• Castoriadis
    In Simon Critchley & William R. Schroeder (eds.), A Companion to Continental Philosophy, Blackwell. 2017.
    “Being is what requires creation of us for us to experience it,” wrote Maurice Merleau‐Ponty in The Visible and the Invisible (1968 [1964], p. 197; emphasis in the original).
  •  1
    Remarques sua religion et politique chez lévinas
    Veritas – Revista de Filosofia da Pucrs 40 (157): 27-35. 1995.
    O Autor investiga os conceitos de política e religião na obra do filósofo Emmanuel Lévinas, destacando principalmente suas mútuas implicações e detendo-se na característica corretiva da concepção levisiana de religião com relação à política que, deixada a ela mesma em um processo de auto justificação, degenera em totalidade.
  •  1
    My homage to Jacques Taminiaux aims to show the fecundity of his investigations on the theoretical privilege of intuition, by pointing out the political implications of the “seduction of unanimity”. The latter implies a deep depreciating of multiplicity of opinions, and consequently a virtual destruction of political space. The internal link between immediacy and unanimity implies the short-circuit between inter-locution and inter-action in favor of the purported objectivity and universality of …Read more
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  •  6
    n his last writings published after his death under the title "La fine del mondo", Ernesto de Martino described the cultural crisis of the Western civilization as the extreme risk of a loss of “presence”. This word meant for him the human effort of giving sense to nature and external reality through a general kind of "Kulturareit". The only human way to react to this criseswas for him the will for history. Starting from de Martino, the paper tries to reflect on contemporary implications of a new…Read more
  •  4
    Levinas et la médiation impensée
    Veritas – Revista de Filosofia da Pucrs 50 (2): 229-237. 2004.
    O texto investiga a constituição da subjetividade ética no pensamento de Levinas, com especial ênfase na estrutura de mediação que estrutura faticamente o sentido da irrupção da alteridade no universo auto-referente do “mesmo”, em termos de uma “ética temporalizada”.
  •  3
    In Western societies the relation between institutions and norms presents itself like an explicitly instituted relation which is ruled by verifiable public procedures. The anthropological analysis allows a full consideration of this juridical experience. It focuses on some of its specific characteristics which identify it and contextualize it, removing thus any pretension of absoluteness to the Western experience. In such a way, the specific Greek-Western contribution to the constitution of “jur…Read more
  •  51
    Thinking the origin in a radical way amounts to thinking the movement by which what does not proceed from something else - what does not have its origin elsewhere - comes to itself, has within itself precisely the ontological energy to detach itself from itself and to exist as origin. In its primordial sense, then, origin is self-origin: it is, becomes, and is known starting from itself. This self-presupposition of the origin constitutes the very advent of Being, its unmotivated and permanent up…Read more
  •  97
    Ontological Difference and the Question of Politics
    European Journal of Political Theory 6 (1): 53-66. 2007.
  •  4
    Rudi Visker, Truth and singularity. Taking Foucault into phenomenology
    Revue Philosophique De Louvain 99 (3): 495-497. 2001.
  •  11
    'Défense de la subjectivité' et Approche de la transcendance chez Levinas
    Cahiers du Centre D’Études Phénoménologiques 7-20. 2009.
  • SCHEDARIO-Apocalisse e post-umano. Gatti R., Filosofia politica. Giacomantonio F, Il discorso sociologico della tarda modernita. Habermas J., Tra scienza e fede (review)
    with P. Barcellona and R. Fai
    Rivista Internazionale di Filosofia Del Diritto 85 (2): 349. 2008.
  • Le refus de l'immédiat Remarques sur Levinas et la question de la justice
    Revue Internationale de Philosophie 60 (235): 61-74. 2006.
  •  3
    L’après coup du désir
    Studia Phaenomenologica 6 (n/a): 97-115. 2006.
    In his first reading of Husserlian phenomenology, Levinas offered a very interesting criticism of the very notion of intuition, understood as an impossible pretension to grasp in its supposed immediacy the self-giving of the Origin. In his mature work, the role of the Husserlian intuition is played by desire: but the latter is conceived in its strong irreducibility to nostalgia. Human desire is always desire of the same for the other. This paper tries to understand the delayed temporalityof desi…Read more
  •  3
    Possibilités éthiques de l'ontologie
    Revue Philosophique De Louvain 81 (50): 309-313. 1983.
  •  18
    L’après coup du désir
    Studia Phaenomenologica 6 (n/a): 97-115. 2006.
    In his first reading of Husserlian phenomenology, Levinas offered a very interesting criticism of the very notion of intuition, understood as an impossible pretension to grasp in its supposed immediacy the self-giving of the Origin. In his mature work, the role of the Husserlian intuition is played by desire: but the latter is conceived in its strong irreducibility to nostalgia. Human desire is always desire of the same for the other. This paper tries to understand the delayed temporalityof desi…Read more
  • Nichilismo giuridico e deliberazione sociale del senso
    Rivista Internazionale di Filosofia Del Diritto 3 463-483. 2007.
  •  7
    L'appel infini à l'interprétation
    Revue Philosophique De Louvain 92 (1): 32-52. 1994.
  •  3
    The Posteriority of the Anterior
    Graduate Faculty Philosophy Journal 20 (2-1): 409-425. 1998.
  •  8
    Introduction: le paradigme lévinassien
    Revue Philosophique De Louvain 100 (1-2): 1-3. 2002.
  •  20
    Sans abri
    Études Phénoménologiques 17 (33-34): 131-154. 2001.
  •  8
    De l'évasion à l'exode
    Revue Philosophique De Louvain 80 (48): 553-578. 1982.
  •  18
    Le rôle du judaïsme dans l'œuvre de Levinas
    Revue Philosophique De Louvain 81 (52): 580-600. 1983.