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Daniel Cohnitz

Utrecht University
  •  Home
  •  Publications
    57
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 More details
  • Utrecht University
    Department for Philosophy and Religious Studies
    Professor of Theoretical Philosophy
Heinrich Heine University Düsseldorf
Department of Philosophy/DCLPS
PhD, 2005
Homepage
0000-0001-5958-8572
Areas of Specialization
Epistemology
Metaphilosophy
Philosophy of Language
Logic and Philosophy of Logic
Areas of Interest
Metaphilosophy
Philosophy of Language
Philosophy of Mind
Logic and Philosophy of Logic
Philosophy of Mathematics
20th Century Philosophy
1 more
  • All publications (57)
  •  2
    BIBLIOGRAPHY. Zeitschriftenschau
    with Michael Anacker and Marc Breuer
    Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 34 (1): 165-199. 2003.
    Science, Logic, and Mathematics
  • Variation in Natural Kind Concepts
    with Jussi Haukioja
    In Teresa Marques & Åsa Wikforss (eds.), Shifting Concepts: The Philosophy and Psychology of Conceptual Variability, Oxford University Press. 2020.
    Epistemological Sources
  •  21
    Trust No One?
    with Michael Baurmann
    In Sven Bernecker, Amy K. Flowerree & Thomas Grundmann (eds.), The Epistemology of Fake News, Oxford University Press. 2021.
    TrustSociology of Knowledge
  •  193
    How to Adopt a Logic
    with Carlo Nicolai
    Dialectica. forthcoming.
    What is commonly referred to as the Adoption Problem is a challenge to the idea that the principles of logic can be rationally revised. The argument is based on a reconstruction of unpublished work by Saul Kripke. As the reconstruction has it, Kripke extends the scope of Willard van Orman Quine's regress argument against conventionalism to the possibility of adopting new logical principles. In this paper we want to discuss the scope of this challenge. Are all revisions of logic subject to the Ad…Read more
    What is commonly referred to as the Adoption Problem is a challenge to the idea that the principles of logic can be rationally revised. The argument is based on a reconstruction of unpublished work by Saul Kripke. As the reconstruction has it, Kripke extends the scope of Willard van Orman Quine's regress argument against conventionalism to the possibility of adopting new logical principles. In this paper we want to discuss the scope of this challenge. Are all revisions of logic subject to the Adoption Problem? If not, are there significant cases of logical revision that are subject to the Adoption Problem? We will argue that both questions should be answered negatively.
    Epistemology of LogicLogical PluralismNonclassical Logics
  • Reference and Intuitions
    with Jussi Haukioja
    In Stephen Biggs & Heimir Geirsson (eds.), The Routledge Handbook of Linguistic Reference, Routledge. pp. 551-559. 2021.
    Experimental Philosophy of LanguageIntuitionTheories of Reference
  • Variation in Natural Kind Concepts
    with Jussi Haukioja
    In Teresa Marques & Åsa Wikforss (eds.), Shifting Concepts, . pp. 128-146. 2020.
    Theories of Reference, Misc
  •  24
    The Online Alternative: Sustainability, Justice, And Conferencing in Philosophy
    with Rose Trappes, Viorel Pâslaru, T. J. Perkins, and Ali Teymoori
    European Journal of Analytic Philosophy 16 (2): 145-171. 2020.
    The recent global pandemic has led to a shift to online conferences in philosophy. In this paper we argue that online conferences, more than a temporary replacement, should be considered a sustainable alternative to in-person conferences well into the future. We present three arguments for more online conferences, including their reduced impact on the environment, their enhanced accessibility for groups that are minorities in philosophy, and their lower financial burdens, especially important gi…Read more
    The recent global pandemic has led to a shift to online conferences in philosophy. In this paper we argue that online conferences, more than a temporary replacement, should be considered a sustainable alternative to in-person conferences well into the future. We present three arguments for more online conferences, including their reduced impact on the environment, their enhanced accessibility for groups that are minorities in philosophy, and their lower financial burdens, especially important given likely future reductions in university budgets. We also present results from two surveys of participants who attended one large and three small online philosophy conferences this year. We show that participants were in general very satisfied with presentations and discussions at the conferences, and that they reported greater accessibility. This indicates that online conferences can serve as a good alternative to in-person conferences. We also find that networking was less satisfactory in online conferences, indicating a point for improvement and further research. In general, we conclude that philosophers should continue to organize online conferences after the pandemic. We also provide some advice for those wishing to organize online conferences.
    Environmental Ethics, MiscEnvironmental Cost-Benefit AnalysisExperimental Philosophy: Ethics, MiscSu…Read more
    Environmental Ethics, MiscEnvironmental Cost-Benefit AnalysisExperimental Philosophy: Ethics, MiscSustainabilityClimate Change
  •  164
    Thought Experiments and the (Ir-)relevance of intuitions in Philosophy
    In Julia Simone Hermann, Jeroen Hopster, Wouter Kalf & Michael Klenk (eds.), Philosophy in the Age of Science? Inquiries into philosophical progress, method, and societal relevance, Rowman & Littlefield. pp. 95-110. 2020.
    Epistemology of IntuitionCritiques of Experimental Philosophy
  •  649
    Verbal Disputes and Deep Conceptual Disagreements
    TRAMES 24 279-294. 2020.
    To say that a philosophical dispute is ‘merely verbal’ seems to be an important diagnosis. If that diagnosis is correct for a particular dispute, then the right thing to do would be to declare that dispute to be over. The topic of what the disputing parties were fighting over was just a pseudo-problem (thus not really a problem), or at least – if there is a sense in which also merely verbal disputes indicate some problem, for example, insufficient clarity of terminology – this problem is not sub…Read more
    To say that a philosophical dispute is ‘merely verbal’ seems to be an important diagnosis. If that diagnosis is correct for a particular dispute, then the right thing to do would be to declare that dispute to be over. The topic of what the disputing parties were fighting over was just a pseudo-problem (thus not really a problem), or at least – if there is a sense in which also merely verbal disputes indicate some problem, for example, insufficient clarity of terminology – this problem is not substantial, or not as substantial as the disputing parties believed their problem initially to be. In this paper I will try to clarify what it means if we diagnose that two arguing parties are having a merely verbal dispute.
    Philosophy of Language, MiscellaneousMetaphilosophy
  • Bibliography Zeitschriftenschau
    with Ralf Goeres, Michael Flacke, and Michael Anacker
    Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 32 (2): 377-418. 2001.
    Science, Logic, and Mathematics
  •  111
    For Whom Does Determinism Undermine Moral Responsibility? Surveying the Conditions for Free Will Across Cultures
    with Ivar R. Hannikainen, Edouard Machery, David Rose, Stephen Stich, Christopher Y. Olivola, Paulo Sousa, Florian Cova, Emma E. Buchtel, Mario Alai, Adriano Angelucci, Renatas Berniûnas, Amita Chatterjee, Hyundeuk Cheon, In-Rae Cho, Vilius Dranseika, Ángeles Eraña Lagos, Laleh Ghadakpour, Maurice Grinberg, Takaaki Hashimoto, Amir Horowitz, Evgeniya Hristova, Yasmina Jraissati, Veselina Kadreva, Kaori Karasawa, Hackjin Kim, Yeonjeong Kim, Minwoo Lee, Carlos Mauro, Masaharu Mizumoto, Sebastiano Moruzzi, Jorge Ornelas, Barbara Osimani, Carlos Romero, Alejandro Rosas López, Massimo Sangoi, Andrea Sereni, Sarah Songhorian, Noel Struchiner, Vera Tripodi, Naoki Usui, Alejandro Vázquez del Mercado, Hrag A. Vosgerichian, Xueyi Zhang, and Jing Zhu
    Frontiers in Psychology 10. 2019.
    Philosophers have long debated whether, if determinism is true, we should hold people morally responsible for their actions since in a deterministic universe, people are arguably not the ultimate source of their actions nor could they have done otherwise if initial conditions and the laws of nature are held fixed. To reveal how non-philosophers ordinarily reason about the conditions for free will, we conducted a cross-cultural and cross-linguistic survey (N = 5,268) spanning twenty countries and…Read more
    Philosophers have long debated whether, if determinism is true, we should hold people morally responsible for their actions since in a deterministic universe, people are arguably not the ultimate source of their actions nor could they have done otherwise if initial conditions and the laws of nature are held fixed. To reveal how non-philosophers ordinarily reason about the conditions for free will, we conducted a cross-cultural and cross-linguistic survey (N = 5,268) spanning twenty countries and sixteen languages. Overall, participants tended to ascribe moral responsibility whether the perpetrator lacked sourcehood or alternate possibilities. However, for American, European, and Middle Eastern participants, being the ultimate source of one’s actions promoted perceptions of free will and control as well as ascriptions of blame and punishment. By contrast, being the source of one’s actions was not particularly salient to Asian participants. Finally, across cultures, participants exhibiting greater cognitive reflection were more likely to view free will as incompatible with causal determinism. We discuss these findings in light of documented cultural differences in the tendency toward dispositional versus situational attributions.
    Free Will and PsychologyExperimental Philosophy: Free WillPhilosophy of Cognitive Science
  •  253
    The Metaphilosophy of Language
    In Jussi Haukioja (ed.), Advances in Experimental Philosophy of Language. pp. 85-108. 2015.
    ReferenceExperimental Philosophy: Reference
  •  2512
    The Ship of Theseus Puzzle
    with David Rose, Edouard Machery, Stephen Stich, Mario Alai, Adriano Angelucci, Renatas Berniūnas, Emma E. Buchtel, Amita Chatterjee, Hyundeuk Cheon, In-Rae Cho, Florian Cova, Vilius Dranseika, Angeles Eraña Lagos, Laleh Ghadakpour, Maurice Grinberg, Ivar Hannikainen, Takaaki Hashimoto, Amir Horowitz, Evgeniya Hristova, Yasmina Jraissati, Veselina Kadreva, Kaori Karasawa, Hackjin Kim, Yeonjeong Kim, Min-Woo Lee, Carlos Mauro, Masaharu Mizumoto, Sebastiano Moruzzi, Christopher Y. Olivola, Jorge Ornelas, Barbara Osimani, Alejandro Rosas, Carlos Romero, Massimo Sangoi, Andrea Sereni, Sarah Songhorian, Paulo Sousa, Noel Struchiner, Vera Tripodi, Naoki Usui, Alejandro Vázquez Del Vázquez Del Mercado, Giorgio Volpe, Hrag A. Vosgerichian, Xueyi Zhang, and Jing Zhu
    In Tania Lombrozo, Joshua Knobe & Shaun Nichols (eds.), Oxford Studies in Experimental Philosophy Volume 3, Oxford University Press. pp. 158-174. 2020.
    Does the Ship of Theseus present a genuine puzzle about persistence due to conflicting intuitions based on “continuity of form” and “continuity of matter” pulling in opposite directions? Philosophers are divided. Some claim that it presents a genuine puzzle but disagree over whether there is a solution. Others claim that there is no puzzle at all since the case has an obvious solution. To assess these proposals, we conducted a cross-cultural study involving nearly 3,000 people across twenty-t…Read more
    Does the Ship of Theseus present a genuine puzzle about persistence due to conflicting intuitions based on “continuity of form” and “continuity of matter” pulling in opposite directions? Philosophers are divided. Some claim that it presents a genuine puzzle but disagree over whether there is a solution. Others claim that there is no puzzle at all since the case has an obvious solution. To assess these proposals, we conducted a cross-cultural study involving nearly 3,000 people across twenty-two countries, speaking eighteen different languages. Our results speak against the proposal that there is no puzzle at all and against the proposal that there is a puzzle but one that has no solution. Our results suggest that there are two criteria—“continuity of form” and “continuity of matter”— that constitute our concept of persistence and these two criteria receive different weightings in settling matters concerning persistence.
    Criteria of IdentityPersistence, MiscExperimental Philosophy: Metaphysics, MiscArtifactsExperimental…Read more
    Criteria of IdentityPersistence, MiscExperimental Philosophy: Metaphysics, MiscArtifactsExperimental Philosophy: Crosscultural ResearchDebunking Arguments about Metaphysics
  •  1512
    Nothing at Stake in Knowledge
    with David Rose, Edouard Machery, Stephen Stich, Mario Alai, Adriano Angelucci, Renatas Berniūnas, Emma E. Buchtel, Amita Chatterjee, Hyundeuk Cheon, In-Rae Cho, Florian Cova, Vilius Dranseika, Ángeles Eraña Lagos, Laleh Ghadakpour, Maurice Grinberg, Ivar Hannikainen, Takaaki Hashimoto, Amir Horowitz, Evgeniya Hristova, Yasmina Jraissati, Veselina Kadreva, Kaori Karasawa, Hackjin Kim, Yeonjeong Kim, Minwoo Lee, Carlos Mauro, Masaharu Mizumoto, Sebastiano Moruzzi, Christopher Y. Olivola, Jorge Ornelas, Barbara Osimani, Carlos Romero, Alejandro Rosas Lopez, Massimo Sangoi, Andrea Sereni, Sarah Songhorian, Paulo Sousa, Noel Struchiner, Vera Tripodi, Naoki Usui, Alejandro Vázquez del Mercado, Giorgio Volpe, Hrag Abraham Vosgerichian, Xueyi Zhang, and Jing Zhu
    Noûs 53 (1): 224-247. 2019.
    In the remainder of this article, we will disarm an important motivation for epistemic contextualism and interest-relative invariantism. We will accomplish this by presenting a stringent test of whether there is a stakes effect on ordinary knowledge ascription. Having shown that, even on a stringent way of testing, stakes fail to impact ordinary knowledge ascription, we will conclude that we should take another look at classical invariantism. Here is how we will proceed. Section 1 lays out some …Read more
    In the remainder of this article, we will disarm an important motivation for epistemic contextualism and interest-relative invariantism. We will accomplish this by presenting a stringent test of whether there is a stakes effect on ordinary knowledge ascription. Having shown that, even on a stringent way of testing, stakes fail to impact ordinary knowledge ascription, we will conclude that we should take another look at classical invariantism. Here is how we will proceed. Section 1 lays out some limitations of previous research on stakes. Section 2 presents our study and concludes that there is little evidence for a substantial stakes effect. Section 3 responds to objections. The conclusion clears the way for classical invariantism.
    Experimental Philosophy: Crosscultural ResearchExperimental Philosophy: Contextualism and Invarianti…Read more
    Experimental Philosophy: Crosscultural ResearchExperimental Philosophy: Contextualism and InvariantismEpistemic Contextualism and InvariantismEpistemic Contextualism and RelativismThe Concept of Knowledge
  •  40
    Bibliography. Zeitschriftenschau
    with Michael Flacke, Marc Breuer, and Michael Anacker
    Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 34 (2): 371-405. 2003.
    Science, Logic, and MathematicsPhilosophy of Social Science, Misc
  •  293
    Philosophy without Intuitions (review)
    Disputatio 4 (33): 546-553. 2012.
    033-10
    Epistemology of Intuition
  •  74
    On the Rationality of Conspiracy Theories
    Croatian Journal of Philosophy 18 (2): 351-365. 2018.
    Conspiracy theories seem to play an increasing role in public political discourse. This development is problematic for a variety of reasons, most importantly because widespread belief in conspiracy theories will undermine the institutions of open societies. One of the central questions that will need to be answered here if we hope to fi nd out why conspirational thought is recently gaining such support and to find out how to respond to it, is the following: what mindset leads to the belief in co…Read more
    Conspiracy theories seem to play an increasing role in public political discourse. This development is problematic for a variety of reasons, most importantly because widespread belief in conspiracy theories will undermine the institutions of open societies. One of the central questions that will need to be answered here if we hope to fi nd out why conspirational thought is recently gaining such support and to find out how to respond to it, is the following: what mindset leads to the belief in conspiracy theories? People who believe in conspiracy theories are often ridiculed as nutcases, tinfoil hats, and paranoid crackpots, while they portray themselves as particularly critical, better informed and enlightened responsible citizens. Finding out which of these characterizations is correct is crucial for coming up with the appropriate response to the rise of conspirational thought. In this article, I want to discuss this question and the phenomenon of conspirational thought in two respects. First, I want to explain how philosophy, and epistemology in particular, is essential for understanding the phenomenon and for developing a strategy to deal with the harmful kind of conspirational thought. Secondly, I want to show how epistemology in turn can learn from studying this phenomenon.
  •  20
    An Introduction to the Philosophy of Logic
    with Luis Estrada-González
    Cambridge University Press. 2019.
    Philosophy of logic is a fundamental part of philosophical study, and one which is increasingly recognized as being immensely important in relation to many issues in metaphysics, metametaphysics, epistemology, philosophy of mathematics, and philosophy of language. This textbook provides a comprehensive and accessible introduction to topics including the objectivity of logical inference rules and its relevance in discussions of epistemological relativism, the revived interest in logical pluralism…Read more
    Philosophy of logic is a fundamental part of philosophical study, and one which is increasingly recognized as being immensely important in relation to many issues in metaphysics, metametaphysics, epistemology, philosophy of mathematics, and philosophy of language. This textbook provides a comprehensive and accessible introduction to topics including the objectivity of logical inference rules and its relevance in discussions of epistemological relativism, the revived interest in logical pluralism, the question of logic's metaphysical neutrality, and the demarcation between logic and mathematics. Chapters in the book cover the state of the art in contemporary philosophy of logic, and allow students to understand the philosophical relevance of these debates without having to contend with complex technical arguments. This will be a major new resource for students working on logic, as well as for readers seeking a better understanding of philosophy of logic in its wider context.
    Introductions to Logic
  •  112
    The Gettier Intuition from South America to Asia
    with Edouard Machery, Stephen Stich, David Rose, Mario Alai, Adriano Angelucci, Renatas Berniūnas, Emma E. Buchtel, Amita Chatterjee, Hyundeuk Cheon, In-Rae Cho, Florian Cova, Vilius Dranseika, Ángeles Eraña Lagos, Laleh Ghadakpour, Maurice Grinberg, Ivar Hannikainen, Takaaki Hashimoto, Amir Horowitz, Evgeniya Hristova, Yasmina Jraissati, Veselina Kadreva, Kaori Karasawa, Hackjin Kim, Yeonjeong Kim, Minwoo Lee, Carlos Mauro, Masaharu Mizumoto, Sebastiano Moruzzi, Christopher Y. Olivola, Jorge Ornelas, Barbara Osimani, Carlos Romero, Alejandro Rosas Lopez, Massimo Sangoi, Andrea Sereni, Sarah Songhorian, Paulo Sousa, Noel Struchiner, Vera Tripodi, Naoki Usui, Alejandro Vázquez del Mercado, Giorgio Volpe, Hrag Abraham Vosgerichian, Xueyi Zhang, and Jing Zhu
    Journal of Indian Council of Philosophical Research 34 (3): 517-541. 2017.
    This article examines whether people share the Gettier intuition (viz. that someone who has a true justified belief that p may nonetheless fail to know that p) in 24 sites, located in 23 countries (counting Hong Kong as a distinct country) and across 17 languages. We also consider the possible influence of gender and personality on this intuition with a very large sample size. Finally, we examine whether the Gettier intuition varies across people as a function of their disposition to engage in “…Read more
    This article examines whether people share the Gettier intuition (viz. that someone who has a true justified belief that p may nonetheless fail to know that p) in 24 sites, located in 23 countries (counting Hong Kong as a distinct country) and across 17 languages. We also consider the possible influence of gender and personality on this intuition with a very large sample size. Finally, we examine whether the Gettier intuition varies across people as a function of their disposition to engage in “reflective” thinking.
    The Gettier ProblemExperimental Philosophy: Crosscultural ResearchExperimental Philosophy: Epistemol…Read more
    The Gettier ProblemExperimental Philosophy: Crosscultural ResearchExperimental Philosophy: Epistemology, Misc
  •  149
    De Pulchritudine non est Disputandum? A cross‐cultural investigation of the alleged intersubjective validity of aesthetic judgment
    with Florian Cova, Christopher Y. Olivola, Edouard Machery, Stephen Stich, David Rose, Mario Alai, Adriano Angelucci, Renatas Berniūnas, Emma E. Buchtel, Amita Chatterjee, Hyundeuk Cheon, In-Rae Cho, Vilius Dranseika, Ángeles E. Lagos, Laleh Ghadakpour, Maurice Grinberg, Ivar Hannikainen, Takaaki Hashimoto, Amir Horowitz, Evgeniya Hristova, Yasmina Jraissati, Veselina Kadreva, Kaori Karasawa, Hackjin Kim, Yeonjeong Kim, Minwoo Lee, Carlos Mauro, Masaharu Mizumoto, Sebastiano Moruzzi, Jorge Ornelas, Barbara Osimani, Carlos Romero, Alejandro Rosas, Massimo Sangoi, Andrea Sereni, Sarah Songhorian, Paulo Sousa, Noel Struchiner, Vera Tripodi, Naoki Usui, Alejandro V. del Mercado, Giorgio Volpe, Hrag A. Vosgerichian, Xueyi Zhang, and Jing Zhu
    Mind and Language 34 (3): 317-338. 2019.
    Since at least Hume and Kant, philosophers working on the nature of aesthetic judgment have generally agreed that common sense does not treat aesthetic judgments in the same way as typical expressions of subjective preferences—rather, it endows them with intersubjective validity, the property of being right or wrong regardless of disagreement. Moreover, this apparent intersubjective validity has been taken to constitute one of the main explananda for philosophical accounts of aesthetic judgment.…Read more
    Since at least Hume and Kant, philosophers working on the nature of aesthetic judgment have generally agreed that common sense does not treat aesthetic judgments in the same way as typical expressions of subjective preferences—rather, it endows them with intersubjective validity, the property of being right or wrong regardless of disagreement. Moreover, this apparent intersubjective validity has been taken to constitute one of the main explananda for philosophical accounts of aesthetic judgment. But is it really the case that most people spontaneously treat aesthetic judgments as having intersubjective validity? In this paper, we report the results of a cross‐cultural study with over 2,000 respondents spanning 19 countries. Despite significant geographical variations, these results suggest that most people do not treat their own aesthetic judgments as having intersubjective validity. We conclude by discussing the implications of our findings for theories of aesthetic judgment and the purpose of aesthetics in general.
    Aesthetic JudgmentAesthetic TasteExperimental Philosophy: Crosscultural ResearchExperimental Aesthet…Read more
    Aesthetic JudgmentAesthetic TasteExperimental Philosophy: Crosscultural ResearchExperimental AestheticsHume: Aesthetics
  •  221
    Logical Consequence for Nominalists
    with Marcus Rossberg
    Theoria 24 (2): 147-168. 2009.
    It is often claimed that nominalistic programmes to reconstruct mathematics fail, since they will at some point involve the notion of logical consequence which is unavailable to the nominalist. In this paper we use an idea of Goodman and Quine to develop a nominalistically acceptable explication of logical consequence.
    Areas of MathematicsMathematical NominalismLogical Consequence and Entailment
  •  60
    Behavioral Circumscription and the Folk Psychology of Belief: A Study in Ethno-Mentalizing
    with David Rose, Machery Edouard, Stephen Stich, Mario Alai, Angelucci Adriano, Renatas Berniūnas, Emma E. Buchtel, Amita Chatterjee, Hyundeuk Cheon, In‐Rae Cho, Cova Florian, Vilius Dranseika, Eraña Lagos Ángeles, Laleh Ghadakpour, Maurice Grinberg, Ivar Hannikainen, Takaaki Hashimoto, Amir Horowitz, Evgeniya Hristova, Yasmina Jraissati, Veselina Kadreva, Kaori Karasawa, Kim Hackjin, Kim Yeonjeong, Lee Minwoo, Carlos Mauro, Masaharu Mizumoto, Moruzzi Sebastiano, Christopher Y. Olivola, Jorge Ornelas, Barbara Osimani, Carlos Romero, Alejandro Rosas, Sangoi Massimo, Andrea Sereni, Sarah Songhorian, Paulo Sousa, Noel Struchiner, Vera Tripodi, Naoki Usui, del Mercado Alejandro Vázquez, Giorgio Volpe, A. Vosgerichian Hrag, Xueyi Zhang, and Jing Zhu
    Thought: A Journal of Philosophy 6 (3): 193-203. 2017.
    Is behavioral integration a necessary feature of belief in folk psychology? Our data from over 5,000 people across 26 samples, spanning 22 countries suggests that it is not. Given the surprising cross-cultural robustness of our findings, we argue that the types of evidence for the ascription of a belief are, at least in some circumstances, lexicographically ordered: assertions are first taken into account, and when an agent sincerely asserts that p, nonlinguistic behavioral evidence is disregard…Read more
    Is behavioral integration a necessary feature of belief in folk psychology? Our data from over 5,000 people across 26 samples, spanning 22 countries suggests that it is not. Given the surprising cross-cultural robustness of our findings, we argue that the types of evidence for the ascription of a belief are, at least in some circumstances, lexicographically ordered: assertions are first taken into account, and when an agent sincerely asserts that p, nonlinguistic behavioral evidence is disregarded. In light of this, we take ourselves to have discovered a universal principle governing the ascription of beliefs in folk psychology.
  •  1534
    Ørsteds „Gedankenexperiment“: eine Kantianische Fundierung der Infinitesimalrechnung? Ein Beitrag zur Begriffsgeschichte von ‚Gedankenexperiment‘ und zur Mathematikgeschichte des frühen 19. Jahrhunderts
    Kant Studien 99 (4): 407-433. 2008.
    Kant: Philosophy of MathematicsThought ExperimentsHistory: Philosophy of Mathematics
  •  2916
    Are Conspiracy Theories a Force for the Good?
    The Philosophers' Magazine 80 52-57. 2018.
    Social Epistemology, Misc
  •  816
    Thought experiments in current metaphilosophical debates
    with Sören Häggqvist
    In Michael T. Stuart, Yiftach J. H. Fehige & James Robert Brown (eds.), The Routledge Companion to Thought Experiments, Routledge. pp. 406-424. 2018.
    Although thought experiments were first discovered as a sui generis methodological tool by philosophers of science (most prominently by Ernst Mach), the tool can also be found – even more frequently – in contemporary philosophy. Thought experiments in philosophy and science have a lot in common. However, in this chapter we will concentrate on thought experiments in philosophy only. Their use has been the centre of attention of metaphilosophical discussion in the past decade, and this chapter wil…Read more
    Although thought experiments were first discovered as a sui generis methodological tool by philosophers of science (most prominently by Ernst Mach), the tool can also be found – even more frequently – in contemporary philosophy. Thought experiments in philosophy and science have a lot in common. However, in this chapter we will concentrate on thought experiments in philosophy only. Their use has been the centre of attention of metaphilosophical discussion in the past decade, and this chapter will provide an overview of the results this discussion has achieved and point out which issues are still open.
    Thought Experiments
  •  883
    The Gettier Intuition from South America to Asia
    with Edouard Machery, Stephen Stich, David Rose, Mario Alai, Adriano Angelucci, Renatas Berniūnas, Emma E. Buchtel, Amita Chatterjee, Hyundeuk Cheon, In-Rae Cho, Florian Cova, Vilius Dranseika, Ángeles Eraña Lagos, Laleh Ghadakpour, and Maurice Grinberg
    Journal of the Indian Council of Philosophical Research 34 (3): 517-541. 2017.
    This article examines whether people share the Gettier intuition (viz. that someone who has a true justified belief that p may nonetheless fail to know that p) in 24 sites, located in 23 countries (counting Hong-Kong as a distinct country) and across 17 languages. We also consider the possible influence of gender and personality on this intuition with a very large sample size. Finally, we examine whether the Gettier intuition varies across people as a function of their disposition to engage in “…Read more
    This article examines whether people share the Gettier intuition (viz. that someone who has a true justified belief that p may nonetheless fail to know that p) in 24 sites, located in 23 countries (counting Hong-Kong as a distinct country) and across 17 languages. We also consider the possible influence of gender and personality on this intuition with a very large sample size. Finally, we examine whether the Gettier intuition varies across people as a function of their disposition to engage in “reflective” thinking.
    The Gettier ProblemExperimental Philosophy: Epistemology, MiscThe Concept of Knowledge
  •  596
    Behavioral Circumscription and the Folk Psychology of Belief: A Study in Ethno-Mentalizing
    with David Rose, Edouard Machery, Stephen Stich, Mario Alai, Adriano Angelucci, Renatas Berniūnas, Emma E. Buchtel, Amita Chatterjee, Hyundeuk Cheon, In-Rae Cho, Florian Cova, Vilius Dranseika, Ángeles Eraña Lagos, Laleh Ghadakpour, and Maurice Grinberg
    Thought: A Journal of Philosophy 6 (3): 193-203. 2017.
    Is behavioral integration (i.e., which occurs when a subjects assertion that p matches her non-verbal behavior) a necessary feature of belief in folk psychology? Our data from nearly 6,000 people across twenty-six samples, spanning twenty-two countries suggests that it is not. Given the surprising cross-cultural robustness of our findings, we suggest that the types of evidence for the ascription of a belief are, at least in some circumstances, lexicographically ordered: assertions are first ta…Read more
    Is behavioral integration (i.e., which occurs when a subjects assertion that p matches her non-verbal behavior) a necessary feature of belief in folk psychology? Our data from nearly 6,000 people across twenty-six samples, spanning twenty-two countries suggests that it is not. Given the surprising cross-cultural robustness of our findings, we suggest that the types of evidence for the ascription of a belief are, at least in some circumstances, lexicographically ordered: assertions are first taken into account, and when an agent sincerely asserts that p, non-linguistic behavioral evidence is disregarded. In light of this, we take ourselves to have discovered a universal principle governing the ascription of beliefs in folk psychology.
    Mental States, MiscThe Nature of BeliefAttitude Ascriptions, MiscExperimental Philosophy of Mind, Mi…Read more
    Mental States, MiscThe Nature of BeliefAttitude Ascriptions, MiscExperimental Philosophy of Mind, Misc
  •  962
    Critical Citizens or Paranoid Nutcases: On the Epistemology of Conspiracy Theories
    Universiteit Utrecht, Faculteit Geesteswetenschappen. 2017.
    Social Epistemology
  •  1
    In Defence of Antecedent Physicalism
    In A. Newen & R. van Riel (eds.), Introduction to the Philosophy of John Perry, Csli. 2012.
    Zombies and the Conceivability ArgumentQualia and MaterialismThe Knowledge ArgumentOther Anti-Materi…Read more
    Zombies and the Conceivability ArgumentQualia and MaterialismThe Knowledge ArgumentOther Anti-Materialist ArgumentsKripke's Modal Argument Against Materialism
  •  11
    Saint Vitus Dance
    with Manuel Bremer
    In William Irwin (ed.), Black Sabbath and Philosophy: Mastering Reality, Wiley. pp. 87--95. 2013.
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