Diogo Dias

Some strategies to turn any logic into a paraconsistent system are examined. In the environment of universal logic, we show how to paraconsistentize logics at the abstract level using a transformation in the class of all abstract logics called paraconsistentization by consistent sets. Moreover, by means of the notions of paradeduction and paraconsequence we go on applying the process of changing a logic converting it into a paraconsistent system. We also examine how this transformation can be performed using multideductive abstract logics. To conclude, the conceptual notion paraconsistent orbit of a logic is proposed.

This article begins with a general and abstract definition of logic and, particularly, of paraconsistent logics, to establish a common ground for the discussion. Briefly stating, these kinds of logics have the property of being non-explosive, that is, it is not possible to infer any conclusion from contradictory premises. Using these definitions, it is possible to analyze some of the philosophical aspects of paraconsistent logics, in particular, the relation between the notion of explosion and the law of non-contradiction, as well as the syntactic/semantic possibility and, above all, the metaphysical possibility of paraconsistent logics. I further analyze a stronger position towards paraconsistency, namely: the claim that there are true contradictions. This articles concludes with some possible critiques to paraconsistent logics – and their refutations as well –, and pose some open questions for further work.

Logical pluralism is the claim that there is more than one adequate logic. Many authors consider Carnap as one of the forerunners of logical pluralism. More than that, they claim that Carnap’s Principle of Tolerance consists in one of the first explicit formulations a logical pluralism. Nonetheless, there is little detailed investigation to evaluate if the Principle of Tolerance necessarily implies a logical pluralism, and if so, of which kind. The aim of this paper is to analyze the Principle of Tolerance, as well as its context, and to investigate the relation between such principle and logical pluralism.

Is there only one logic? Or are there several equally adequate logics? What does it mean, after all, that different logics can be equally adequate? And they would be adequate with respect to what?This article intends to analyze the different answers to these questions, that is, we will evaluate the central arguments of the debate between pluralism, relativism and logical monism. We will explain,on the one hand, the main assumptions of this discussion and, on the other hand, its philosophical ramifications. We will end by indica-ting the development of a possible logical pluralism using the notion of paraconsistentization of logics, which will be explained afterward.We do not intend to refute, once and for all, logical monism. We will show that the main arguments put forward by a monist against logical pluralism are unsound and therefore the existence of some form of logical pluralism remains possible.

This paper is an attempt to solve the following problem: given a logic, how to turn it into a paraconsistent one? In other words, given a logic in which ex falso quodlibet holds, how to convert it into a logic not satisfying this principle? We use a framework provided by category theory in order to define a category of consequence structures. Then, we propose a functor to transform a logic not able to deal with contradictions into a paraconsistent one. Moreover, we study the case of paraconsistentization of propositional classical logic.