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39 The Socratic Elenchus as Constructive ProtrepticIn Scott Gary Alan (ed.), Does Socrates Have a Method?: Rethinking the Elenchus in Plato's Dialogues and Beyond, Pennsylvania State University Press. pp. 161-182. 2002.
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81And the rest is sigetik: Silencing logic and dialectic in Heidegger's beiträge zur philosophieResearch in Phenomenology 38 (3): 358-391. 2008.Faced with the impossibility of saying Being directly given that all language is language of beings, Heidegger proposes an overcoming of logic in favor of what he calls Sigetik: a way of addressing Being in and through silence, i.e., without asserting anything of Being. After considering what such a Sigetik actually involves and how it is possible, this paper asks why Heidegger rejects the alternative of that indirect saying of Being that he identifies with dialectic. It is then argued both that…Read more
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14« Interrupted Dialogue: Recent Readings Of The Symposium »Plato Journal 8. 2008.Plato’s Symposium: Issues in Interpretation and Reception, eds. James Lesher, Debra Nails, and Frisbee Sheffield ; Frisbee C. C. Sheffield, Plato’s Symposium: The Ethics of Desire ; Kevin Corrigan and Elena Glazov-Corrigan, Plato’s Dialectic at Play: Structure, Argument and Myth in Plato’s Symposium.
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115Dialectic as "Philosophical Embarrassment": Heidegger's Critique of Plato's MethodJournal of the History of Philosophy 40 (3): 361-389. 2002.361DIALECTIC AS ?PHILOSOPHICAL EMBARRASSMENT? * Francisco Gonzalez is Associate Professor of Philosophy at Skidmore College. Journal of the History of Philosophy, vol. 40, no. 3 361?89 [361] Dialectic as ?Philosophical Embarrassment?: Heidegger?s Critique of Plato?s Method FRANCISCO GONZALEZ* Philosophie ist ein Ringen um die Methode. Hans-Georg Gadamer has expressed the following debt to the thought of Martin Heidegger: ?The philosophical stimuli I received from Heidegger led me more and more i…Read more
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28Dunaton as ‘Capable’ versus ‘Possible’ in Aristotle’s Metaphysics ix 3-4Ancient Philosophy 42 (2): 453-470. 2022.While Aristotle’s explicit focus in Metaphysics Theta 1-5 is dunamis in the sense of the ‘capability’ a thing has to originate change in something else or in itself qua other, practically all translators, when they arrive at chapter four, switch to ‘possible’ and ‘impossible’ as translations of dunaton and adunaton. Such a switch is neither defensible nor necessary and the relevance of Theta 4 is understood only without it.
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20Colloquium 4: Plato’s Question of TruthProceedings of the Boston Area Colloquium of Ancient Philosophy 23 (1): 83-119. 2008.
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6A partir de la recabación de testimonios profesionales y de pregrado, se describe la elaboración de un proyecto de divulgación de la filosofía en la Universidad Autónoma del Estado de México, se exponen diferentes enfoques que parten de las necesidades académicas, escolares y se extiende a la oralidad vivencial, virtual y de interconexión en diferentes plataformas tecnológicas que cubren diversos segmentos de población con el propósito de divulgar a la filosofía a partir de nuevas estrategias de…Read more
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21Living in Parenthesis. A Layman's Experiences of Knowing MaturanaConstructivist Foundations 6 (3): 388-392. 2011.Problem: Starting with his personal experience the author pursues the question: How can we alter our way of living, sensoriality and reflective skills so that we can handle today’s information flows, which nowadays are so large that they create confusion and ineffective educational actions? Method: The approach to follow is called “parenthesism,” a practice based on Maturana’s theoretical frameworks of the “biology of cognition” and the “biology of love.” Results: One of the findings when a pers…Read more
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Naturaleza y gracia en San Francisco de Asís. Evocación y actualidad de un mensajeNaturaleza y Gracia 2 779-814. 2004.
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La tensión entre Los nuevos medios Y la narratología.: El Caso Del cineLímite 7 (25): 73-96. 2012.En este texto discutiremos la tensión entre los nuevos medios y la narratología ocupándonos especialmente del caso del cine. Nuestra tesis será que los nuevos medios tienen que ver básicamente con la ilusión y solo derivadamente con la imaginación; por el contrario, el campo de la literatura tiene que ver solo con la imaginación y no con la ilusión. Si esto es así, algo debe estar mal con la pretensión de la narratología de ser el esquema teórico adecuado para entender cualquier fenómeno cultura…Read more
Areas of Interest
Metaphysics |
17th/18th Century Philosophy |