Janelle Pötzsch

In episode 6 of the first season of The Handmaid’s Tale, the Republic of Gilead welcomes a trade delegation of the United Mexican States. Offred’s hope that the ensuing trade agreement between Gilead and Mexico would eventually bring the sexual exploitation she and the other handmaids suffer to public are quickly dashed. During a chance encounter at the house of Offred’s master, the Mexican ambassador Mrs Castillo confides in Offred that Mexico is suffering a fertility crisis just like Gilead. Her country is seriously considering trading with Gilead in handmaids. My article will use this episode as a starting point to reflect on the correlation between women’s social and economic status. I will illustrate how The Handmaid’s Tale demonstrates that markets are socially embedded and thereby reproduce and amplify social and political inequalities. This series thereby also functions as a powerful validation of the asymmetry thesis concerning markets in reproductive labour.

John C. Altmann decides whether Dracula can really be blamed for his crimes, since it's his nature as a vampire to behave a certain way. Robert Arp argues that Dracula's addiction to live human blood dooms him to perpetual frustration and misery. John V. Karavitis sees Dracula as a Randian individual pitted against the Marxist collective. Greg Littmann maintains that if we disapprove of Dracula's behavior, we ought to be vegetarians. James Edwin Mahon uses the example of Dracula to resolve nagging problems about the desirability of immortality. Adam Barkman and Michael Versteeg ponder what it would really feel like to be Dracula, and thereby shed some light on the nature of consciousness. Robert Vuckovich looks at the sexual morality of Dracula and other characters in the Dracula saga. Ariane de Waal explains that "Dragula" is scary because every time this being appears, it causes "gender trouble." And Cari Callis demonstrates that the Count is really the Jungian Shadow archetype--with added Shapeshifter elements--in the journey of Mina Harker, heroine/victim of Stoker's novel, from silly girl to empowered woman.

This paper discloses the intellectual context of the feminist arguments English philosopher Harriet Taylor Mill (1807-1858) gives in her essay “Enfranchisement of Women” (1851). It will discuss to what extent Taylor Mill’s feminist views have been influenced by, and contributing to, Unitarianism and radical Unitarianism. My analysis of Taylor Mill’s essay focuses on three core aspects of the Unitarian tenet: its philosophy of history, its educational theory, and the “marriage as slavery”-trope of the radical Unitarians. I thereby provide an account of the influences on Taylor Mill’s thought that are both separate from, and even predate her meeting with J.S. Mill.

Robert Zaretsky’s The Subversive Simone Weil: A Life in Five Ideas offers a nuanced and engaging account of a thinker who to this date is mostly shunned by academic philosophy. As indicated by its subtitle, it explores five key concepts in Weil’s thought that according to Zaretsky “still reso-nate today. Or, I believe, should resonate”, given Weil’s obscurity. By linking each of these con-cepts to a particular episode or development in Weil’s more-than-eventful life, Zaretsky makes both his protagonist and the contemporary challenges she deals with in her writings palpable. Es-pecially the first is no easy task, in view of the many paradoxes that surround Weil’s life and per-sonality: A secular Jew in the search of a Christian God, a pacifist eager to fight in the Spanish Civil war, a rationalist with mystic leanings, “a communist with a small c” (68) mistrustful of par-ties on either side of the political spectrum. Zaretsky demonstrates that it is precisely this ambiva-lence of Weil which makes her such a “subversive” and fascinating author who defies expectations and unnerves her readers.

ABSTRACT This paper explores the background to Mill’s feminist thought by relating his Subjection of Women to his early piece ‘On Marriage’ and three contemporary essays that were written among the radical Unitarian community of South Place Chapel by Harriet Taylor Mill, William Bridges Adams, and William Johnson Fox. It seeks to demonstrate that Mill’s Subjection of Women still has close ties with the earlier feminist thought of the South Place Chapel circle. Specifically, it will show that key arguments like the characterisation of marriage as slavery, the pernicious moral effects of gendered education, and the social benefits of women’s liberation feature in the early essays by Mill himself, Harriet Taylor Mill, William Bridges Adams, and William Johnson Fox as well as in Mill’s Subjection.

Are the houyhnhnms, the rational horses Gulliver meets in the fourth chapter of Jonathan Swift’s Gulliver’s Travels (1726), meant as role models for man? I think there are reasons to doubt this view. To illustrate this claim, I’ll compare Swift’s portrayal of the houyhnhnms with Immanuel Kant’s Groundwork to the Metaphysics of Morals (1785). There, Kant explicates that man is no ‘purely rational being’ but a ‘sensual rational being’. We’ll see that this characterization has tremendous consequences for the justification of Kant’s moral principle. Similarly, Swift designates man as an animal rationis capax, i.e. an animal which is only capable of reasoning, but not wholly governed by it. Violations of moral norms are hence very likely to occur. Concluding, I shall argue that the houyhnhnms are no role-models because their morality runs counter to human nature. Instead, they serve to show that man adheres to an illusion.