•  345
    Socrates and the True Political Craft
    Classical Philology 106 187-207. 2011.
    This paper argues that Socrates does not claim to be a political expert at Gorgias 521d6-8, as many scholars say. Still, Socrates does claim a special grasp of true politics. His special grasp (i) results from divine dispensation; (ii) is coherent true belief about politics; and (iii) also is Socratic wisdom about his own epistemic shortcomings. This condition falls short of expertise in two ways: Socrates sometimes lacks fully determinate answers to political questions, and he does not grasp…Read more
  •  262
    Punishment and Psychology in Plato’s Gorgias
    Polis 32 (1): 75-95. 2015.
    In the Gorgias, Socrates argues that just punishment, though painful, benefits the unjust person by removing injustice from her soul. This paper argues that Socrates thinks the true judge (i) will never use corporal punishment, because such procedures do not remove injustice from the soul; (ii) will use refutations and rebukes as punishments that reveal and focus attention on psychological disorder (= injustice); and (iii) will use confiscation, exile, and death to remove external goods that fac…Read more
  •  159
    V. Tsouna, The Ethics of Philodemus (review)
    Polis 27 50-54. 2010.
  •  111
    N. Reshotko, Socratic virtue: Making the best of the neither-good-nor-bad (review)
    Journal of the History of Philosophy 47 (1). 2009.
  •  51
    Poetry and Hedonic Error in Plato’s Republic
    Phronesis 61 (4): 373-396. 2016.
    This paper reads Republic 583b-608b as a single, continuous line of argument. First, Socrates distinguishes real from apparent pleasure and argues that justice is more pleasant than injustice. Next, he describes how pleasures nourish the soul. This line of argument continues into the second discussion of poetry: tragic pleasures are mixed pleasures in the soul that seem greater than they are; indulging them nourishes appetite and corrupts the soul. The paper argues that Plato has a novel account…Read more
  •  36
    Plato's Anti-Hedonism and the "Protagoras"
    Cambridge University Press. 2015.
    Plato often rejects hedonism, but in the "Protagoras", Plato's Socrates seems to endorse hedonism. In this book, J. Clerk Shaw removes this apparent tension by arguing that the "Protagoras" as a whole actually reflects Plato's anti-hedonism. He shows that Plato places hedonism at the core of a complex of popular mistakes about value and especially about virtue: that injustice can be prudent, that wisdom is weak, that courage is the capacity to persevere through fear, and that virtue cannot be ta…Read more
  •  32
    Ancient Ethics
    Internet Encyclopedia of Philosophy. 2015.