•  731
    Foreknowledge and Free Will
    Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 19 (1): 55-57. 2012.
    We contend that since what is true cannot be false, foreknowledge is transparently incompatible with free will. We argue that what is crucial to the conflict is the role of truth in foreknowledge and that the identity of the one who foreknows is irrelevant
  •  709
    Can It Be that Tully=Cicero?
    Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 4 (2): 149-150. 2017.
    We show, that given two fundamental theses of Kripke, no statement of the form ‘‘a=b’ is necessarily true’, is true, if ‘a’ and ‘b’ are distinct rigid designators.
  •  202
    The Hidden Future
    Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 5 (1): 9-10. 2018.
    We argue that the part of the future which is up to us is in principle unknowable.
  •  183
    The core of the consequence argument
    Dialectica 57 (4): 423-429. 2003.
    We suggest that the classical version of the consequence argument contending that freedom and determinism are incompatible subtly misstates the core intuition, which is that if a true conditional and a true antecedent are jointly beyond our control, then so is the consequent. We show however that the improved version no less than the classical implies fatalism.Interestingly, the reasoning, that yields fatalism, undermines a direct argument for the soundness of the improved version. But if fatali…Read more
  •  122
    N
    Analysis 60 (3): 284-286. 2000.
  •  105
    Bayne on Kripke
    Philosophia 19 (4): 455-456. 1989.
  •  75
    An Anomaly in the D–N Model of Explanation
    British Journal for the Philosophy of Science 40 (3): 365-367. 1989.
    It is argued that the constraints placed on the non-law premisses of a D–N explanation are irrelevant to their function and will not salvage the deductive requirement from triviality.
  •  69
    A note on pleasure
    Journal of Value Inquiry 25 (October): 367-70. 1991.
  •  69
    Correction
    Analysis 61 (1): 90-90. 2001.
  •  58
    Arithmetic and Logic Incompleteness: the Link
    The Reasoner 2 (3): 6. 2008.
    We show how second order logic incompleteness follows from incompleteness of arithmetic, as proved by Gödel
  •  46
    Necessity of identity and Tarski's T‐schema
    Philosophical Investigations 46 (2): 264-265. 2022.
    Philosophical Investigations, EarlyView.
  •  45
    The Force of Truth
    Philosophical Investigations 34 (4): 393-395. 2011.
    The theme of the paper is that what is true cannot be false and conversely. This position was anticipated by Aristotle in De Interpretatione and by G. H. von Wright. The latter calls it “a truth of the logic of relative modalities.”Aristotle has been taken to task by Susan Haack and others for arguing fallaciously from the Principle of Bivalence, that every statement is either true or false, to fatalism. The implication holds, but we show that it is unreasonable to assume that Aristotle grounded…Read more
  •  42
    On Changing the Past
    Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 20 (3): 377-378. 2013.
  •  41
    The agony of pain
    Philosophical Inquiry 18 (3-4): 117-120. 1996.
  •  40
    The Kantian versus Frankfurt
    Analysis 60 (3): 287-288. 2000.
  •  39
    Sentence, necessity, and meaning
    Philosophia 27 (3-4): 521-522. 1999.
  •  37
    Belief in the Tractatus
    Grazer Philosophische Studien 51 (1): 259-260. 1996.
  •  32
    Nozick on indeterministic free will
    with Stanley Malinovich
    Journal of Chinese Philosophy 13 (4): 471-473. 1986.
  •  32
    On the cannot of infallibility
    Sophia 44 (1): 125-127. 2005.
    We content that a very seductive argument for theological fatalism fails. In the course of our discussion we point out that theological fatalism is incompatible with the existence of a being who is omnipotent, omniscient and infallible. We end by suggesting that ‘possible’ formalized as ‘◊’ is to be understood as ‘can or could have been’ and not simply as ‘can’. The argument we discuss conflates the two.
  •  31
    A note on theological fatalism1
    Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 14 (2): 143-147. 2007.
    We contend that a very seductive argument for theological fatalism fails. In the course of our discussion we point out that theological fatalism is incompatible with the existence of a being who is omnipotent, omniscient and infallible. We suggest that ‘possible’ formalized as ‘◊’ is to be understood as ‘can or could have been’ and not simply as ‘can’. The argument we discuss conflates the two. We end by rounding out, hope-fully, some left over corners of serious concern to the theist
  •  31
    A note on natural deduction
    Notre Dame Journal of Formal Logic 15 (2): 349-350. 1974.
  •  30
    A Purported Theorem of Epistemic Logic
    Teorema: International Journal of Philosophy 16 (1): 105-106. 1996.
  •  28
    Isomorphism Between C1 and C2
    Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 18 (13-15): 237-240. 1972.
  •  28
    Philosophical Investigations, EarlyView.
  •  28
    The Core of the Consequence Argument
    Dialectica 57 (4): 423-429. 2003.
    We suggest that the classical version of the consequence argument contending that freedom and determinism are incompatible subtly misstates the core intuition, which is that if a true conditional and a true antecedent are jointly beyond our control, then so is the consequent. We show however that the improved version no less than the classical implies fatalism.Interestingly, the reasoning, that yields fatalism, undermines a direct argument for the soundness of the improved version. But if fatali…Read more
  •  26
    Sortals and paradox
    Philosophical Studies 22 (3). 1971.