Fang Tian

Buddhist literature of this sort, if they founder of Zen Zen and the related discussion, overview of the two main meaning meditation, and pointed out: the difference is through education and teaching were outside Gordon Biography, really was the heart of body and self-use, gradually epiphany epiphany repair and no repair, personality and artistic realm of the ideal four different aspects; its historical boundaries to Hongren from the small Buddhist temple Tida Mo is such as to, from the Patriarch to five before the formation of Zen by Tathagata Zen Zen Patriarch over to form five family formation marks the founder of Zen meditation into the stage; founder of Zen and rheology proposed by the Chinese traditional culture is the result of the impact, has a profound ideological and cultural background and important historical and cultural significance

Buddha on the Road, the interactive nature of mind is the history of Chinese thought the major issues. From the Taoist Tao article focuses, naturally, doing nothing and everything, observing, seeing nothing but words of Buddhist thought the impact of stress, especially Taoism to Zen Buddhist provides ontology, epistemology, methodology and theoretical basis; and from Buddhist cycle of karma, methodology defeat, heart methodology, clear your heart thinking of the impact of road敎, Buddhist emphasis on the Road敎changing the human body, life, views on life from the ideal significant role in promoting, so turn on the mental cultivation, which reveals two concentric theory of the Chinese Buddhist thinking complement each other, blend the idea will pass characteristics. The intermingling of the theory of mind and nature in Daoism and Buddhism is a big problem in the history of Chinese thought. This essay would like to proceed from the notions of Dao, Zi Ran, no exerted effort and everything gets done, silent observation and capturing the meaning and forgetting the words in philosophical Daoism and examine their influence on Buddhism. It would like to emphasize that philosophical Daoism, especially Zen, contributed largely to the basis of Buddhism's ontology, methodology and epistemology. From the perspective of religious Buddhism, I would like to take a look at transmigration and retribution, the dharmas are all empty, the dharmas are produced in the mind, and the enlightened mind sees the nature, and their influence on religious Daoism. This in emphasizing that religious Buddhism had a great influence on religious Daoism in the realm of life ideals. In cultivating the mind and nature of man, Chinese Buddhism and Daoism drew from and complemented each other, creating a unique philosophical synthesis.

Buddha on the Road, the interactive nature of mind is the history of Chinese thought the major issues. From the Taoist Tao article focuses, naturally, doing nothing and everything, observing, seeing nothing but words of Buddhist thought the impact of stress, especially Taoism to Zen Buddhist provides ontology, epistemology, methodology and theoretical basis; and from Buddhist cycle of karma, methodology defeat, heart methodology, clear your heart thinking of the impact of road敎, Buddhist emphasis on the Road敎changing the human body, life, views on life from the ideal significant role in promoting, so turn on the mental cultivation, which reveals two concentric theory of the Chinese Buddhist thinking complement each other, blend the idea will pass characteristics. The intermingling of the theory of mind and nature in Daoism and Buddhism is a big problem in the history of Chinese thought. This essay would like to proceed from the notions of Dao, Zi Ran, no exerted effort and everything gets done, silent observation and capturing the meaning and forgetting the words in philosophical Daoism and examine their influence on Buddhism. It would like to emphasize that philosophical Daoism, especially Zen, contributed largely to the basis of Buddhism's ontology, methodology and epistemology. From the perspective of religious Buddhism, I would like to take a look at transmigration and retribution, the dharmas are all empty, the dharmas are produced in the mind, and the enlightened mind sees the nature , and their influence on religious Daoism. This in emphasizing that religious Buddhism had a great influence on religious Daoism in the realm of life ideals. In cultivating the mind and nature of man, Chinese Buddhism and Daoism drew from and complemented each other, creating a unique philosophical synthesis