Andrzej W. Nowak

The text introduces a translation of Ilyenkov’s famous text “On the State of Philosophy,” which was meant as a letter to the Central Committee of the CPSU and expressed his exasperation with the development of Soviet philosophy. In our introduction, we describe the historical context of the emergence of the letter, including the main changes in Soviet philosophy in the 1960s (esp. rise in popularity of cybernetics), and the institutional details of Ilyenkov’s biography. We point to the contemporary relevance of the letter by emphasizing how Ilyenkov’s dialectical account of science can enrich contemporary discussions in the sociology of science and STS.

Many psychological studies have shown that human‐generated sequences are hardly ever random in the strict mathematical sense. However, what remains an open question is the degree to which this (in)ability varies between people and is affected by contextual factors. Herein, we investigated this problem. In two studies, we used a modern, robust measure of randomness based on algorithmic information theory to assess human‐generated series. In Study 1 (), in a factorial design with task description as a between‐subjects variable, we tested the effects of context and mental fatigue on human‐generated randomness. In Study 2 (), in online research, in experimental design, we further investigated the effect of mental fatigue on the randomness of human‐generated series and the relationship between the need for cognition (NFC) and the ability to produce random‐like series. Results of Study 1 show that the activation of the ability to produce random‐like series depends on the relevance of the contextual cues (), whether they activate known representations of a random series generator and consequently help to avoid the production of trivial sequences. Our findings from both studies on the effect of mental fatigue (Study 1 – ; Study 2 – ) and cognitive motivation () demonstrate that regardless of the context or task's novelty people quickly lose interest in the random series generation. Therefore, their performance decreases over time. However, people high in the NFC can maintain the cognitive motivation for a longer period and consequently on average generate more random series. In general, our results suggest that when contextual cues and intrinsic constraints are in optimal interaction people can temporarily escape the structured and trivial patterns and produce more random‐like sequences.

Close relationships are described in terms of the temporal coordination of behavior based on the similarity of partners’ internal states. Coupled nonlinear dynamical systems were used to model the emergence, maintenance, and disruption of coordination in such relationships. For each system, there was a control parameter corresponding to an internal state and a dynamical variable corresponding to behavior. Computer simulations investigated how the temporal coordination of behavior in a relationship reflects the similarity of partners’ control parameters and the strength of coupling. Several types of coordination were observed, with in-phase synchronization occurring for strong coupling and similarity in internal states. In a variation of the model, each system could adjust its own control parameter to synchronize its dynamics with that of the other system. Simulation results provide insight into several topics in the study of close relations and group dynamics.

This text is a presentation of the notion of ontological imagination. It constitutes an attempt to merge two traditions: critical sociology and science and technology studies - STS. By contrasting these two intellectual traditions, I attempt to bring together: a humanist ethical-political sensitivity and a posthumanist ontological insight. My starting point is the premise that contemporary world needs new social ontology and new critical theory based on it in order to overcome the unconsciously adapted, “slice-based” modernist vision of social ontology. I am convinced that we need new ontological frameworks of the social combined with a research disposition which I refer to as ontological imagination.

The article focuses on the relation between communication and ontological conditions of democracy. Following Latour, the author claims that contemporary democracy has to be analysed as a form of „democracy of things” — Dingpolitik. The author concentrates on the analysis of the material basis and conditions of democracy. The article demonstrates relations between democracy, ontology and the form of the dominant communication. The author claims that theories of democracy must take into account the dialectical interplay between communication technologies and the form of „ontological politics” inseparably intertwined with them.