•  73
    Otherwise than Ontology: Derrida, Levinas, Heidegger
    Derrida Today 3 (1): 37-56. 2010.
    In the interview conducted with Giovanna Borradori, after the attack on the World Trade Centre, in September 2001, Jacques Derrida is pressed to specify connections between his own thinking, Heidegger's deployment of the term ‘event’, and the use of the term ‘event’ to pick out the unprecedented character of that attack. Derrida intimates that the attack is, perhaps, not as unprecedented, not the ‘wholly other’ which it has been framed as being. His reading of that event is to move it from a nai…Read more
  •  55
    Derrida on Time
    Routledge. 2007.
    This is a comprehensive investigation into the theme of time in the work of Jacques Derrida and shows how temporality is one of the hallmarks of his thought. Drawing on a wide array of Derrida's texts, Joanna Hodge: compares and contrasts Derrida's arguments concerning time with those Kant, Husserl, Augustine, Heidegger, Levinas, Freud, and Blanchot argues that Derrida's radical understanding of time as non-linear or irregular is essential to his aim of blurring the distinction between past and …Read more
  •  51
    Heidegger and ethics
    Routledge. 1995.
    Heidegger and ethics is a contentious conjunction of terms. Martin Heidegger himself rejected the notion of ethics, while his endorsement of Nazism is widely seen as unethical. This major study examines the complex and controversial issues involved in bringing Heidegger and ethics together. Working backwards through his work, from his 1964 claim that philosophy has been completed to his first major book, Being and Time, Joanna Hodge questions Heidegger's denial that his inquiries were concerned …Read more
  •  51
    Ethics and time: Levinas between Kant and Husserl
    Diacritics 32 (3/4): 107-134. 2002.
    In lieu of an abstract, here is a brief excerpt of the content:Ethics and Time:Lévinas Between Kant and HusserlJoanna Hodge (bio)This article stems from the conviction that the source of the bloody barbarism of National Socialism lies not in some contingent anomaly within human reasoning, nor in some accidental ideological misunderstanding. This article expresses the conviction that this source stems from the essential possibility of elemental evil into which we can be led by logic and against w…Read more
  •  30
    This essay responds to the Nancean account of presentation, evoked in the opening citation, in order to trace out in Nancy's enquiries a disruption of Husserlian presentation, and a re-thinking of materiality on the edge of classical phenomenology. It stages a non-encounter between the writings of Jean-Luc Nancy and of Jacques Derrida in relation to a third term, the Lacanian conception of the ‘real’. Thereby it can be shown how these writings touch on each other, in response to phenomenology an…Read more
  •  28
    Habermas and Foucault
    Irish Philosophical Journal 7 (1-2): 60-78. 1990.
  •  24
    Why aesthetics might be several
    Angelaki 7 (1). 2002.
    This Article does not have an abstract
  •  22
    Adorno and Phenomenology
    Philosophy Today 63 (2): 403-425. 2019.
    Adorno develops critiques in parallel of the phenomenologies of G. W. F. Hegel and of Edmund Husserl. While respecting their differences, he rehearses conjoined objections to their accounts of philosophy, and of progress, of history, and of nature. Critical of Hegel’s idealist dialectics, and of Husserl’s transcendental idealism, Adorno also in his readings of their texts reveals a textual materiality of their philosophical enquiries, which provides material evidence in support of his critique. …Read more
  •  21
    Goddesses of Destiny
    New Nietzsche Studies 4 (3-4): 107-124. 2000.
  •  17
    Unquiet Understanding: Gadamer's Philosophical Hermeneutics: Book Reviews (review)
    British Journal of Aesthetics 48 (1): 104-105. 2008.
  •  16
    Against aesthetics, Heidegger on art
    Journal of the British Society for Phenomenology 23 (3): 263-279. 1992.
  •  15
    Nietzsche, Heidegger, europe: Five remarks
    Journal of Nietzsche Studies 3 45-66. 1992.
  •  14
    Derrida on Time
    Routledge. 2007.
    This is a comprehensive investigation into the theme of time in the work of Jacques Derrida and shows how temporality is one of the hallmarks of his thought. Drawing on a wide array of Derrida's texts, Joanna Hodge: compares and contrasts Derrida's arguments concerning time with those Kant, Husserl, Augustine, Heidegger, Levinas, Freud, and Blanchot argues that Derrida's radical understanding of time as non-linear or irregular is essential to his aim of blurring the distinction between past and …Read more
  •  13
    Heidegger, early and late: the vanishing of the subject between ambiguity and duplicity
    Journal of the British Society for Phenomenology 25 (3): 288-301. 1994.
  •  12
    Book reviews (review)
    British Journal of Aesthetics 26 (1): 79-80. 1986.
  •  11
    Adorno and Phenomenology
    Philosophy Today 63 (2): 403-425. 2019.
    Adorno develops critiques in parallel of the phenomenologies of G. W. F. Hegel and of Edmund Husserl. While respecting their differences, he rehearses conjoined objections to their accounts of philosophy, and of progress, of history, and of nature. Critical of Hegel’s idealist dialectics, and of Husserl’s transcendental idealism, Adorno also in his readings of their texts reveals a textual materiality of their philosophical enquiries, which provides material evidence in support of his critique. …Read more
  •  11
    Phenomenological futures in dispute: Emmanuel Levinas, Jacques Derrida and Jean-Luc Nancy
    South African Journal of Philosophy 32 (4): 383-394. 2013.
    This discussion consists of five sections, beginning with a pair of citations marking up a politics of inclusion, and exclusion in philosophical discussion. The second section, focusing on the first part of this essay’s title, ‘Phenomenological futures in dispute’, locates three inflections of the notion of the future, in the context of an encounter between phenomenology and Marxism. The third section proposes two rewritings of the subtitle, in terms of thematics, as opposed to using proper name…Read more
  •  11
    This essay locates Jean-Luc Nancy's analyses, developed in relation to three invented terms, expeausition, excription, sexistence, in a threefold context: between Immanuel Kant on experience and Heidegger on existence; with Derrida on rethinking life and death ( lavielamort); and as a response to the alteration in phenomenology consequent on a transposition of key themes out of the German speaking context of the analyses of Husserl and Heidegger into the French language context of the French rec…Read more
  •  11
    Number(s) of Future(s), Number(s) of Faith(s): Call it a Day for Religion
    Eidos. A Journal for Philosophy of Culture 5 (3): 64-81. 2021.
    Encrypted in Derrida’s contribution to the Capri Seminar on Religion in 1994 are three retrievals: of his discussions of speech and of systems of inscription; of a concealment of splittings in the supposed continuities of traditions; and of a complicity between the operations of religion and those of a dissipation of the unities of science, Enlightenment, and knowledge, into proliferating autotelic tele-technologies. These retrievals take place between the lines of this discussion of faith, know…Read more
  •  10
    Heidegger and Aristotle: the Twofoldness of Being
    International Journal of the Platonic Tradition 3 (1): 96-99. 2009.
  •  10
    Heidegger's Confrontation with Modernity: Technology, Politics, Art
    Journal of the British Society for Phenomenology 22 (3): 200-203. 1991.
  •  8
    Heidegger and Derrida: Reflections on Time and Language, Herman Rapaport
    Journal of the British Society for Phenomenology 23 (2): 183-184. 1992.
  •  8
    Derrida and the Political, by Richard Beardsworth
    Journal of the British Society for Phenomenology 32 (2): 215-218. 2001.
  •  8
    Nietzsche, Heidegger, and the Critique of Humanism
    Journal of the British Society for Phenomenology 22 (1): 75-79. 1991.