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Freiheit und Endlichkeit : Cassirer, Heidegger und KantIn Roland Breeur & Ullrich Melle (eds.), Life, Subjectivity, and Art: Essays in honor of Rudolf Bernet, Springer Science+business Media. 2012.
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8Morele plicht en politieke verantwoordelijkheid in het tijdperk van de mensenrechtenAlgemeen Nederlands Tijdschrift voor Wijsbegeerte 114 (2): 165-171. 2022.Amsterdam University Press is a leading publisher of academic books, journals and textbooks in the Humanities and Social Sciences. Our aim is to make current research available to scholars, students, innovators, and the general public. AUP stands for scholarly excellence, global presence, and engagement with the international academic community.
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13Pas de deux met een theologische erfenisAlgemeen Nederlands Tijdschrift voor Wijsbegeerte 113 (2): 279-301. 2021.Pas de deux with a theological legacy. Jürgen Habermas on David Hume and Immanuel Kant In his latest opus magnum, Jürgen Habermas reconsiders the history of philosophy from a peculiar perspective: the true and unique nature of philosophy is shown to have been given shape in philosophy’s dispute with Christian theology. This article reviews Habermas’ chapter on the Enlightenment, in which Habermas casts David Hume and Immanuel Kant dancing their own pas de deux with that theological legacy. After…Read more
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18Remarks on Immanuel Kant’s assessment of the use of the thesis of innate evil in moral philosophyInternational Journal of Philosophy and Theology 78 (4-5): 348-360. 2017.In Part One of Immanuel Kant’s Religion within the Boundaries of Mere Reason, the so-called thesis of innate evil notoriously plays a central role. Yet in the General Remark closing that part, Kant minimizes the weight of that thesis. In his view, it is of no use in moral dogmatics, and also in moral discipline its meaning is of a limited nature. Consequently, the thesis of innate evil is both relegated to a short footnote in the Introduction and completely passed over in silence in the Doctrine…Read more
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The law put in the wrong light Kant on virtue, autocracy and the desire for evilTijdschrift Voor Filosofie 74 (1): 65-101. 2012.
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Sturlese, L., Die deutsche Philosophie im Mittelalter (review)Tijdschrift Voor Filosofie 57 (2): 386. 1995.
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39IN QUID A POSTERIORIBUS? Soteriologie na het 'einde van de metafysica’Tijdschrift Voor Filosofie 66 (1): 75-98. 2004.Verhack's book De mens en zijn onrust. Over het raadsel van de beweging seeks to develop a metaphysics after the 'end of metaphysics'. Such a metaphysics not only has to take into account Nietzsche's and Heidegger's radical critiques of metaphysics. It also has to avoid the soteriological strategies of traditional metaphysics by searching for a transcendent meaning, to which our finite and resdess human existence is pointing from the inside. Yet in which direction does our human existence transc…Read more
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21Seneca in Königsberg: een analyse van Kants Gedanken bei dem frühzeitigen Ableben des Herrn Johann Friedrich von FunkBijdragen 70 (1): 87-114. 2009.Recalling some recent publications on the influence of the Stoics on the development of Kant’s thought, this article intends to contribute to the knowledge of Kant’s appreciation of ancient authors by revealing the carefully hidden and hitherto unnoticed presence of Seneca behind one of Kant’s most peculiar pre-critical writings: Gedanken bei dem frühzeitigen Ableben des Hernn Johann Friedrich von Funk . Kant not only appears to model this Trostschreiben on Seneca’s famous consolationes; it is a…Read more
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Marcus, Ruth B., Modalities. Philosophical Essays (review)Tijdschrift Voor Filosofie 57 (2): 389. 1995.
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Jamme, C., Einführung in die Philosophie des Mythos. Neuzeit und Gegenwart (review)Tijdschrift Voor Filosofie 56 (4): 798. 1994.
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Jamme, C., "Gott an hat ein Gewand". Grenzen und Perspektiven philosophischer Mythos-Theorien der Gegenwart (review)Tijdschrift Voor Filosofie 54 (3): 565. 1992.
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9Hannah Arendt and theology, by John Kiess (review)International Journal of Philosophy and Theology 78 (3): 326-327. 2017.
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151Freedom of Speech, Freedom of Self-Expression, and Kant’s Public Use of ReasonDiametros 54 118-137. 2017.This article turns to early modern and Enlightenment advocates of tolerance in order to discover and lay bare the line of argument that informed their commitment to free speech. This line of argument will subsequently be used to assess the shift from free speech to the contemporary ideal of free self-expression. In order to take this assessment one step further, this article will finally turn to Immanuel Kant’s famous defense of the public use of reason. In the wake of Katerina Deligiorgi’s read…Read more
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Grossheim, M., Von Georg Simmel zu Martin Heidegger (review)Tijdschrift Voor Filosofie 55 (3): 563. 1993.
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9IN QUID A POSTERIORIBUS? Soteriologie na het 'einde van de metafysica'Tijdschrift Voor Filosofie 66 (1). 2004.Verhack's book De mens en zijn onrust. Over het raadsel van de beweging (Man and hisUnrest. On the Enigma of Movement) seeks to develop a metaphysics after the 'end of metaphysics'. Such a metaphysics not only has to take into account Nietzsche's and Heidegger's radical critiques of metaphysics. It also has to avoid the soteriological strategies of traditional metaphysics by searching for a transcendent meaning, to which our finite and resdess human existence is pointing from the inside. Yet in …Read more
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1830-1848: The End of Metaphysics as a Transformation of CultureTijdschrift Voor Filosofie 67 (1): 162-164. 2005.