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    Heidegger's Sein zum Tode as Radicalization of Aristotle's Definition of Kinesis
    Epoché: A Journal for the History of Philosophy 18 (2): 473-502. 2014.
    There is evidence in the early Vorlesungen to suggest that in Sein und Zeit Heidegger’s description of Dasein as Bewegung/Bewegtheit relies on his reading of Aristotle’s definition of motion, given specifically in the 1924 Grundbegriffe der aristotelischen Philosophie. According to Heidegger, Aristotle identifies kinêsis with energeia and calls it ‘active potentiality’ (tätige Möglichkeit). In this essay, I show how Heidegger’s interpretation of Aristotle’s definition of motion sheds light on th…Read more
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    Auto-Tuning Memory-Intensive Kernels for Multicore
    with S. W. Williams, K. Datta, L. Oliker, J. Shalf, and K. Yelick