David Lorenzo

W.E. Gladstone's changing and inconsistent views on religious oaths and established churches present an intriguing puzzle. This article compares and contrasts his early and later stances on these topics with the purpose of evaluating the place of practical judgments in his arguments. This exploration reveals that the prevailing description of Gladstone's views, which privileges the role practicality played in his later support for a more liberal set of policies governing church-state relations, does not explain the changes and inconsistencies in his position as well as does a description that emphasizes the changes and continuities in his fundamental philosophy. In conclusion, connections are suggested between this explanation of Gladstone's views and theoretical considerations regarding the development of liberal freedoms.

Conceptions of Chinese Democracy provides a coherent and critical introduction to the democratic thought of three fathers of modern Taiwan—Sun Yat-sen, Chiang Kai-shek, and Chiang Ching-kuo—in a way that is accessible and grounded in broader traditions of political theory. David J. Lorenzo’s comparative study allows the reader to understand the leaders’ democratic conceptions and highlights important contradictions, strengths, and weaknesses that are central to any discussion of Chinese culture and democratic theory. Lorenzo further considers the influence of their writings on political theorists, democracy advocates, and activists on mainland China. Students of political science and theory, democratization, and Chinese culture and history will benefit from the book's substantive discussions of democracy, and scholars and specialists will appreciate the larger arguments about the influence of these ideas and their transmission through time.

W.E. Gladstone’s changing and inconsistent views on religious oaths and established churches present an intriguing puzzle. This article compares and contrasts his early and later stances on these topics with the purpose of evaluating the place of practical judgments in his arguments. This exploration reveals that the prevailing description of Gladstone’s views, which privileges the role practicality played in his later support for a more liberal set of policies governing church–state relations, does not explain the changes and inconsistencies in his position as well as does a description that emphasizes the changes and continuities in his fundamental philosophy. In conclusion, connections are suggested between this explanation of Gladstone’s views and theoretical considerations regarding the development of liberal freedoms.

Why did Locke exclude Catholics and atheists from toleration? Not, I contend, because he was trapped by his context, but because his prudential approach and practica ljudgments led him to traditiona ltexts. I make this argumentfirst by outlining the connections among prudential exceptionality, practical judgments, and traditional texts. I then describe important continuities betweenc onventional English understandings of the relationship between state and religion and Locke's writings on toleration, discuss Locke's conception of rights, and illustrate his use of prudential exceptions and distinctions. I conclude by arguing that Locke's problems are relevant to assessingc ontemporary liberal discussions of tolerationa nd the separation of state and religion that lean heavily on practical justifications

"There is a lot of political upheaval around world today. From the Arab Spring to the Occupy Movement and the U.S. presidential race, it seems that everywhere people are looking for new ways of solving problems. This book undertakes a critical examination of political problems through three utopian and three dystopian classic texts, chosen for the interplay of the themes, problems, and solutions they explore. Selected stories from Morris, Orwell, More, Bellamy, Neville, and Zamyatin are used as a form of political philosophy to generate questions about fundamental economic, political, and social problems, human nature, and the notion of the good life. These text, spanning across 500 years, will not only familiarize readers with the politics and philosophy they present, but will also stimulate new ways of critical thinking and scholarly exploration. This unique work will be an exceptional resource for all students in political theory, political philosophy, utopian politics and literature"--