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2Image and Analogy in Later NeoplatonismIn Theo Kobusch & Michael Erler (eds.), Metaphysik und Religion: Zur Signatur des spätantiken Denkens / Akten des Internationalen Kongresses vom 13.-17. März 2001 in Würzburg, De Gruyter. pp. 639-647. 2002.
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3PROCLUS AND PLATO - (D.) Muhsal (trans.) Der Homerische Mythos und die Grundlagen neuplatonischer Theologie. Proklos’ Traktat über die Dichtung Homers [in R. I 69–205]. Übersetzung und Kommentar. (Beiträge zur Altertumskunde 405.) Pp. xiv + 363. Berlin and Boston: De Gruyter, 2022. Cased, £91, €99.95, US$114.99. ISBN: 978-3-11-078728-3 (review)The Classical Review 73 (2): 488-490. 2023.
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Proclus' place in the reception of Plato's RepublicIn Anne D. R. Sheppard (ed.), Ancient approaches to Plato's Republic, Institute of Classical Studies, University of London. 2013.
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7Ancient approaches to Plato's Republic (edited book)Institute of Classical Studies, University of London. 2013.
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6The poetics of Phantasia: imagination in ancient aestheticsBloomsbury Academic. 2014.Introduction: Aristotle's phantasia and the ancient concept of imagination -- Visualization, vividness (enargeia) and realism -- Mathematical projection, copying and analogy -- Prophecy, inspiration and allegory -- Conclusion: ancient and modern imagination.
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32Review. The poetics. Essays on Aristotle's poetics. A Oksenberg Rorty (ed)The Classical Review 46 (2): 256-257. 1996.
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10Studies in Hermias’ Commentary on Plato’s Phaedrus, edited by John F. Finamore, Christina-Panagiota Manolea and Sarah Klitenic WearInternational Journal of the Platonic Tradition 14 (2): 207-209. 2020.
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10Proclus. Commentary on Plato’s, edited and translated by Dirk Baltzly, John F. Finamore and Graeme MilesInternational Journal of the Platonic Tradition 14 (1): 105-108. 2020.
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48Raymond Klibansky: The Continuity of the Platonic Tradition during the Middle Ages, together with Plato's Parmenides in the Middle Ages and the Renaissance. (Second edition.) Pp. 81; ix + 55; 5 plates. Munich/Millwood, N.Y.: Kraus International Publications, 1981. $32 (review)The Classical Review 33 (1): 157-157. 1983.
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16Werner Beierwaltes: Marsilio Ficinos Theorie des Schönen im Kontext des Platonismus. (Sitzungsberichte der Heidelberger Akademie der Wissenschaften, Phil.-hist. Kl, Jahrgang 1980, 11. Abhandlung.) Pp. 56. Heidelberg: Carl Winter, 1980. Paper, DM. 18 (review)The Classical Review 32 (1): 119-119. 1982.
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18Michael J. B. Allen: Marsilio Ficino and the Phaedran Charioteer. Pp. 274. Berkeley, Los Angeles and London: University of California Press, 1981. £18.50 (review)The Classical Review 33 (1): 158-158. 1983.
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21B. L. van der Waerden: Die gemeinsame Quelle der erkenntnistheoretischen Abhandlungen von Iamblichos und Proklos. (Sitzungsberichte der Heidelberger Akademie der Wissenschaften. Phil.-hist. Kl. 1980, 12.) Pp. 30. Heidelberg: Carl Winter, 1980. Paper, DM. 14 (review)The Classical Review 33 (1): 142-142. 1983.
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42Jean-Claude Fraisse: L'Intériorité sans retrait: Lectures de Plotin. Pp. 201. Paris: Vrin, 1985. Paper, 120 frsThe Classical Review 38 (2): 428-428. 1988.
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39I. Hadot: Simplicius. Commentaire sur le Manuel d’Épictète. Tome I . Pp. clxxii + 184. Paris: Les Belles Lettres, 2001. Cased, frs. 380. ISBN: 2-251-00493-9 (review)The Classical Review 52 (2): 377-378. 2002.
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35Review. Empedoclea. Ancient philosophy, mystery and magic: Empedocles and Pythagorean tradition. P KingsleyThe Classical Review 46 (2): 269-271. 1996.
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17The Role of Imagination in Aesthetic ExperienceThe Journal of Aesthetic Education 25 (4): 35. 1991.
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29Werner Beierwaltes: Marsilio Ficinos Theorie des Schönen im Kontext des Platonismus. (Sitzungsberichte der Heidelberger Akademie der Wissenschaften, Phil.-hist. Kl, Jahrgang 1980, 11. Abhandlung.) Pp. 56. Heidelberg: Carl Winter, 1980. Paper, DM. 18 (review)The Classical Review 32 (01): 119-. 1982.
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6Ancient Philosophical Poetics_ _, written by Malcolm HeathInternational Journal of the Platonic Tradition 10 (2): 240-242. 2016.
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28The influence of hermias on Marsilio Ficino's doctrine of inspirationJournal of the Warburg and Courtauld Institutes 43 (1): 97-109. 1980.
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48Proclus' Attitude to TheurgyClassical Quarterly 32 (01): 212-. 1982.Theurgy, the religious magic practised by the later Neoplatonists, has been commonly regarded as the point at which Neoplatonism degenerates into magic, superstition and irrationalism.1 A superficial glance at the ancient lives of the Neoplatonists, and in particular at Eunapius’ Lives of the Sophists, reveals a group of people interested in animating statues, favoured with visions of gods and demons, and skilled in rain-making. But when we look more closely at the works of the Neoplatonists the…Read more
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52Two Aristotelian Commentators on the Intellect (review)Ancient Philosophy 14 (2): 434-435. 1994.
Egham, Surrey, United Kingdom of Great Britain and Northern Ireland
Areas of Specialization
History of Western Philosophy |
Areas of Interest
History of Western Philosophy |