•  406
    While Cavell is well known for his reinterpretation of the later Wittgenstein, he has never really engaged himself with post-Investigations writings like On Certainty. This collection may, however, seem to undermine the profoundly anti-dogmatic reading of Wittgenstein that Cavell has developed. In addition to apparently arguing against what Cavell calls ‘the truth of skepticism’ – a phrase contested by other Wittgensteinians – On Certainty may seem to justify the rejection of whoever dares to qu…Read more
  •  48
    Although Wittgenstein is often held co-responsible for the so-called death of man as it was pronounced in the course of the previous century, no detailed description of his alternative to the traditional or Cartesian account of human being has so far been available. By consulting several parts of Wittgenstein's later oeuvre, Subjectivity after Wittgenstein aims to fill this gap. However, it also contributes to the debate about the Cartesian subject and its demise by discussing the criticism that…Read more
  •  38
    Wittgenstein and the Fate of Theory
    Télos 2010 (150): 66-81. 2010.
    In philosophy, or in philosophy of the continental kind, “1968” has come to represent a specific type of thinking. Or, rather, it has come to mark the decline of one type of theorizing in favor of another, namely, the kind that is suspicious of all-embracing theories.1 Though the philosophers associated with the Paris upheavals are figures like Jean-Paul Sartre and Herbert Marcuse, around the same time several thinkers entered onto the stage (such as Michel Foucault, Jacques Derrida, and Jean-Fr…Read more
  •  16
    The Fibre, the Thread, and the Weaving of Life: Wittgenstein and Nancy on Community
    Telos: Critical Theory of the Contemporary 2008 (145): 103-117. 2008.
    Although Wittgenstein is famously skeptical about the possibility of making substantial philosophical claims, he can be said to offer significant insights into the difference between inner and outer as well as the difference between self and other.1 He consistently reminds us that inner and outer are intimately connected instead of only causally related, as well as that the self—far from being a wholly independent entity—always already finds itself constituted by its relationships with others. I…Read more
  •  12
    Narrative identity and the case for wittgensteinian metaphysics
    In Friedrich Stadler & Michael Stölzner (eds.), Time and History. Papers of the 28th International Wittgenstein Symposium, Österr. Ludwig-wittgenstein-gesellschaft. pp. 21--23. 2005.
  •  11
    A significant part of Wittgenstein's later writings deal with psychological phenomena. Again and again he tries to show that thoughts, feelings, etc., cannot be understoodas objects or processes in some private inner realm. According to Wittgenstein the souldoes not reside inside of us, but should rather be located in between of us. Thus offering a new way of portraying several dichotomies (such as those between the inner and the outer, the public and the private, and the self and the other), Wi…Read more