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179The Rationality of GriefInquiry: An Interdisciplinary Journal of Philosophy 53 (1): 20-40. 2010.Donald Gustafson has argued that grief centres on a combination of belief and desire:The belief that the subject has suffered an irreparable loss.The desire that this should not be the case.And yet, as Gustafson points out, if the belief is true, the desire cannot be satisfied. Gustafson takes this to show that grief inevitably implies an irrational conflict between belief and desire.I offer a partial defence of grief against Gustafson's charge of irrationality. My defence rests on two elements.…Read more
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148What is the point of love?International Journal of Philosophical Studies 20 (2): 217-237. 2012.Abstract Why should we love the people we do and why does love motivate us to act as it does? In this paper, I explore the idea that these questions can be answered by appealing to the idea that love has to do with close personal relationships (the relationship claim). Niko Kolodny (2003) has already developed a relationship theory of love: according to Kolodny, love centres on the belief that the subject shares a valuable personal relationship with the beloved. However, this account has some im…Read more
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85EmotionPolity Press. 2015.Emotion is at the centre of our personal and social lives. To love or to hate, to be frightened or grateful is not just a matter of how we feel on the inside: our emotional responses direct our thoughts and actions, unleash our imaginations, and structure our relationships with others. Yet the role of emotion in human life has long been disputed. Is emotion reason?s friend or its foe? From where do the emotions really arise? Why do we need them at all? In this accessible and carefully argued int…Read more
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84Rationality, biology and optimalityBiology and Philosophy 17 (5): 613-634. 2002.A historical theory of rational norms claims that, if we are supposed to think rationally, this is because it is biologically normal for us to do so. The historical theorist is committed to the view that we are supposed to think rationally only if, in the past, adult humans sometimes thought rationally. I consider whether there is any plausible model of rational norms that can be adopted by the historical theorist that is compatible with the claim that adult human beings are subject to rational …Read more
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78Emotional Insight: The Epistemic Role of Emotional Experience, by Michael S. Brady (review)Mind 124 (496): 1240-1244. 2015.A review of Michael Brady's book Emotional Insight.
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75The Problem of Emotional SignificanceActa Analytica 28 (2): 189-206. 2013.What does it mean to say that an emotional response fits the situation? This question cannot be answered simply by specifying the core relational theme (loss or risk, say) associated with each emotion: we must also explain what constitutes an emotionally significant loss or risk. It is sometimes suggested that emotionally significant situations are those that bear on the subject’s interests or concerns. I accept that this claim is plausible for some emotional responses, and I propose a particula…Read more
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68The role of parents in how children approach achievementIn Andrew J. Elliot & Carol S. Dweck (eds.), Handbook of Competence and Motivation, The Guilford Press. pp. 259--278. 2005.
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57Doing without emotionsPacific Philosophical Quarterly 93 (3): 317-337. 2012.This article considers a central question in the philosophy of emotion: what is an emotion? This is a highly controversial question, which has attracted numerous answers. I argue that a good answer to this question may prove very hard to find. The difficulty, I suggest, can be traced back to three features of emotional phenomena: their diversity, their complexity and their coherence. I end by suggesting that we should not be disturbed by this result, as we do not need to know what an instance of…Read more
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56Reviews the pursuit of unhappiness: The elusive psychology of well-being by Daniel M. Haybron. Oxford university press, 2008. XV+357 pp. £30 (review)Philosophy 84 (4): 624-629. 2009.
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19Untersuchungen zur Ontologie der KunstPhilosophy and Phenomenological Research 32 (2): 269-271. 1971.
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17The Responsive EyePerceiving, Sensing, and Knowing: A Book of Readings from Twentieth-Century Sources in the Philosophy of PerceptionJournal of Aesthetics and Art Criticism 24 (3): 460. 1966.
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16Ontology without tasteInquiry: An Interdisciplinary Journal of Philosophy 15 (1-4): 346-355. 1972.
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15Observations on the Feeling of the Beautiful and SublimeJournal of Aesthetics and Art Criticism 20 (1): 109-110. 1960.
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13Editorial: An Open Book: What and How Young Children Learn from Picture and Story BooksFrontiers in Psychology 6. 2015.
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12Aspect and Quality in Nature’S MirrorJournal of Aesthetics and Art Criticism 24 (2): 221-225. 1965.
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10How Infants and Young Children Learn About Food: A Systematic ReviewFrontiers in Psychology 8. 2017.
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10Using lexical variables to predict picture-naming errors in jargon aphasiaFrontiers in Psychology 6. 2015.
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9The Nature of Representation, a Phenomenological InquiryJournal of Aesthetics and Art Criticism 21 (3): 349-350. 1963.
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9Development of a Parental Feeding Goal Measure: The Family Mealtime Goals QuestionnaireFrontiers in Psychology 10. 2019.
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8Functional BeautyBritish Journal of Aesthetics 50 (2): 215-218. 2010.(No abstract is available for this citation)
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Roman Ingarden's "Untersuchungen zur Ontologie der Kunst" (review)Philosophy and Phenomenological Research 32 (2): 269. 1971.