•  2
    Putting Ruist and Hegelian Social Thought in Dialogue
    Philosophy East and West 71 (3): 724-746. 2021.
    This article first considers Hegel's treatment of Ruist thought, especially the Berlin-era lectures. While Hegel and Hegelian thought cannot integrate non-Western material, five interesting analogues in their social thought deserve consideration: the family as society's relational foundation; ritual as cultural language; Hegelian necessity as Ruist fate; rulers as relational centers; and tools for evaluating ritual.
  •  10
    Despite facing almost immediate criticism from Hegel, Kant’s view of normativity has greatly influenced contemporary value theory. This volume is the fruit of a 2017 conference at Vrije Universiteit Amsterdam by the same name that sought to bring the two conflicting accounts into dialogue (1). There are three general points worth making before addressing the articles themselves. This book review considers each chapter and its contribution to Hegel's account of normativity.
  •  8
    Hegel's Complete Views on Crime and Punishment
    Journal of the American Philosophical Association 4 (4): 525-544. 2018.
    In this article, I argue that Hegel's complete and mature view of crime and punishment is more robust than many interpretations of the Unrecht passage in the ‘Abstract Right’ section of Hegel's Elements of the Philosophy of Right suggest. First, I explain the value of revisiting the interpretation of Hegel as a simple retributionist in the contemporary debate. Then, I look at Hegel's treatment of crime and punishment in the section on abstract right to show the role of punishment in Hegel's acco…Read more
  •  100
    Faith, Recognition, and Community
    American Catholic Philosophical Quarterly 92 (3): 445-464. 2018.
    This article looks at “faith-in” and what Jonathan Kvanvig calls the “belittler objection” by comparing Hegel’s and Kierkegaard’s interpretations of Abram (later known as Abraham). I first argue that Hegel’s treatment of Abram in Spirit of Christianity and its Fate is an objection to faith-in. Building on this with additional Hegelian texts, I argue that Hegel’s objection employs his social command account of morality. I then turn to Johannes de Silentio’s treatments of Abraham in Fear and Tremb…Read more
  •  50
    Ethics is for Children Revisiting Aristotle's Virtue Theory
    In David Kennedy & Brock Bahler (eds.), Philosophy of Childhood Today: Exploring the Boundaries, Lexington Books. pp. 39-52. 2016.
    Building on the research of Daryl Tress and others in terms of Aristotle's views of children and the function-argument in the Nicomachean Ethics as analzyed by Ackrill and Nagel (inter alia), I first look at how Aristotle viewed children within ethics. I then suggest an alternate approach where children could be virtuous agents and have their own form of eudaimonia, which includes but is not wholly defined by the fact that they grow into adult humans
  •  10
    How Relational Selfhood Rearranges the Debate between Feminists and Confucians
    with Stephanie Komashin
    In Mathew A. Foust & Sorhoon Tan (eds.), Feminist Encounters with Confucius, Brill. pp. 147-170. 2016.
    In this chapter we look at selfhood in contemporary Confucianism and feminism. We will argue that contemporary Confucians and feminists (and, with some caveats, Confucius and Mencius) have three important points in common when considering the self. In our argument, we will reflect on the debate about Chengyang Li's suggestion that there are important similarities between 仁 (ren ), a term that means roughly "humanity;' "human kindness,'' or "humanity at its best;' and the care ethics advocated by…Read more
  •  10
    Maybe Happiness is Loving our Fathers: Clarifying Confucius
    In Nease Ron & Austin Michael (eds.), Fatherhood and Philosophy, Wiley-blackwell. 2011.
    This article looks at fatherhood through a Confucian lens of ritual, excellence, and wisdom. Ritual within society, like grammar in speech, provides a means of expression for thoughts and feelings. Confucius’ Analects contains an implicit virtue ethic focused on excellence in family relationships through ritual. I contrast Confucius’ treatment of law and family with Plato’s dilemma in Euthyphro. Practical wisdom then provides the key to knowing when to use what ritual to express one's feelin…Read more
  •  17
    Anti-Climacus’s Pre-emptive Critique of Heidegger’s “Question Concerning Technology”
    International Philosophical Quarterly 54 (3): 265-277. 2014.
    In this article I argue that The Sickness unto Death, authored by Kierkegaard under the pseudonym Johannes Anti-Climacus, has resources for an interesting critique of technology in some ways like that of Heidegger’s critiques in “Question Concerning Technology” and Being and Time. I suggest that Anti-Climacus’s account of “despair” resonates with much of what Heidegger says about inauthenticity and the self’s orientation toward death. But I also contend that in maintaining that the self can only…Read more
  •  22
    How Kierkegaard can help us understand covering in Analects 13.18
    Asian Philosophy 26 (2): 133-148. 2016.
    ABSTRACTI suggest that Kierkegaard proves a helpful interlocutor in the debate about Analects 13.18 and the meaning of yin 隱. After surveying the contemporary debate, I argue that Kierkegaard and the Confucians agree on three important points. First, they both present relational selves. Second, both believe certain relationships are integral for moral knowledge. Third, both present a differentiated account of love where our obligations are highest to those with whom we are closest. Moreover, Kie…Read more