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Process concepts of text, practice, and no self in BuddhismIn William Sweet (ed.), Migrating Texts and Traditions, University of Ottawa Press. 2012.
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9Pali Buddhism (edited book)Curzon Press. 1996.And the Bactrian King, a possible convert to Buddhism, responds at this point, " Well said, Nagasena! So it is, and as such I accept it." Conclusion Between the times of these two apparently contradictory texts about nirvana, the Mahavagga and ...
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On Being Buddha: The Classical Doctrine of Buddhahood (review)Religious Studies 32 (1): 135-137. 1996.
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5Review of Buddhism, Conflict and Violence in Modern Sri Lanka, edited by Mahinda Deegalle (review)Buddhist Studies Review 24 (1): 122-123. 2007.Buddhism, Conflict and Violence in Modern Sri Lanka, edited by Mahinda Deegalle, pp. xv + 277, £75.00. ISBN 0 415 35920 1
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“The Concept of Focal Point in Models for Inter-religious Understanding”In James Kellenberger (ed.), Inter-religious Models and Criteria, St. Martin's and Macmillan. 1993.
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Buddhism in the Developing WorldIn Thomas M. Leonard (ed.), Encyclopedia of the Developing World, . 2006.
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Review of Bruce Reichenbach, The Law of KarmaInternational Journal for Philosophy of Religion 35. 1994.
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“Contemporary Buddhist Philosophy”In Brian Carr and Indira Mahalingam (ed.), Companion Encyclopedia of Asian Philosophy, Routledge. 1997.
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3“Karma in Buddhism and Jainism: Karma, Rebirth, and the Question of Transferability of Karma”Indian Philosophical Annual 23. 2001-2002.
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Book reviews (review)Asian Philosophy 7 (3): 235-252. 1997.Enlightenment East and West Leonard Angel, 1994 Albany, State University of New York Press 388 pp. Visions of Power: Imagining Medieval Japanese Buddhism Bernard Faure, trans, by Phyius Brooks, 1996 Princeton, Princeton University Press 329 pp. Pāli Buddhism. Curzon Studies in Asian Philosophy Frank J. Hoffman & Deegaixe Mahinda, 1996 Richmond, Curzon Press xiii + 233 pp., ISBN 0 7007 0359 4, hb £40 Friendship East and West: philosophical perspectives Oliver Leaman, 1996 Richmond UK, Curzon Pres…Read more
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54Dao and ProcessAsian Philosophy 12 (3). 2002.This paper is about different types of silence, and about differing processes of philosophical investigation and sagely illumination. It is argued that the sagely Dao of wu wei leads to silence in the sense of no spoken words, and the philosophical way of proof leads to silence in the sense of no spoken words. So both proof and wu wei both lead to silence in the sense of no spoken words. Accordingly there is a type of silence that results from the explosive process of philosophical argumentation…Read more
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“Satisfactions and Obstacles in Philosophizing Across Cultures”In D. P. Chattopadaya and C. Gupta (ed.), Cultural Otherness and Beyond, E.j. Brill. 1998.
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Rethinking Experience in Early BuddhismIn Frank J. Hoffman Mahinda Deegalle (ed.), Pali Buddhism, Jain Publishing Co.. 2003.
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2Introduction to Early Buddhism: Philosophical Texts, Concepts, and QuestionsResearch Centre for Buddhist Studies. 2013.
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“Unskillful Karma: Environmental Pollution as Ignorance in Action”.“Unskillful Karma: EnviroInternational Journal for the Study of Humanistic Buddhism, Chinese University of Hong Kong 1 (1). 2011.
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“Buddhism: Overview”In William M. Johnston (ed.), Encyclopedia of Monasticism, Fitzroy Dearborn. 2000.
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“Miracles and Conversion Experiences in Early Buddhism”In Conference Committee (ed.), Proceedings of the Won Buddhism Conference, Iksan, South Korea, Youngsan Won Buddhist Seminary. 2003.
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16Editorial: Meanings and applications of daoAsian Philosophy 12 (3): 155. 2002.This Article does not have an abstract
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University of PennsylvaniaResearcher
West Chester, Pennsylvania, United States of America
Areas of Specialization
Philosophy of Mind |
Philosophy of Religion |
Aesthetics |
Asian Philosophy |
Areas of Interest
Philosophy of Mind |
Philosophy of Religion |
Aesthetics |
Asian Philosophy |