Federico Dal Bo

The chapter addresses Saramago’s re-telling of the Biblical “Sacrifice of Isaac” in his 2009 novel Cain on account of both its narratological and philosophical implications. Consequently, the theological-metaphysical Biblical events shall not be conceived as the progressive fulfillment of divine premises but rather the convulsed history of humans, who are struggling with and against a “lower-case God”—irrational and unpredictable. I show how Saramago has filled some narratological blanks the Biblical “Sacrifice of Isaac” suffers from, comparing his text with another one: the Jewish midrash of this very Biblical passage. I maintain that Saramago intends to tell the story of the “Sacrifice of Isaac” from the perspective neither of the perpetrators (God and Abraham) nor of the victim (Isaac)—rather from the perspective of humanity.

This monograph uses deconstruction—a philosophical movement originated by Jacques Derrida—to read the most authoritative book in Judaism: the Talmud. Examining deconstruction in comparison with Kant’s and Hegel’s philosophies, the volume argues that the movement opens an innovative debate on Jewish Law. 　 First, the monograph interprets deconstruction within the major streams of continental philosophy; then, it criticizes many aspects of Foucault’s and Agamben’s philosophy, rejecting their notion of law. On these premises, the research delivers a close examination of many fundamental aspects of the Talmud. Consequently, it provides a short history of Rabbinic literature, a history of the dissemination of the Talmud from Babylon to Northern France, and an analysis of Talmudic vocabulary from a deconstructive perspective. Each key concept of the Talmud is analysed according to the deconstructive dialectics between orality and writing. Closing with a comparison between the Talmud and Derrida’s most enigmatic text, Glas, the study argues that deconstruction dismantles the traditional notion of the Talmud to outline a new approach to Jewish Law. Reading the Talmud through deconstruction, this new angle makes the volume an essential resource for students and scholars interested in Jewish studies, continental philosophy, and the Middle East.