すべての行動は密接に結びついています。「フェノメノロジカル・イリュージョン(自動化システム1の忘却)」は普遍的であり、哲学を通してだけでなく、生涯を通じて広がっています。私はチョムスキーが、 オバマ、ザッカーバーグ、教皇は、ヘーゲル、フッサール、ハイデガーと同じ問題に苦しんでいると言われた場合(または、腹側テグメンタムと核を介してドーパミン(および100以上の他の化学物質)の送達によって前頭間皮質の刺激によって動機づけられることで、薬物中毒者や性中毒者とは程度だけが異なると言われた場合、信じられないでしょう。月論者は多くの人々の時間を無駄にしただけで、地球とその子孫の未来を無駄にしています。

Dado que los problemas filosóficos son el resultado de nuestra psicología innata, o como Wittgenstein lo afirma, debido a la falta de perspicuidad del lenguaje, se ejecutan a lo largo del discurso y el comportamiento humano, por lo que hay una necesidad infinita de análisis filosófico, no sólo en el 'human ciencias de la filosofía, la sociología, la antropología, la ciencia política, la psicología, la historia, la literatura, la religión, etc., pero en las "ciencias duras" de la física, las matemáticas y la biología. Es universal mezclar las preguntas del juego de idiomas con las verdaderas científicas en cuanto a cuáles son los hechos empíricos. El científico está siempre presente y Wittgenstein, posiblemente el psicólogo intuitivo más grande de todos los tiempos, lo ha antedicho hace mucho tiempo, comenzando con los Libros Azul y Marrón a principios de los años 1930. El lenguaje está programado en nuestros genes y está involucrado en casi todo nuestro comportamiento social. Filosofía en sentido estricto (es decir, filosofía académica), es como Wittgenstein nos mostró, el estudio de la forma en que se utiliza el lenguaje (juegos de idiomas) y lo considero como la psicología descriptiva del pensamiento de orden superior (es decir, casi todo lo que implica el lenguaje que a menudo se llama Sistema 2 o pensamiento lento). Sin embargo, como espero haber mostrado en mis escritos durante la última década, el comportamiento no linguístico o el Sistema 1 o el pensamiento rápido también se describe con el lenguaje y esto conduce a una confusión sin fin que he tratado de aclarar aquí y que se resume en las tablas que presento. Es mi afirmación que la tabla de intencionalidad (racionalidad, mente, pensamiento, lenguaje, personalidad, etc.) que presenta prominentemente aquí describe más o menos con precisión, o al menos sirve como heurística para, cómo pensamos y nos comportamos, y por lo tanto no abarca simplemente filosofía y psicología, sino todo lo demás (historia, literatura, matemáticas, política, etc.). Tenga en cuenta especialmente que la intencionalidad y racionalidad como yo (junto con Searle, Wittgenstein y otros) lo veo, incluye tanto el Sistema linguístico deliberativo consciente 2 como las acciones o reflejos inconscientes automatizados del Sistema 1 automatizado. Proporciono una encuesta crítica de algunos de los principales hallazgos de dos de los estudiantes más eminentes del comportamiento de los tiempos modernos, Ludwig Wittgenstein y John Searle, sobre la estructura lógica de la intencionalidad (mente, lenguaje, comportamiento), tomando como punto de partida El descubrimiento fundamental de Wittgenstein -que todos los problemas verdaderamente "filosóficos" son los mismos —confusiones sobre cómo usar el lenguaje en un contexto particular, y por lo tanto todas las soluciones son iguales— mirando cómo se puede utilizar el lenguaje en el contexto en cuestión para que su verdad condiciones (Condiciones de Satisfacción o COS) son claras. El problema básico es que se puede decir cualquier cosa, pero no se puede significar (indicar COS claro para) cualquier expresión arbitraria y significado sólo es posible en un contexto muy específico. Analizo varios escritos por y sobre ellos desde la perspectiva moderna de los dos sistemas de pensamiento (popularizados como 'pensar rápido, pensar lento'), empleando una nueva tabla de intencionalidad y nueva nomenclatura de sistemas duales. Demuestro que se trata de una heurística poderosa para describir el comportamiento con revisiones críticas de los escritos de una amplia variedad de científicos del comportamiento (es decir, todos). El primer grupo de artículos intenta dar una idea de cómo nos comportamos que está razonablemente libre de delirios teóricos. En los siguientes tres grupos comento tres de los principales delirios que impiden un mundo sostenible: la tecnología, la religión y la política (grupos cooperativos). La gente cree que la sociedad puede ser salvada por ellos, por lo que proporciono algunas sugerencias en el resto del libro sobre por qué esto es poco probable a través de artículos cortos y reseñas de libros recientes de escritores conocidos.

Это мое утверждение, что таблица преднамеренности (рациональность, сознание, ум, мысль, язык, личность и т.д.), что особенное здесь описывает более или менее точно, или, по крайней мере, служит эвристическим для, как мы думаем и ведом, и поэтому она охватывает не только философию и психологию, но все остальное (история, литература, математика, политика и т.д.). Обратите внимание, особенно, что преднамеренность и рациональность, как я (наряду с Сирл, Витгенштейн и другие) просматривать его, включает в себя как сознательное совещательной лингвистической системы 2 и бессознательного автоматизированной прелингвистической системы 1 действия или рефлексы. Я предоставляю критический обзор некоторых из основных выводов двух самых выдающихся студентов поведения современности, Людвиг Витгенштейн и Джон Сирл, о логической структуре преднамеренности (ум, язык, сознание, поведение), принимая в качестве отправной точки фундаментальное открытие Витгенштейна, что все действительно "философские" проблемы одинаковы- путаницы о том, как использовать язык в определенном контексте, и поэтому все решения одинаковы, глядя на то, как язык может быть использован в контексте вопроса, так что его истина условия (Условия удовлетворенности или COS) ясны. Основная проблема заключается в том, что можно сказать что-нибудь, но нельзя означать (государство ясно COS для) любое произвольное высказывание и смысл возможен только в очень конкретном контексте. Я анализирую различные писания и о них с современной точки зрения двух систем мышления (популяризировал как "мышление быстро, думая медленно"), используя новую таблицу преднамеренности и новых двойных систем номенклатуры. Я показываю, что это мощная эвристика для описания поведения. Таким образом, все поведение тесно связано, если вы принимаете правильную точку зрения. Феменологическая иллюзия (забвение нашей автоматизированной системы 1) является универсальной и распространяется не только на всю философию, но и на протяжении всей жизни. Я уверен, что Хомский, Обама, Цукерберг и Папа был бы недоверчивым, если бы сказали, что они страдают от той же проблемы, как Гегель, Husserl и Хайдеггер, (или что они отличаются только в степени от наркоманов и наркоманов в мотивации стимуляции их лобной кортики путем доставки допамина (и более 100 других химических веществ) через вентральный tegum и ядра. В то время как меноменологи только потратили много времени людей, они растают землю и будущее своего потомка.

This collection of articles was written over the last 10 years and the most important and longest within the last year. Also I have edited them to bring them up to date (2016). The copyright page has the date of this first edition and new editions will be noted there as I edit old articles or add new ones. All the articles are about human behavior (as are all articles by anyone about anything), and so about the limitations of having a recent monkey ancestry (8 million years or much less depending on viewpoint) and manifest words and deeds within the framework of our innate psychology as presented in the table of intentionality. As famous evolutionist Richard Leakey says, it is critical to keep in mind not that we evolved from apes, but that in every important way, we are apes. If everyone was given a real understanding of this (i.e., human ecology and psychology) in school, maybe civilization would have a chance. In my view these articles and reviews have many novel and highly useful elements, in that they use my own version of the recently (ca. 1980’s) developed dual systems view of our brain and behavior to lay out a logical system of rationality (personality, psychology, mind, language, behavior, thought, reasoning, reality etc.) that is sorely lacking in the behavioral sciences (psychology, philosophy, literature, politics, anthropology, history, economics, sociology etc.). The philosophy centers around the two writers I have found the most important, Ludwig Wittgenstein and John Searle, whose ideas I combine and extend within the dual system (two systems of thought) framework that has proven so useful in recent thinking and reasoning research. As I note, there is in my view essentially complete overlap between philosophy, in the strict sense of the enduring questions that concern the academic discipline, and the descriptive psychology of higher order thought (behavior). Once one has grasped Wittgenstein’s insight that there is only the issue of how the language game is to be played, one determines the Conditions of Satisfaction (what makes a statement true or satisfied etc.) and that is the end of the discussion. Now that I think I understand how the games work I have mostly lost interest in philosophy, which of course is how Wittgenstein said it should be. But since they are the result of our innate psychology, or as Wittgenstein put, it due to the lack of perspicuity of language, the problems run throughout all human discourse, so there is endless need for philosophical analysis, not only in the ‘human sciences’ of philosophy, sociology, anthropology, political science, psychology, history, literature, religion, etc., but in the ‘hard sciences’ of physics, mathematics, and biology. It is universal to mix the language game questions with the real scientific ones as to what the empirical facts are. Scientism is ever present and the master has laid it before us long ago, i.e., Wittgenstein (hereafter W) beginning principally with the Blue and Brown Books in the early 1930’s. "Philosophers constantly see the method of science before their eyes and are irresistibly tempted to ask and answer questions in the way science does. This tendency is the real source of metaphysics and leads the philosopher into complete darkness." (BBB p18) Nevertheless, a real understanding of Wittgenstein’s work, and hence of how our psychology functions, is only beginning to spread in the second decade of the 21st century, due especially to P.M.S. Hacker (hereafter H) and Daniele Moyal-Sharrock (hereafter DMS),but also to many others, some of the more prominent of whom I mention in the articles. When I read ‘On Certainty’ a few years ago I characterized it in an Amazon review as the Foundation Stone of Philosophy and Psychology and the most basic document for understanding behavior, and about the same time DMS was writing articles noting that it had solved the millennia old epistemological problem of how we can know anything for certain. I realized that W was the first one to grasp what is now characterized as the two systems or dual systems of thought, and I generated a dual systems (S1 and S2) terminology which I found to be very powerful in describing behavior. I took the small table that John Searle (hereafter S) had been using, expanded it greatly, and found later that it integrated perfectly with the framework being used by various current workers in thinking and reasoning research. Since they were published individually, I have tried to make the book reviews and articles stand by themselves, insofar as possible, and this accounts for the repetition of various sections, notably the table and its explanation. I start with a short article that presents the table of intentionality and briefly describes its terminology and background. Next, is by far the longest article, which attempts a survey of the work of W and S as it relates to the table and so to an understanding or description (not explanation as W insisted) of behavior. The key to everything about us is biology, and it is obliviousness to it that leads millions of smart educated people like Obama, Chomsky, Clinton and the Pope to espouse suicidal utopian ideals that inexorably lead straight to Hell On Earth. As W noted, it is what is always before our eyes that is the hardest to see. We live in the world of conscious deliberative linguistic System 2, but it is unconscious, automatic reflexive System 1 that rules. This is Searle’s The Phenomenological Illusion (TPI), Pinker’s Blank Slate and Tooby and Cosmides Standard Social Science Model. Democracy and equality are wonderful ideals, but without strict controls, selfishness and stupidity gain the upper hand and soon destroy any nation and any world that adopts them. The monkey mind steeply discounts the future, and so we sell our children’s heritage for temporary comforts. The astute may wonder why we cannot see System 1 at work, but it is clearly counterproductive for an animal to be thinking about or second guessing every action, and in any case there is no time for the slow, massively integrated System 2 to be involved in the constant stream of split second ‘decisions’ we must make. As W noted, our ‘thoughts’ (T1 or the thoughts of System 1) must lead directly to actions. It is my contention that the table of intentionality (rationality, mind, thought, language, personality etc.) that features prominently here describes more or less accurately, or at least serves an heuristic for how we think and behave, and so it encompasses not merely philosophy and psychology but everything else (history, literature, mathematics, politics etc.). Note especially that intentionality and rationality as I (along with Searle, Wittgenstein and others) view it,includes both conscious deliberative System 2 and unconscious automated System 1 actions or reflexes. Thus all the articles, like all behavior, are intimately connected if one knows how to look at them. As I note, The Phenomenological Illusion (oblivion to our automated System 1) is universal and extends not merely throughout philosophy but throughout life. I am sure that Chomsky, Obama, Zuckerberg and the Pope would be incredulous if told that they suffer from the same problem as Hegel, Husserl and Heidegger, but it’s clearly true. While the phenomenologists only wasted a lot of people’s time, they are wasting the earth. My writings are available in updated versions as paperbacks and Kindles on Amazon. Talking Monkeys: Philosophy, Psychology, Science, Religion and Politics on a Doomed Planet - Articles and Reviews 2006-2017 (2017) ASIN B071HVC7YP. The Logical Structure of Philosophy, Psychology, Mind and Language in Ludwig Wittgenstein and John Searle--Articles and Reviews 2006-2016 (2017) ASIN B071P1RP1B. Suicidal Utopian Delusions in the 21st century: Philosophy, Human Nature and the Collapse of Civilization - Articles and Reviews 2006-2017 (2017) 2nd printing with corrections (Feb 2018) ASIN B0711R5LGX Suicide by Democracy: an Obituary for America and the World (2018) ASIN B07CQVWV9C

It is my contention that the table of intentionality (rationality, mind, thought, language, personality etc.) that features prominently here describes more or less accurately, or at least serves as an heuristic for, how we think and behave, and so it encompasses not merely philosophy and psychology, but everything else (history, literature, mathematics, politics etc.). Note especially that intentionality and rationality as I (along with Searle, Wittgenstein and others) view it, includes both conscious deliberative linguistic System 2 and unconscious automated prelinguistic System 1 actions or reflexes. I provide a critical survey of some of the major findings of two of the most eminent students of behavior of modern times, Ludwig Wittgenstein and John Searle, on the logical structure of intentionality (mind, language, behavior), taking as my starting point Wittgenstein’s fundamental discovery –that all truly ‘philosophical’ problems are the same—confusions about how to use language in a particular context, and so all solutions are the same—looking at how language can be used in the context at issue so that its truth conditions (Conditions of Satisfaction or COS) are clear. The basic problem is that one can say anything but one cannot mean (state clear COS for) any arbitrary utterance and meaning is only possible in a very specific context. I analyze various writings by and about them from the modern perspective of the two systems of thought (popularized as ‘thinking fast, thinking slow’), employing a new table of intentionality and new dual systems nomenclature. I show that this is a powerful heuristic for describing behavior. Thus, all behavior is intimately connected if one takes the correct viewpoint. The Phenomenological Illusion (oblivion to our automated System 1) is universal and extends not merely throughout philosophy but throughout life. I am sure that Chomsky, Obama, Zuckerberg and the Pope would be incredulous if told that they suffer from the same problem as Hegel, Husserl and Heidegger, (or that that they differ only in degree from drug and sex addicts in being motivated by stimulation of their frontal cortices by the delivery of dopamine (and over 100 other chemicals) via the ventral tegmentum and the nucleus accumbens), but it’s clearly true. While the phenomenologists only wasted a lot of people’s time, they are wasting the earth and their descendant’s future.

A América e o mundo estão em processo de colapso devido ao crescimento excessivo da população, a maioria no século passado e agora tudo isso devido ao povo do 3º mundo. O consumo de recursos e a adição de mais um ou dois bilhões de ca. 2100 descontraírem a civilização industrial e provocarão fome, doenças, violência e guerra em escala impressionante. Bilhões morrerão e a guerra nuclear é quase certa. Na América, isso está sendo extremamente acelerado pela imigração maciça e reprodução de imigrantes, combinado com abusos possibilitados pela democracia. A natureza humana depravada inexoravelmente transforma o sonho da democracia e da diversidade em um pesadelo de crime e pobreza. A causa principal do colapso é a incapacidade de nossa psicologia inata de se adaptar ao mundo moderno, o que leva as pessoas a tratar pessoas não relacionadas como se tivessem interesses comuns. Isso, além da ignorância da biologia básica e da psicologia, leva aos delírios da engenharia social dos parcialmente educados que controlam as sociedades democráticas. Poucos entendem que se você ajuda uma pessoa que você machuca outra pessoa — não há almoço grátis e cada item que alguém consome destrói a terra além do reparo. Consequentemente, as políticas sociais em todos os lugares são insustentáveis e uma por uma todas as sociedades sem controles rigorosos sobre o egoísmo entrarão em colapso em anarquia ou ditadura. Sem mudanças dramáticas e imediatas, não há esperança para evitar o colapso da América, ou qualquer país que siga um sistema democrático. Daí meu ensaio "Suicídio pela Democracia". Também está claro que os sete sociopatas que governam a China estão ganhando a 3ª Guerra Mundial, e assim o meu ensaio final sobre eles. A única ameaça maior é a Inteligência Artificial que eu comento brevemente. A chave para tudo sobre nós é a biologia, e é alheia que leva milhões de pessoas inteligentes como Obama, Chomsky,Clinton, o Partido Democrata e o Papa a defender ideais utópicos suicidas que inexoravelmente levam direto ao Inferno na Terra. Como W observou, é o que está sempre diante de nossos olhos que é o mais difícil de ver. Vivemos no mundo do Consciente Sistema Linguístico Deliberativo 2, mas é inconsciente, sistema reflexivo automático 1 que governa. Esta é a fonte da cegueira universal descrita por The Phenomenological Illusion (TPI), Pinker's Blank Slate e Tooby e Cosmides's Standard Social Science Model. O primeiro grupo de artigos tenta dar alguma visão de como nos comportamos que é razoavelmente livre de ilusões teóricas. Nos três grupos seguintes, comento três das principais ilusões que impedem um mundo sustentável: tecnologia, religião e política (grupos cooperativos). As pessoas acreditam que a sociedade pode ser salva por elas, então eu forneço algumas sugestões no resto do livro sobre por que isso é improvável através de artigos curtos e resenhas de livros recentes de escritores conhecidos. Outra seção descreve a ilusão religiosa – que há algum super poder que nos salvará. A próxima seção descreve as ilusões digitais, que confundem os jogos linguísticos do Sistema 2 com os automatismos do Sistema um, e por isso não podem distinguir máquinas biológicas (ou seja, pessoas) de outros tipos de máquinas (ou seja, computadores). Outras ilusões digitais são de que seremos salvos do puro mal (egoísmo) do Sistema 1 por computadores/IA/robótica/nanotech/engenharia genética criada pelo Sistema 2. O diretor do Almoço Livre nos diz que haverá sérias e possivelmente fatais consequências. A última seção descreve A Única Grande Ilusão Familiar Feliz, ou seja, que somos selecionados para cooperação com todos, e que os ideais eufoniosos da Democracia, Diversidade e Igualdade nos levarão à utopia, se gerenciarmos as coisas corretamente (a possibilidade da política). Mais uma vez, o Princípio do Almoço Livre deve nos avisar que não pode ser verdade, e vemos em toda a história e em todo o mundo contemporâneo, que sem controles rigorosos, egoísmo e estupidez ganham vantagem e logo destroem qualquer nação que abrace essas ilusões. Além disso, a mente dos macacos desconta fortemente o futuro, e por isso cooperamos na venda da herança de nossos descendentes para confortos temporários, agravando muito os problemas.

Amerika dan dunia sedang dalam proses runtuhnya dari pertumbuhan penduduk yang berlebihan, sebagian besar untuk abad terakhir, dan sekarang semua itu, karena orang dunia 3. Konsumsi sumber daya dan penambahan 3 miliar lebih CA. 2100 akan runtuh peradaban industri dan membawa kelaparan, penyakit, kekerasan dan perang pada skala yang mengejutkan. Bumi kehilangan setidaknya 1% dari humus setiap tahunnya, sehingga mendekati 2100, sebagian besar kapasitas tumbuh makanan akan hilang. Miliaran akan mati dan perang nuklir semua tapi pasti. Di Amerika, ini sedang sangat dipercepat oleh imigrasi besar-besaran dan reproduksi imigran, dikombinasikan dengan pelecehan yang dimungkinkan oleh demokrasi. Sifat manusia yang rusak tak terelakkan mengubah impian demokrasi dan keragaman menjadi mimpi buruk dalam kejahatan dan kemiskinan. Cina akan terus membanjiri Amerika dan dunia, asalkan mempertahankan kediktatoran yang membatasi keegoisan. Akar penyebab runtuhnya adalah ketidakmampuan psikologi bawaan kita untuk beradaptasi dengan dunia modern, yang menyebabkan orang untuk memperlakukan orang yang tidak terkait seolah-olah mereka memiliki kepentingan bersama. Gagasan tentang hak asasi manusia adalah fantasi jahat yang dipromosikan oleh kaum kiri untuk menarik perhatian jauh dari kehancuran tanpa ampun dari bumi oleh ibu yang tidak terkendali dunia ke-3. Ini, ditambah ketidaktahuan dasar biologi dan psikologi, mengarah pada rekayasa sosial delusi dari sebagian berpendidikan yang mengendalikan masyarakat demokratis. Sedikit memahami bahwa jika Anda membantu satu orang yang Anda menyakiti orang lain-tidak ada makan siang gratis dan setiap item yang dikonsumsi orang menghancurkan bumi di luar perbaikan. Akibatnya, kebijakan sosial di mana-mana tidak berkelanjutan dan satu per satu semua masyarakat tanpa kontrol yang ketat pada keegoisan akan runtuh menjadi anarki atau kediktatoran. Fakta yang paling mendasar, hampir tidak pernah disebutkan, adalah bahwa tidak ada cukup sumber daya di Amerika atau dunia untuk mengangkat persentase yang signifikan dari miskin keluar dari kemiskinan dan menjaga mereka di sana. Upaya untuk melakukan hal ini adalah bangkrut Amerika dan menghancurkan dunia. Kapasitas bumi untuk menghasilkan makanan berkurang setiap hari, seperti halnya kualitas genetik kita. Dan sekarang, seperti biasa, sejauh ini musuh terbesar orang miskin adalah miskin lainnya dan bukan orang kaya. Tanpa perubahan dramatis dan segera, tidak ada harapan untuk mencegah runtuhnya Amerika, atau negara yang mengikuti sistem demokratis.

在《哥德尔之路》中,三位杰出的科学家讨论了不可解性、不完整性、随机性、可估计性和副一致性等问题。我从维特根斯坦的观点出发来处理这些问题,即有两个基本问题有着完全不同的解决方案。有科学或经验问题,这是关于世界的事实,需要研究观察和哲学问题,如何使用语言可理解(其中包括数学和逻辑中的某些问题),需要通过查看我们在特定上下文中实际使用单词的方式来决定。当我们清楚要玩哪种语言游戏时,这些话题就像其他话题一样被视为普通的科学和数学问题。维特根斯坦的见解很少被平等,也从未被超越,今天和80年前他口述《蓝书》和《棕色书》时一样具有现实意义。尽管它的失败——实际上是一系列笔记,而不是一本已完成的书——这是这三位著名学者作品的独特来源,他们半个多世纪以来一直在物理学、数学和哲学的流血边缘工作。达科斯塔和多里亚被沃尔珀特引用(见下文或我的文章沃尔珀特和我对亚诺夫斯基的"理性的外在极限"的评论),因为他们写了通用计算,在他的许多成就中,达科斯塔是先驱参数一致性。 那些希望从现代两个系统的观点来看为人类行为建立一个全面的最新框架的人,可以查阅我的书《路德维希的哲学、心理学、Mind 和语言的逻辑结构》维特根斯坦和约翰·西尔的《第二部》(2019年)。那些对我更多的作品感兴趣的人可能会看到《会说话的猴子——一个末日星球上的哲学、心理学、科学、宗教和政治——文章和评论2006-2019年第3次(2019年)和自杀乌托邦幻想21篇世纪4日 (2019)

“Philosophers constantly see the method of science before their eyes and are irresistibly tempted to ask and answer questions in the way science does. This tendency is the real source of metaphysics and leads the philosopher into complete darkness.”(BBB p18). “Many words then in this sense then don’t have a strict meaning. But this is not a defect. To think it is would be like saying that the light of my reading lamp is no real light at all because it has no sharp boundary.” BBB p27 "Now if it is not the causal connections which we are concerned with, then the activities of the mind lie open before us." BBB p6 “Every sign is capable of interpretation but the meaning mustn’t be capable of interpretation. It is the last interpretation” BBB p34 “Our method is purely descriptive, the descriptions we give are not hints of explanations.” BBB p125 These quotes are not chosen at random but (along with the others in my reviews) are an outline of behavior (human nature) from our greatest descriptive psychologist. In considering these matters we must keep in mind that philosophy is the descriptive psychology of higher order thought (HOT), which is another of the obvious facts that are totally overlooked –i.e., I have never seen it clearly stated anywhere. Sadly Wittgenstein's brilliant exposition of behavior is still understood well by only a handful. Much of the work is aimed at undermining the idea of introspection and private language via clever examples and of course there is a mountain of literature on this topic since but neither W nor anyone else ever makes it clear that the basic argument is trivial—if you don’t have a test that distinguishes between two words they cannot have a role in language and there cannot be any such test for private mental phenomena. In between he is describing how System 1 (the automatic functions of the brain) is described by intransitive uses of verbs such as seeing, remembering (i.e., they are Causally Self Reflexive) and differs from and blends into System 2- the deliberative linguistic system (e.g. p101, 161, 166 etc). He spends much time showing that disposition words (S2) such as thinking, meaning, judging, interpreting, knowing, understanding, believing, intending, reading, calculating, recognizing, comparing, deciding, counting, imaging etc. are not mental states with a precise duration but that their use depends on their having a clear public outcome-i.e., being transitive verbs (i.e., having Conditions of Satisfaction, which is the phrase Searle invented decades later). They are abilities to act. Finally, let me suggest that with this perspective, W is not obscure, difficult or irrelevant but scintillating, profound and crystal clear and that to miss him is to miss one of the greatest intellectual adventures possible. Those wishing a comprehensive up to date account of Wittgenstein, Searle and their analysis of behavior from the modern two systems view may consult my article The Logical Structure of Philosophy, Psychology, Mind and Language as Revealed in Wittgenstein and Searle (2016). Those interested in all my writings in their most recent versions may download from this site my e-book ‘Philosophy, Human Nature and the Collapse of Civilization Michael Starks (2016)- Articles and Reviews 2006-2016’ by Michael Starks First Ed. 662p (2016). All of my papers and books have now been published in revised versions both in ebooks and in printed books. Talking Monkeys: Philosophy, Psychology, Science, Religion and Politics on a Doomed Planet - Articles and Reviews 2006-2017 (2017) Amazon ASIN B071HVC7YP. The Logical Structure of Philosophy, Psychology, Mind and Language in Ludwig Wittgenstein and John Searle--Articles and Reviews 2006-2016 (2017) Amazon ASIN B071P1RP1B. Suicidal Utopian Delusions in the 21st century: Philosophy, Human Nature and the Collapse of Civilization - Articles and Reviews 2006-2017 (2017) Amazon ASIN B0711R5LGX

我们必须记住的第一件事是，当说中国这样说或中国这样做时，我们不是说中国人民，而是控制中国共产党的社会路径者，即七大社会病态连环杀手。中共常务委员会或中央政治局委员等25人。 中共对三战和全面统治的计划在中国政府的出版物和演讲中已经非常明确地阐述了，这就是习近平的"中国梦"。只有统治中国的少数人（也许只有几十到几百人）的梦想，也是其他人（包括14亿中国人）的噩梦。每年100亿美元使他们或他们的傀儡拥有或控制报纸、杂志、电视和广播频道，每天在世界各地的大多数主要媒体上放置假新闻。 此外，他们有一支军队（也许有数百万人），他们滚动所有媒体进行更多的宣传，淹没合法的评论（50美分的军队）。 除了剥夺第三世界的资源外，数万亿美元的"一带一路"倡议的主要主旨是在全世界建立军事基地。他们迫使自由世界陷入大规模的高科技军备竞赛，使得与苏联的冷战看起来像是野餐。 尽管SSSSK和世界上其他的军事国家都在高级硬件上花费巨资，但WW3（或导致它的小型交战）很可能以软件为主。SSSSK，可能有更多的黑客（编码器）为他们工作，然后世界其他国家加起来，通过通过网络瘫痪他们的敌人，以最小的物理冲突赢得未来的战争。"没有卫星，没有电话，没有通讯，没有金融交易，没有电网，没有互联网，没有先进的武器，没有车辆，火车，船舶和飞机。 罢免中共只有两条主要途径，即释放14亿中国囚犯，结束向第三次世界大战的疯狂进军。 和平的一个方案是发动一场全面的贸易战来摧毁中国经济，直到军方受够了，把中共赶出去。 关闭中国经济的替代方案是一场有限的战争，比如在中共第20届大会上，50架热压无人机进行有针对性的打击，当时所有高层成员都在一个地方，但这种情况要到2022年才会发生。一个可以击中年度全体会议。 袭击发生后，中国人将被告知，他们必须放下武器，准备举行民主选举，否则就要进入石器时代。另一种选择是全面核攻击。 鉴于中共目前的路线，军事对抗是不可避免的。 几十年后，这种情况可能会发生在南中国海或台湾的岛屿上，但随着它们在世界各地建立军事基地，它可能发生在任何地方（见"卧虎藏"等）。 未来的冲突将有硬性与软性方面与中共的既定目标，强调网络战争，通过黑客和瘫痪控制系统的所有军事和工业通信，设备，发电厂，卫星，互联网，银行，以及连接到网络的任何设备或车辆。 SS正在缓慢地部署一系列全球载人和自主水面和水下潜艇或无人驾驶飞机，这些潜艇或无人机能够发射可能处于休眠状态，等待中国发出信号，甚至寻找美国船只或飞机的签名。 在摧毁我们的卫星，从而消除美国和我们全球部队之间的通信的同时，他们将使用他们的卫星，与无人机一起瞄准和摧毁我们目前优越的海军部队。 当然，所有这一切都是越来越多地由AI自动完成的。 到目前为止，中共最大的盟友是美国民主党。 选择是现在停止中共，或者看着他们把中国监狱扩展到全世界。 当然，对我们的生活进行普遍监控和数字化是不可避免的。任何不这么认为的人，都是极度脱节的。 当然，正是那些期待中国社会路径者统治世界的人，而悲观主义者（他们认为自己是现实主义者）则期望AI的社会病态（或我称之为"假愚蠢"或"人造社会病态"）的选择性。）接管，也许到2030年。 那些有兴趣在现代社会的疯狂道路的进一步细节可能会参考我的其他作品，如自杀的民主-美国和世界第三版2019年和自杀乌托邦幻想在21日世纪：哲学、人性与文明的崩溃（2019）

America and the world are in the process of collapse from excessive population growth, most of it for the last century, and now all of it, due to 3rd world people. Consumption of resources and the addition of 3 billion more ca. 2100 will collapse industrial civilization and bring about starvation, disease, violence and war on a staggering scale. The earth loses at least 1% of its topsoil every year, so as it nears 2100, most of its food growing capacity will be gone. Billions will die and nuclear war is all but certain. In America, this is being hugely accelerated by massive immigration and immigrant reproduction, combined with abuses made possible by democracy. Depraved human nature inexorably turns the dream of democracy and diversity into a nightmare of crime and poverty. China will continue to overwhelm America and the world, as long as it maintains the dictatorship which limits selfishness. The root cause of collapse is the inability of our innate psychology to adapt to the modern world, which leads people to treat unrelated persons as though they had common interests. The idea of human rights is an evil fantasy promoted by leftists to draw attention away from the merciless destruction of the earth by unrestrained 3rd world motherhood. This, plus ignorance of basic biology and psychology, leads to the social engineering delusions of the partially educated who control democratic societies. Few understand that if you help one person you harm someone else—there is no free lunch and every single item anyone consumes destroys the earth beyond repair. Consequently, social policies everywhere are unsustainable and one by one all societies without stringent controls on selfishness will collapse into anarchy or dictatorship. The most basic facts, almost never mentioned, are that there are not enough resources in America or the world to lift a significant percentage of the poor out of poverty and keep them there. The attempt to do this is bankrupting America and destroying the world. The earth’s capacity to produce food decreases daily, as does our genetic quality. And now, as always, by far the greatest enemy of the poor is other poor and not the rich. Without dramatic and immediate changes, there is no hope for preventing the collapse of America, or any country that follows a democratic system.

I give a detailed review of 'The Outer Limits of Reason' by Noson Yanofsky 403(2013) from a unified perspective of Wittgenstein and evolutionary psychology. I indicate that the difficulty with such issues as paradox in language and math, incompleteness, undecidability, computability, the brain and the universe as computers etc., all arise from the failure to look carefully at our use of language in the appropriate context and hence the failure to separate issues of scientific fact from issues of how language works. I discuss Wittgenstein's views on incompleteness, paraconsistency and undecidability and the work of Wolpert on the limits to computation. Those wishing a comprehensive up to date account of Wittgenstein, Searle and their analysis of behavior from the modern two systems view may consult my article The Logical Structure of Philosophy, Psychology, Mind and Language as Revealed in Wittgenstein and Searle (2016). Those interested in all my writings in their most recent versions may download from this site my e-book ‘Philosophy, Human Nature and the Collapse of Civilization Michael Starks (2016)- Articles and Reviews 2006-2016’ by Michael Starks First Ed. 662p (2016). All of my papers and books have now been published in revised versions both in ebooks and in printed books. Talking Monkeys: Philosophy, Psychology, Science, Religion and Politics on a Doomed Planet - Articles and Reviews 2006-2017 (2017) https://www.amazon.com/dp/B071HVC7YP. The Logical Structure of Philosophy, Psychology, Mind and Language in Ludwig Wittgenstein and John Searle--Articles and Reviews 2006-2016 (2017) https://www.amazon.com/dp/B071P1RP1B. Suicidal Utopian Delusions in the 21st century: Philosophy, Human Nature and the Collapse of Civilization - Articles and Reviews 2006-2017 (2017) https://www.amazon.com/dp/B0711R5LGX

Это мое утверждение, что таблица преднамеренности (рациональность, сознание, ум, мысль, язык, личность и т.д.), что особенное здесь описывает более или менее точно, или, по крайней мере, служит эвристическим для, как мы думаем и ведом, и поэтому она охватывает не только философию и психологию, но все остальное (история, литература, математика, политика и т.д.). Обратите внимание, особенно, что преднамеренность и рациональность, как я (наряду с Сирл, Витгенштейн и другие) просматривать его, включает в себя как сознательное совещательной лингвистической системы 2 и бессознательного автоматизированной прелингвистической системы 1 действия или рефлексы. Я предоставляю критический обзор некоторых из основных выводов двух самых выдающихся студентов поведения современности, Людвиг Витгенштейн и Джон Сирл, о логической структуре преднамеренности (ум, язык, сознание, поведение), принимая в качестве отправной точки фундаментальное открытие Витгенштейна, что все действительно "философские" проблемы одинаковы- путаницы о том, как использовать язык в определенном контексте, и поэтому все решения одинаковы, глядя на то, как язык может быть использован в контексте вопроса, так что его истина условия (Условия удовлетворенности или COS) ясны. Основная проблема заключается в том, что можно сказать что-нибудь, но нельзя означать (государство ясно COS для) любое произвольное высказывание и смысл возможен только в очень конкретном контексте. Я анализирую различные писания и о них с современной точки зрения двух систем мышления (популяризировал как "мышление быстро, думая медленно"), используя новую таблицу преднамеренности и новых двойных систем номенклатуры. Я показываю, что это мощная эвристика для описания поведения. Таким образом, все поведение тесно связано, если вы принимаете правильную точку зрения. Феменологическая иллюзия (забвение нашей автоматизированной системы 1) является универсальной и распространяется не только на всю философию, но и на протяжении всей жизни. Я уверен, что Хомский, Обама, Цукерберг и Папа был бы недоверчивым, если бы сказали, что они страдают от той же проблемы, как Гегель, Husserl и Хайдеггер, (или что они отличаются только в степени от наркоманов и наркоманов в мотивации стимуляции их лобной кортики путем доставки допамина (и более 100 других химических веществ) через вентральный tegum и ядра. В то время как меноменологи только потратили много времени людей, они растают землю и будущее своего потомка.

Es mi afirmación que la tabla de intencionalidad (racionalidad, mente, pensamiento, lenguaje, personalidad, etc.) que presenta prominentemente aquí describe más o menos con precisión, o al menos sirve como heurística para, cómo pensamos y nos comportamos, y por lo tanto no abarca simplemente filosofía y psicología, sino todo lo demás (historia, literatura, matemáticas, política, etc.). Tenga en cuenta especialmente que la intencionalidad y racionalidad como yo (junto con Searle, Wittgenstein y otros) lo veo, incluye tanto el Sistema Linguístico deliberativo consciente 2 como las acciones o reflejos inconscientes automatizados del Sistema 1 automatizado. Proporciono una encuesta crítica de algunos de los principales hallazgos de dos de los estudiantes más eminentes de comportamiento de los tiempos modernos, Ludwig Wittgenstein y John Searle, sobre la estructura lógica de la intencionalidad (mente, lenguaje, comportamiento), tomando como punto de partida el descubrimiento fundamental de Wittgenstein -que todos los problemas verdaderamente "filosóficos" son los mismos—confusiones sobre cómo usar el lenguaje en un contexto particular, y por lo tanto todas las soluciones son las mismas— mirando cómo se puede utilizar el lenguaje en el contexto en cuestión para que sus condiciones de verdad (Condiciones de Satisfacción o COS) son claras. El problema básico es que uno puede decir cualquier cosa, pero no se puede significar (indicar COS claro para) cualquier expresión arbitraria y significado sólo es posible en un contexto muy específico. Analizo varios escritos por y sobre ellos desde la perspectiva moderna de los dos sistemas de pensamiento (popularizados como 'pensar rápido, pensar lento'), empleando una nueva tabla de intencionalidad y nueva nomenclatura de sistemas duales. Demuestro que esta es una heurística poderosa para describir el comportamiento. Por lo tanto, todo comportamiento está íntimamente conectado si uno toma el punto de vista correcto. La Ilusión Fenomenológica (olvido a nuestro Sistema automatizado 1) es universal y se extiende no sólo a lo largo de la filosofía, sino a lo largo de la vida. Estoy seguro de que Chomsky, Obama, Zuckerberg y el Papa serían incrédulos si se les dijera que sufren del mismo problema que Hegel, Husserl y Heidegger, (o que difieren sólo en grado de los adictos a las drogas y el sexo en estar motivados por la estimulación de sus cortices frontales por la entrega de dopamina (y más de 100 otros productos químicos) a través del tegmentum ventral y el núcleo accumbens),pero es claramente cierto. Mientras que los fenomenólogos sólo desperdiciaron mucho el tiempo de la gente, están desperdiciando la tierra y el futuro de sus descendientes.

В «Godel's Way» три видных ученых обсуждают такие вопросы, как неплатежеспособность, неполнота, случайность, вычислительность и последовательность. Я подхожу к этим вопросам с точки зрения Витгенштейна, что есть две основные проблемы, которые имеют совершенно разные решения. Есть научные или эмпирические вопросы, которые являются факты о мире, которые должны быть исследованы наблюдений и философские вопросы о том, как язык может быть использован внятно (которые включают в себя определенные вопросы в математике и логике), которые должны быть решены, глядят, как мы на самом деле использовать слова в конкретных контекстах. Когда мы получаем ясно о том, какой языковой игре мы играем, эти темы рассматриваются как обычные научные и математические вопросы, как и любые другие. Идеи Витгенштейна редко были равны и никогда не превосходили и столь же уместно сегодня, как они были 80 лет назад, когда он диктовал Blue и Браун Книги. Несмотря на свои недостатки, на самом деле серия заметок, а не готовой книги, это уникальный источник работы этих трех известных ученых, которые работают на кровотечения края физики, математики и философии на протяжении более полувека. Da Costa и Doria процитированы Wolpert (см. ниже или мои статьи на Wolpert и моем просмотрении Yanofsky 'Внешние пределы разума') в виду того что они написали на всеобщихвычислениях,, и среди его много выполнений, Da Costa пионер в paraconsistency. Те, кто желает всеобъемлющего до современных рамок для человеческого поведения из современных двух systEms зрения могут проконсультироваться с моей книгой"Логическая структура философии, психологии, Минd иязык в Людвиг Витгенштейн и Джон Сирл" второй ред (2019). Те, кто заинтересован в более моих сочинений могут увидеть "Говоря обезьян - Философия, психология, наука, религия и политика на обреченной планете - Статьи и обзоры 2006-2019 3-й ed (2019) и suicidal утопических заблуждений в 21-мst веке 4-й ed (2019) th и другие.

A predisposição genética para ajudar nossos parentes próximos ("altruísmo"), que era vital para sobreviver em nossos ancestrais nas planícies da África dezenas de milhares a dezenas de milhões de anos atrás, é um defeito fatal em um mundo superlotado onde nossos vizinhos não estão mais intimamente relacionados e estão envolvidos em uma luta de vida e morte pela sobrevivência. Eu me referi a isso como "A Única Grande Ilusão De Família Feliz" e é central para as ilusões utópicas suicidas da esquerda política, que surgem devido à abundância temporária de recursos e paz relativa possibilitada pelo impiedoso estupro da terra. Visões políticas liberais que faziam sentido no passado estão trazendo o colapso das sociedades democráticas modernas e talvez da própria civilização. Embora isso seja óbvio para qualquer criança brilhante de 10 anos com acesso à rede ou mesmo tv via satélite, é totalmente opaco ao liberal/democrático/neomarxista/neofascista/terceiro supremacista mundial/20,30,40 algo googloides e iPhoners, que em breve assumirão e destruirão a prosperidade e a paz na América e no Reino Unido, e depois no mundo, ambos diretamente, e deixando-o aberto à destruição pelos Cartéis mexicanos, jihadistas islâmicos e muito acima e além de tudo, os Sete Sociopatas que governam a China. A América e o mundo estão em processo de colapso devido ao crescimento excessivo da população, a maioria no século passado, e agora tudo isso, devido ao povo do 3º mundo. O consumo de recursos e a adição de mais 2 bilhões de ca. 2100 desonram a civilização industrial e provocarão fome, doenças, violência e guerra em escala impressionante. A Terra perde pelo menos 1% de seu solo a cada ano, então, à medida que se aproxima de 2100, a maior parte de sua capacidade de cultivo de alimentos desaparecerá. Bilhões morrerão e a guerra nuclear é quase certa. Na América, isso está sendo extremamente acelerado pela imigração maciça e reprodução de imigrantes, combinado com abusos possibilitados pela democracia. A natureza humana depravada inexoravelmente transforma o sonho da democracia e da diversidade em um pesadelo de crime e pobreza. A ignorância da biologia básica e da psicologia leva aos delírios da engenharia social dos parcialmente educados que controlam as sociedades democráticas. Poucos entendem que se você ajuda uma pessoa que você machuca outra pessoa — não há almoço grátis e cada item que alguém consome destrói a terra além do reparo. Consequentemente, as políticas sociais em todos os lugares são insustentáveis e uma por uma todas as sociedades sem controles rigorosos sobre o egoísmo entrarão em colapso em anarquia ou ditadura. Os fatos mais básicos, quase nunca mencionados, são que não há recursos suficientes na América ou no mundo para tirar uma porcentagem significativa dos pobres da pobreza e mantê-los lá. A tentativa de fazer isso está faliu a América e destruindo o mundo. A capacidade da Terra de produzir alimentos diminui diariamente, assim como nossa qualidade genética. E agora, como sempre, de longe, o maior inimigo dos pobres é outros pobres e não os ricos. Sem mudanças dramáticas e imediatas, não há esperança para evitar o colapso da América, ou qualquer país que siga um sistema democrático

A brief review of the life and spiritual autobiography of the unique American mystic Adi Da (Franklin Jones). The sticker on the cover of some editions says `The most profound spiritual autobiography of all time` and this might well be true. I am in my 70´s and have read many books by spiritual teachers and on spirituality, and this is one of the greatest ones. Certainly it is by far the fullest and clearest account of the process of enlightenment I have ever seen. Even if you have no interest at all in the most fascinating of all human psychological processes, it is an amazing document that reveals a great deal about religion, yoga, and human psychology and probes the depths and limits of human possibilities. I describe it in some detail and compare his teaching with that of the Indian mystic Osho. Those wishing a comprehensive up to date framework for human behavior from the modern two systems view may consult my book ‘The Logical Structure of Philosophy, Psychology, Mind and Language in Ludwig Wittgenstein and John Searle’ 2nd ed (2019). Those interested in more of my writings may see ‘Talking Monkeys--Philosophy, Psychology, Science, Religion and Politics on a Doomed Planet--Articles and Reviews 2006-2019 3rd ed (2019), The Logical Structure of Human Behavior (2019), and Suicidal Utopian Delusions in the 21st Century 4th ed (2019)

ここで顕著に特徴付ける意図的性(合理性、心、思考、言語、人格など)のテーブルは、多かれ少なかれ正確に記述されているか、少なくともヒューリスティックとして機能し、私たちがどのように考え、振る舞うか、そしてそれは包含されないという私の主張です。単なる哲学と心理学、しかし、他のすべて(歴史、文学、数学、政治など)。特に、私が(サール、ヴィトゲンシュタインなどと共に)それを見るように、意図的性と合理性には、意識的な審議言語システム2と無意識の自動言語前システム1の行動または反射神経の両方が含まれていることに注意してください。 私は、現代の行動の最も著名な学生の2人の主要な調査結果のいくつかを批判的な調査を提供し、 ルートヴィヒ・ヴィトゲンシュタインとジョン・サールは、意図的性の論理的構造(心、言語、行動)について、私の出発点として、ウィトゲンシュタインの根本的な発見を取り入れ、真の「哲学的」問題はすべて同じであり、特定の文脈で言語を使用する方法についての混乱が生じ、すべての解決策は同じであり、言語が文脈でどのように使用できるかを見て、その真実の条件を見て(満足の条件またはCOS)は明確です。基本的な問題は、任意のanything発話と意味が非常に特定の文脈でのみ可能であることを意味することはできません(明確なCOSを明確にする)ことを意味することはできません。私は、2つの思考システムの現代的な視点(「速く考え、ゆっくり考える」と一般的)から、意図的性と新しいデュアルシステム命名法の新しいテーブルを採用して、それらによる様々な著作を分析します。これは、動作を記述するための強力なヒューリスティックであることを示しています。 したがって、正しい視点を取れば、すべての行動は密接に結びついています。「フェノメノロジカル・イリュージョン(自動化システム1の忘却)」は普遍的であり、哲学を通してだけでなく、生涯を通じて広がっています。私はチョムスキーが、 オバマ、ザッカーバーグ、教皇は、ヘーゲル、フッサール、ハイデガーと同じ問題に苦しんでいると言われた場合(または、腹側テグメンタムと核を介してドーパミン(および100以上の他の化学物質)の送達によって前頭間皮質の刺激によって動機づけられることで、薬物中毒者や性中毒者とは程度だけが異なると言われた場合、信じられないでしょう。月論者は多くの人々の時間を無駄にしただけで、地球とその子孫の未来を無駄にしています。

America and the world are in the process of collapse from excessive population growth, most of it for the last century, and now all of it, due to 3rd world people. Consumption of resources and the addition of 4 billion more ca. 2100 will collapse industrial civilization and bring about starvation, disease, violence and war on a staggering scale. The earth loses about 2% of its topsoil every year, so as it nears 2100, most of its food growing capacity will be gone. Billions will die and nuclear war is all but certain. In America, this is being hugely accelerated by massive immigration and immigrant reproduction, combined with abuses made possible by democracy. Depraved human nature inexorably turns the dream of democracy and diversity into a nightmare of crime and poverty. China will continue to overwhelm America and the world, as long as it maintains the dictatorship which limits selfishness. The root cause of collapse is the inability of our innate psychology to adapt to the modern world, which leads people to treat unrelated persons as though they had common interests. The idea of human rights is an evil fantasy promoted by leftists to draw attention away from the merciless destruction of the earth by unrestrained 3rd world motherhood. This, plus ignorance of basic biology and psychology, leads to the social engineering delusions of the partially educated who control democratic societies. Few understand that if you help one person you harm someone else—there is no free lunch and every single item anyone consumes destroys the earth beyond repair. Consequently, social policies everywhere are unsustainable and one by one all societies without stringent controls on selfishness will collapse into anarchy or dictatorship. The most basic facts, almost never mentioned, are that there are not enough resources in America or the world to lift a significant percentage of the poor out of poverty and keep them there. The attempt to do this is bankrupting America and destroying the world. The earth’s capacity to produce food decreases daily, as does our genetic quality. And now, as always, by far the greatest enemy of the poor is other poor and not the rich. Without dramatic and immediate changes, there is no hope for preventing the collapse of America, or any country that follows a democratic system. Those interested in all my writings in their most recent versions may download from this site my e-book ‘Philosophy, Human Nature and the Collapse of Civilization Michael Starks (2016)- Articles and Reviews 2006-2016’ by Michael Starks First Ed. 662p (2016). All of my papers and books have now been published in revised versions both in ebooks and in printed books. Talking Monkeys: Philosophy, Psychology, Science, Religion and Politics on a Doomed Planet - Articles and Reviews 2006-2017 (2017) https://www.amazon.com/dp/B071HVC7YP. The Logical Structure of Philosophy, Psychology, Mind and Language in Ludwig Wittgenstein and John Searle--Articles and Reviews 2006-2016 (2017) https://www.amazon.com/dp/B071P1RP1B. Suicidal Utopian Delusions in the 21st century: Philosophy, Human Nature and the Collapse of Civilization - Articles and Reviews 2006-2017 (2017) https://www.amazon.com/dp/B0711R5LGX

美国和世界正处于人口过度增长的崩溃过程中,其中大多数在上个世纪,现在全部归功于第三世界人民。消耗资源,增加40亿人口,将崩溃工业文明,带来惊人的饥饿、疾病、暴力和战争。地球每年至少损失1%的表土,因此,当它接近2100年时,大部分粮食的生长能力将消失。数十亿将死去,核战争几乎可以肯定。在美国,由于大规模移民和移民再生产,加上民主带来的滥用,这大大加速了这一点。堕落的人性无情地把民主和多样性的梦想变成了犯罪和贫穷的恶梦。只要中国坚持限制自私的独裁统治,中国将继续压倒美国和世界。崩溃的根本原因是我们与生俱来的心理无法适应现代世界,这导致人们把不相干的人当作他们共同的利益对待。人权观念是左派分子宣扬的邪恶幻想,旨在转移人们对无节制的第三世界母性无情毁灭地球的注意力。再加上对基础生物学和心理学的无知,导致部分受过教育的控制民主社会的人产生社会工程错觉。很少有人明白,如果你帮助一个人,你伤害了别人——没有免费的午餐,任何人消耗的每一件东西都会破坏无法修复的地球。因此,各地的社会政策是不可持续的,一个个、没有严格控制自私的社会将崩溃为无政府状态或独裁。最基本的事实几乎从未提及过,即美国或世界上没有足够的资源来使相当一部分穷人摆脱贫困并使他们继续生活。这样做的企图正在使美国破产,毁灭世界。地球生产食物的能力每天都在下降,我们的遗传质量也是如此。现在,和往常一样,穷人最大的敌人是其他穷人,而不是富人。如果不进行戏剧性和立即的变化,就不可能阻止美国或任何遵循民主制度的国家的崩溃。

Though this volume is a bit dated, there are few recent popular books dealing specifically with the psychology of murder and it’s a quick overview available for a few dollars, so still well worth the effort. It makes no attempt to be comprehensive and is somewhat superficial in places, with the reader expected to fill in the blanks from his many other books and the vast literature on violence. For an update see e.g., Buss, The Handbook of Evolutionary Psychology 2nd ed. V1 (2016) p 265, 266, 270–282, 388–389, 545–546, 547, 566 and Buss, Evolutionary Psychology 5th ed. (2015) p 26, 96–97,223, 293-4, 300, 309–312, 410 and Shackelford and Hansen, The Evolution of Violence (2014). He has been among the top evolutionary psychologists for several decades and covers a wide range of behavior in his works, but here he concentrates almost entirely on the psychological mechanisms that cause individual people to murder and their possible evolutionary function in the EEA (Environment of Evolutionary Adaptation—i.e., the plains of Africa during the last million years or so). Buss starts by noting that as with other behaviors, ‘alternative’ explanations such as psychopathology, jealousy, social environment, group pressures, drugs and alcohol etc. do not really explain, since the question still remains as to why these produce homicidal impulses, i.e., they are the proximate causes and not the ultimate evolutionary (genetic) ones. As always, it inevitably boils down to inclusive fitness (kin selection), and so to the struggle for access to mates and resources, which is the ultimate explanation for all behavior in all organisms. Sociological data (and common sense) make it clear that younger poorer males are the most likely to kill. He presents his own and others homicide data from industrialized nations, and tribal cultures, conspecific killing in animals, archeology, FBI data and his own research into normal people's homicidal fantasies. Much archeological evidence continues to accumulate of murders, including that of whole groups, or of groups minus young females, in prehistoric times. After surveying Buss’s comments, I present a very brief summary of intentional psychology (the logical structure of rationality), which is covered extensively in my many other articles and books. Those with a lot of time who want a detailed history of homicidal violence from an evolutionary perspective may consult Steven Pinker’s ‘The Better Angels of Our Nature Why Violence Has Declined’(2012), and my review of it, easily available on the net and in two of my recent books. Briefly, Pinker notes that murder has decreased steadily and dramatically by a factor of about 30 since our days as foragers. So, even though guns now make it extremely easy for anyone to kill, homicide is much less common. Pinker thinks this is due to various social mechanisms that bring out our ‘better angels’, but I think it’s due mainly to the temporary abundance of resources from the merciless rape of our planet, coupled with increased police presence, with communication and surveillance and legal systems that make it far more likely to be punished. This becomes clear every time there is even a brief and local absence of the police. Those wishing a comprehensive up to date framework for human behavior from the modern two systems view may consult my book ‘The Logical Structure of Philosophy, Psychology, Mind and Language in Ludwig Wittgenstein and John Searle’ 2nd ed (2019). Those interested in more of my writings may see ‘Talking Monkeys--Philosophy, Psychology, Science, Religion and Politics on a Doomed Planet--Articles and Reviews 2006-2019 3rd ed (2019), The Logical Structure of Human Behavior (2019), and Suicidal Utopian Delusions in the 21st Century 4th ed (2019)

唯物主义、还原主义、行为主义、功能主义、动态系统理论和计算主义是流行的观点,但维特根斯坦却认为它们不连贯。行为研究包括人类生活的所有内容,但行为在很大程度上是自动的和无意识的,甚至意识部分,大多用语言表达(维特根斯坦与头脑等同),不是一种自在的,所以拥有西尔称为理性逻辑结构(LSR)的框架,我称之为高阶思想的描述性心理学(DPHOT)。在总结了维特根斯坦和西尔提出的框架后,现代推理研究扩展了这个框架,我展示了Carruther观点中的不足之处,这些观点渗透到大多数关于行为的讨论,包括当代行为科学。我认为,他的书是两本书的混合体,一本是认知心理学的摘要,另一本是头脑中标准哲学混乱的总结,并添加了一些新的行话。我建议,后者应该被视为不连贯或卡通的生活观点,以维特根斯坦的话,我们可以实践成功的自我治疗,把心灵/身体问题作为一个语言/身体问题。 那些希望从现代两个系统的观点来看为人类行为建立一个全面的最新框架的人,可以查阅我的书《路德维希的哲学、心理学、Min d和语言的逻辑结构》维特根斯坦和约翰·西尔的《第二部》(2019年)。那些对我更多的作品感兴趣的人可能会看到《会说话的猴子——一个末日星球上的哲学、心理学、科学、宗教和政治——文章和评论2006-2019年第3次(2019年)和自杀乌托邦幻想21篇世纪4日 (2019)

``People say again and again that philosophy doesn´t really progress, that we are still occupied with the same philosophical problems as were the Greeks. But the people who say this don´t understand why is has to be so. It is because our language has remained the same and keeps seducing us into asking the same questions. As long as there continues to be a verb´to be´that looks as if it functions in the same way as´to eatánd´to drink´, as long as we still have the adjectives´identical´,´true´,´false´,´possible´, as long as we continue to talk of a river of time, of an expanse of space, etc., etc., people will keep stumbling over the same puzzling difficulties and find themselves staring at something which no explanation seems capable of clearing up. And what´s more, this satisfies a longing for the transcendent, because, insofar as people think they can seèthe limits of human understanding´, they believe of course that they can see beyond these.`` ´ This quote is from Ludwig Wittgenstein who redefined philosophy some 70 years ago (but most people have yet to find this out). Dennett, though he has been a philosopher for some 40 years, is one them. It is also curious that both he and his prime antagonist, John Searle, studied under famous Wittgensteinians (Searle with John Austin, Dennett with Gilbert Ryle) but Searle got the point and Dennett did not. Dennett is a hard determinist (though he trys to sneak reality in the back door), and perhaps this is due to Ryle, whose famous book´The Concept of Mind´(1949) continues to be reprinted. That book did a great job of exorcising the ghost but it left the machine. Dennett enjoys making the mistakes Wittgenstein, Ryle (and many others since) have exposed in detail. Our use of the words consciousness, choice, freedom, intention, particle, thinking, determines, wave, cause, happened, event(and so on endlessly) are rarely a source of confusion but as soon as we leave normal life and enter philosophy(and any discussion detached from the environment in which language evolved) chaos reigns. Like most Dennet lacks a coherent framework-which Searle has called the logical structure of rationality. I have expanded on this considerably since I wrote this review and my recent articles show in detail what is wrong with Dennet's approach to philosophy. Let me end with another quote from Wittgenstein--´Ambition is the death of thought´. Those wishing a comprehensive up to date account of Wittgenstein, Searle and their analysis of behavior from the modern two systems view may consult my article The Logical Structure of Philosophy, Psychology, Mind and Language as Revealed in Wittgenstein and Searle (2016). Those interested in all my writings in their most recent versions may download from this site my e-book ‘Philosophy, Human Nature and the Collapse of Civilization Michael Starks (2016)- Articles and Reviews 2006-2016’ by Michael Starks First Ed. 662p (2016). All of my papers and books have now been published in revised versions both in ebooks and in printed books. Talking Monkeys: Philosophy, Psychology, Science, Religion and Politics on a Doomed Planet - Articles and Reviews 2006-2017 (2017) https://www.amazon.com/dp/B071HVC7YP. The Logical Structure of Philosophy, Psychology, Mind and Language in Ludwig Wittgenstein and John Searle--Articles and Reviews 2006-2016 (2017) https://www.amazon.com/dp/B071P1RP1B. Suicidal Utopian Delusions in the 21st century: Philosophy, Human Nature and the Collapse of Civilization - Articles and Reviews 2006-2017 (2017) https://www.amazon.com/dp/B0711R5LGX

Je suis d'avis que la table de l'intentionnalité (rationalité, esprit, conscience, pensée, langage, personnalité, etc.) qui figure en bonne place ici décrit plus ou moins précisément, ou du moins sert d'heuristique pour, comment nous pensons et nous nous comportions, et donc il n'englobe pas simplement la philosophie et la psychologie, mais tout le reste (histoire, littérature, mathématiques, politique, etc.). Notez en particulier que l'intentionnalité et la rationalité que je (avec Searle, Wittgenstein et d'autres) le voir, comprend à la fois conscient délibératif système linguistique 2 et inconscient automatisé système prélinguistique 1 actions ou réflexes. Je fournis une enquête critique de quelques-unes des principales conclusions de deux des plus éminents étudiants du comportement des temps modernes, Ludwig Wittgenstein et John Searle, sur la structure logique de l'intentionnalité (esprit, langue, comportement), en prenant comme point de départ La découverte fondamentale de Wittgenstein, à savoir que tous les problèmes véritablement « philosophiques » sont les mêmes, les confusions sur la façon d'utiliser la langue dans un contexte particulier, et donc toutes les solutions sont les mêmes— en regardant comment la langue peut être utilisée dans le contexte en cause afin que sa vérité (Conditions de satisfaction ou COS) sont claires. Le problème fondamental est que l'on peut dire n'importe quoi, mais on ne peut pas signifier (état clair COS pour) toute déclaration arbitraire et le sens n'est possible que dans un contexte très spécifique. J'analyse divers écrits par et à leur sujet du point de vue moderne des deux systèmes de pensée (popularisés comme «penser vite, penser lentement»), en utilisant une nouvelle table de l'intentionnalité et de nouvelles nomenclatures de systèmes doubles. Je montre que c'est un puissant heuristique pour décrire le comportement. Ainsi, tout comportement est intimement lié si l'on prend le point de vue correct. L'illusion phénoménologique (oubli de notre système automatisé 1) est universelle et s'étend non seulement à travers la philosophie, mais tout au long de la vie. Je suis sûr que Chomsky, Obama, Zuckerberg et le pape serait incrédule si on leur dit qu'ils souffrent du même problème que Hegel, Husserl et Heidegger, (ou qu'ils diffèrent seulement dans le degré de la drogue et les toxicomanes du sexe en étant motivés par la stimulation de leur cortices frontaux par la livraison de dopamine (et plus de 100 autres produits chimiques) via le tegmentum ventral et le noyau accumbens), mais c'est clairement vrai. Alors que les phénoménologues ne gaspillaient que beaucoup de temps, ils gaspillent la terre et l'avenir de leur descendant.

It is commonly thought that such topics as Impossibility, Incompleteness, Paraconsistency, Undecidability, Randomness, Computability, Paradox, Uncertainty and the Limits of Reason are disparate scientific physical or mathematical issues having little or nothing in common. I suggest that they are largely standard philosophical problems (i.e., language games) which were resolved by Wittgenstein over 80 years ago. Wittgenstein also demonstrated the fatal error in regarding mathematics or language or our behavior in general as a unitary coherent logical ‘system,’ rather than as a motley of pieces assembled by the random processes of natural selection. “Gödel shows us an unclarity in the concept of ‘mathematics’, which is indicated by the fact that mathematics is taken to be a system” and we can say (contra nearly everyone) that is all that Gödel and Chaitin show. Wittgenstein commented many times that ‘truth’ in math means axioms or the theorems derived from axioms, and ‘false’ means that one made a mistake in using the definitions, and this is utterly different from empirical matters where one applies a test. Wittgenstein often noted that to be acceptable as mathematics in the usual sense, it must be useable in other proofs and it must have real world applications, but neither is the case with Godel’s Incompleteness. Since it cannot be proved in a consistent system (here Peano Arithmetic but a much wider arena for Chaitin), it cannot be used in proofs and, unlike all the ‘rest’ of PA it cannot be used in the real world either. As Rodych notes “…Wittgenstein holds that a formal calculus is only a mathematical calculus (i.e., a mathematical language-game) if it has an extra- systemic application in a system of contingent propositions (e.g., in ordinary counting and measuring or in physics) …” Another way to say this is that one needs a warrant to apply our normal use of words like ‘proof’, ‘proposition’, ‘true’, ‘incomplete’, ‘number’, and ‘mathematics’ to a result in the tangle of games created with ‘numbers’ and ‘plus’ and ‘minus’ signs etc., and with ‘Incompleteness’ this warrant is lacking. Rodych sums it up admirably. “On Wittgenstein’s account, there is no such thing as an incomplete mathematical calculus because ‘in mathematics, everything is algorithm [and syntax] and nothing is meaning [semantics]…” I make some brief remarks which note the similarities of these ‘mathematical’ issues to economics, physics, game theory, and decision theory. Those wishing further comments on philosophy and science from a Wittgensteinian two systems of thought viewpoint may consult my other writings -- Talking Monkeys--Philosophy, Psychology, Science, Religion and Politics on a Doomed Planet--Articles and Reviews 2006-2019 3rd ed (2019), The Logical Structure of Philosophy, Psychology, Mind and Language in Ludwig Wittgenstein and John Searle 2nd ed (2019), Suicide by Democracy 4th ed (2019), The Logical Structure of Human Behavior (2019), The Logical Structure of Consciousness (2019, Understanding the Connections between Science, Philosophy, Psychology, Religion, Politics, and Economics and Suicidal Utopian Delusions in the 21st Century 5th ed (2019), Remarks on Impossibility, Incompleteness, Paraconsistency, Undecidability, Randomness, Computability, Paradox, Uncertainty and the Limits of Reason in Chaitin, Wittgenstein, Hofstadter, Wolpert, Doria, da Costa, Godel, Searle, Rodych, Berto, Floyd, Moyal-Sharrock and Yanofsky (2019), and The Logical Structure of Philosophy, Psychology, Sociology, Anthropology, Religion, Politics, Economics, Literature and History (2019).

È mia contesa che la tabella dell'intenzionalità (razionalità, coscienza, mente, pensiero, linguaggio, personalità, ecc.) che figura in primo piano qui descrive più o meno accuratamente, o almeno serve come euristica per, come pensiamo e ci comportiamo, e quindi comprende non solo la filosofia e la psicologia, ma tutto il resto (storia, letteratura, matematica, politica ecc.). Si noti in particolare che l'intenzionalità e la razionalità come io (insieme a Searle, Wittgenstein e altri) lo vedono, include sia il sistema linguistico deliberativo cosciente 2 e l'inconscio sistema prelinguistico automatizzato 1 azioni o riflessi. Fornisco un'indagine critica di alcuni dei principali risultati di due dei più eminenti studenti di comportamento dei tempi moderni, Ludwig Wittgenstein e John Searle, sulla struttura logica dell'intenzionalità (mente, linguaggio, coscienza, comportamento), prendendo come punto di partenza la scoperta fondamentale di Wittgenstein -che tutti i problemi veramente 'filosofici' sono gli stessi - confusioni su come usare il linguaggio in un particolare contesto, e quindi tutte le soluzioni sono le stesse, guardando a come il linguaggio può essere utilizzato nel contesto in questione in modo che le sue condizioni di verità (Condizioni di soddisfazione o COS) siano chiare. Il problema di base è che si può dire qualsiasi cosa, ma non si può significare (dichiarare chiaro COS per) qualsiasi espressione arbitraria e significato è possibile solo in un contesto molto specifico. Analizzo vari scritti da e su di loro dalla prospettiva moderna dei due sistemi di pensiero (popolari come 'pensare veloce, pensare lentamente'), impiegando una nuova tabella di intenzionalità e nuova nomenclatura di sistemi duali. Vi mostro che questa è una potente euristica per descrivere il comportamento. Così, tutti i comportamenti sono intimamente connessi se si prende il punto di vista corretto. L'Illusione Fenomenologica (oblio al nostro Sistema automatizzato 1) è universale e si estende non solo per tutta la filosofia, ma per tutta la vita. Sono sicuro che Chomsky, Obama, zuckerberg e il Papa sarebbero increduli se gli venisse detto che soffrono dello stesso problema di Hegel, Husserl e Heidegger, (o che si differenziano solo in grado dai tossicodipendenti e dai tossicodipendenti di sesso nell'essere motivati dalla stimolazione delle loro cortice frontali dalla consegna della dopamina (e oltre 100 altre sostanze chimiche) attraverso il tegmentum ventrale e il nucleus e il nucleus èevidente, ma è vero. Mentre i fenomenologi hanno sprecato solo un sacco di tempo delle persone, stanno sprecando la terra e il futuro del loro discendente.

The first group of articles attempt to give some insight into how we behave that is reasonably free of theoretical delusions. In the next three groups I comment on three of the principal delusions preventing a sustainable world— technology, religion and politics (cooperative groups). People believe that society can be saved by them, so I provide some suggestions in the rest of the book as to why this is unlikely via short articles and reviews of recent books by well-known writers. America and the world are in the process of collapse from excessive population growth, most of it for the last century and now all of it due to 3rd world people. Consumption of resources and the addition of 4 billion more ca. 2100 will collapse industrial civilization and bring about starvation, disease, violence and war on a staggering scale. Billions will die and nuclear war is all but certain. In America this is being hugely accelerated by massive immigration and immigrant reproduction, combined with abuses made possible by democracy. Depraved human nature inexorably turns the dream of democracy and diversity into a nightmare of crime and poverty. The root cause of collapse is the inability of our innate psychology to adapt to the modern world, which leads people to treat unrelated persons as though they had common interests. This, plus ignorance of basic biology and psychology, leads to the social engineering delusions of the partially educated who control democratic societies. Few understand that if you help one person you harm someone else—there is no free lunch and every single item anyone consumes destroys the earth beyond repair. Consequently, social policies everywhere are unsustainable and one by one all societies without stringent controls on selfishness will collapse into anarchy or dictatorship. Without dramatic and immediate changes, there is no hope for preventing the collapse of America, or any country that follows a democratic system. Hence my essay “Suicide by Democracy”. It is also now clear that the seven sociopaths who rule China are winning world war 3, and so my concluding essay on them. The only greater threat is Artificial Intelligence which I comment on briefly in the last paragraph.