Jun Wang

Background: Individuals’ information processing includes automatic and effortful processes and the latter require sustained concentration or attention and larger amounts of cognitive “capacity.” Event-related potentials reflect all neural activities that are related to a certain stimulus. Investigating ERP characteristics of effortful cognitive processing in people with schizophrenia would be helpful in further understanding the neural mechanism of schizophrenia.Methods: Both schizophrenia patients and health controls completed ERP measurements during the performance of the basic facial emotion identification test and the face-vignette task. Data of ERP components, BFEIT and FVT performances were analyzed.Results: Schizophrenia patients’ accuracies of face emotion detection in the BFEIT and vignette emotion detection in the FVT were both significantly worse than the performance of the HC group. Repeated-measures ANOVAs performed on mean amplitudes and latencies revealed that the interaction effect for group × experiment × site was significant for N250 amplitude. In FVT experiment, N250 amplitudes at prefrontal and frontal sites in schizophrenia group were larger than those of HC group; the maximum N250 amplitude was present at the prefrontal site in both the groups. For N250 latency, the interaction effect for group × experiment was significant; N250 latencies in the schizophrenia group were longer than those of the HC group.Conclusion: Schizophrenia patients present effortful cognitive processing dysfunctions which reflect in abnormal ERP components, especially N250 at prefrontal cortex and frontal cortex sites. These findings have important implications for further clarifying the neural mechanism of effortful cognitive processing deficits in schizophrenia.

In Heinrich Rombach’s structural thought the phenomenological tradition has been extended to an intercultural dimension. In Rombach’s opinion the idea of structure has been developed in the East much earlier and much further than in the West. In the following paper I will show from an Eastern perspective that the philosophy of Confucius in terms of “Ren” or “concrete humanity” has an affinity with the Structural Phenomenology, which strives toward the living situations as the original aim. The Structural phenomenology concepts here the “human person” (menschlicher Mensch): people should live with the return back to the life-world, in the origin of the construction of interpersonal relationships, “I” melts in the concrete life history, and the special relationship between people will be placed before the entity or personal “I”. This idea highly matches the concept “Ren” in the Confucian philosophy. Through the understanding of structural thought, we can get a new dimension of comprehension for the Confucian concept “Ren”. By this comparison, we can see the phenomenology and its latest development trends are included in the potential of linking eastern and western cultures. This potential does not come from the single texts, but from the fundamentalrecognition and understanding in the inter-cultural interaction.

The proposed hesitant fuzzy linguistic set is a powerful tool for expressing fuzziness and uncertainty in multiattribute group decision-making. This paper aims to propose novel aggregation operators to fuse hesitant fuzzy linguistic information. First, we briefly recall the notion of HFLS and propose new operations for hesitant fuzzy linguistic elements. Second, considering the Muirhead mean is a useful aggregation technology that can consider the interrelationship among all aggregated arguments, we extend it to hesitant fuzzy linguistic environment and propose new hesitant fuzzy linguistic aggregation operators, such as the hesitant fuzzy linguistic Muirhead mean operator, the hesitant fuzzy linguistic dual Muirhead mean operator, the hesitant fuzzy linguistic weighted Muirhead mean operator, and the hesitant fuzzy linguistic weighted dual Muirhead mean operator. These operators can reflect the correlations among all HFLEs. Several desirable properties and special cases of the proposed operators are also studied. Furthermore, we propose a novel approach to MAGDM in a hesitant fuzzy linguistic context based on the proposed operators. Finally, we conduct a numerical experiment to demonstrate the validity of our method. Additionally, we compare our method with others to illustrate its merits and superiorities.

Previous research has demonstrated that duration of implied motion (IM) was dilated, whereas hMT+ activity related to perceptual processes on IM stimuli could be modulated by their motion coherence. Based on these findings, the present study aimed to examine whether subjective time perception of IM stimuli would be influenced by varying coherence levels. A temporal bisection task was used to measure the subjective experience of time, in which photographic stimuli showing a human moving in four directions (left, right, toward, or away from the viewer) were presented as probe stimuli. The varying coherence of these IM stimuli was manipulated by changing the percentage of pictures implying movement in one direction. Participants were required to judge whether the duration of probe stimulus was more similar to the long or short pre-presented standard duration. As predicted, the point of subjective equality was significantly modulated by the varying coherence of the IM stimuli, but not for no-IM stimuli. This finding suggests that coherence level might be a key mediating factor for perceived duration of IM images, and top-down perceptual stream from inferred motion could influence subjective experience of time perception.

This study aimed to explore the mediating effects of internet gaming disorder, social network use, and generalized pathological internet use on the association between loneliness and depression. A total of 2211 junior high school students completed questionnaires regarding loneliness, internet gaming disorder, social network use, GPIU, and depression. The results of a structural equation model revealed that the path coefficient of loneliness to depression was significantly positive, loneliness could not predict depression through GPIU directly, but loneliness could predict depression through internet gaming disorder to GPIU, loneliness could predict depression through social network use to GPIU, and loneliness could not predict depression through internet gaming disorder to social network use to GPIU. These results provided significant implications for the prevention and reduction of depression in Chinese junior high school students.

In this article, we will make the case for an intercultural philosophy of religion with a special focus on interculturality between Chinese and African philosophies. We will provide an overview of the kind of intercultural philosophy that has already been undertaken between the East and the South and point out that a philosophy of religion has been left out. We will then make the case for a global philosophy of religion approach and why Chinese and African philosophies of religion should engage in philosophical interchanges. We will then highlight some directions for carrying out such a philosophy and explain why the problem of evil may be better addressed from an intercultural perspective.

The category \(\mathbb {DRDL}{'}\), whose objects are c-differential residuated distributive lattices satisfying the condition \(\textbf{CK}\), is the image of the category \(\mathbb {RDL}\), whose objects are residuated distributive lattices, under the categorical equivalence \(\textbf{K}\) that is constructed in Castiglioni et al. (Stud Log 90:93–124, 2008). In this paper, we introduce weak monadic residuated lattices and study some of their subvarieties. In particular, we use the functor \(\textbf{K}\) to relate the category \(\mathbb {WMRDL}\), whose objects are weak monadic residuated distributive lattices, and the category \(\mathbb {WMDRDL}{'}\), whose objects are pairs formed by an object of \(\mathbb {DRDL}{'}\) and a center weak universal quantifier.

Yan Xin Life Science Technology-Optimized Caloric Restriction (YXLST-CR) is a unique food abstinence, which suppresses appetite and sensation of hunger while maintaining physiological homeostasis. The authors review the first clinical case study on YXLST-CR, or YXLST-bigu, a 15-day, 24-hour observation in 1987 on a 21-year-old female undergoing YXLST-bigu for several months. The participant took no food or water and conducted normal physical activities. The daily records of body weight, temperature, pulse rate, blood pressure, and daily urine test results showed no abnormalities. Homeostasis was maintained during YXLST-CR. The authors also report serum leptin levels in a group of individuals undergoing YXLST-CR and a control group before and after a 24-hour water-only period. The leptin level prior to the observation for the YXLST-CR group was lower than that for the control group and remained unchanged during the observation, suggesting the possibilities of an established metabolic adaptation.

Late Heidegger’s thinking of language is on the way to pure language, for Heidegger tries to overcome the impurity and equipment-treating of language. The pure language shows itself as poetic language. Poetic language overcomes the impurity of everyday language and theoretic language before it reveals itself as Saying and Silence, the conversation between poetry and thought, and the possible poetic dwelling. However, Heidegger’s poetic language has its limitation, which calls for our rethinking of his thinking of poetic language and language itself and makes us bring forth the contemporary nature of poetic language. In this sense, poetic language is to become the purest language or language of the very beginning. Also three sorts of languages are differentiated: language of desire, language of equipment, and language of truth, of which poetic language is simultaneously the game of language of desire, language of equipment, and language of truth. Poetic language in the contemporary times helps us to think about our fate in our times and urges us to build our own dwelling home.

Die Dimension der Kulturphilosophie wird in der Phänomenologie Husserls in drei Stufen unterteilt: Die erste Stufe besteht aus der Phänomenologie der “Lebenswelt” sowie der kritischen Reflexion der naturwissenschaftlichen Kultur in Europa, die unser Leben bis in die Gegenwart hinein beherrscht. Die Phänomenologie der Lebenswelt, die Husserl auch “philosophische Kultur” nennt, wird vornehmlich als Therapie gegen die Krise der europäischen Wissenschaften entwickelt, welche die Form einer technisch-wissenschaftlich geprägten Zivilisation verabsolutiert und zur V ergessenheit des lebensweltlichen und sinnlichen Ursprungs geführt haben. Die sich entfaltende Kultur ist zweitens für Husserl jene Gestaltung menschlicher Wirklichkeit, in welcher die Philosophie und deren V orformen in den Religionen aller nationalen Kulturtraditionen als tatsächliche Kulturleistungen wirksam werden. In seinen Kaizo-Aufsätzen hat er phänomenologisch die religiöse von der wissenschaftlichen Kultur unterschieden und ihre jeweilige Herkunftsgeschichte dargestellt. Die letzte Stufe aller Kulturwirklichkeit sieht Husserl in jener Dimension, die er vornehmlich als Korrelat von Heimwelt und Fremdwelt zu bezeichnen sucht. Das interkulturelle Verständnis und die Kommunikationen der Kulturwelten orientiert sich vor allem an diesem intersubjektiven V erständnismodell von Heimwelt und Fremdwelt, das tief in der “Erde” der “Lebenswelt” wurzelt

: Governance means the policy and strategy adopted in the process of running a country. In the long history of more than two thousand years, Confucianism had become the cultural core and political doctrine of the imperial autocracy, and the theory of “governance of the whole country” contained in it had become an important category in traditional Chinese culture. We should dig deep into the rich connotation of Confucian governance thought, and build a national governance system that suits society, the overall situation and future through innovative development and creative transformation, so as to let excellent traditional Chinese culture return to open a new road and make the past serve the present, thus providing important theoretical guidance and historical reference for the great rejuvenation of the Chinese nation. Resumo: Governança significa a política e a estratégia adotadas no processo de gestão de um país. Na longa história de mais de dois mil anos, o confucionismo tornou-se o núcleo cultural e a doutrina política da autocracia imperial, e a teoria da “governança de todo o país” contida nele tornou-se uma categoria importante na cultura tradicional chinesa. Deve-se aprofundar na rica conotação do pensamento de governança confucionista e construir um sistema de governança nacional que se adapte à sociedade, à situação geral e ao futuro, por meio de desenvolvimento inovador e transformação criativa, de modo a permitir que a excelente cultura tradicional chinesa retorne à base, para abrir um novo caminho e fazer o passado servir ao presente, fornecendo, assim, importante orientação teórica e referência histórica para o grande rejuvenescimento da nação chinesa.

In recent years, the construct of character has received substantial attention among developmental scientists, but no consensus exists about the content and structure of character, especially among children and early adolescents. In a study of positive development among racially diverse Cub Scouts in the greater Philadelphia area, we assessed the construct and concurrent validity of a new measure of character, the Assessment of Character in Children and Early Adolescents, among 906 Scouts and 775 non-Scout boys and girls. We identified an eight-correlated-factor model as providing the best fit with our data. We further established measurement invariance and explored latent mean differences for ACCEA scores across two Scout groups, non-Scout boys and non-Scout girls. Girls were generally superior than boys on all character attributes. We further examined concurrent validity of ACCEA by correlating the character attributes with youth sense of school competence, intentional self-regulation and parental perception of youth school performance. We discuss implications for future character research and point to the value of the ACCEA measure being used by practitioners in character development programs.

Previous research has indicated that frontal midline theta reflects a domain-general cognitive control mechanism of the prefrontal cortex. Brain imaging studies have shown that the inhibition of implicit stereotypes was dependent on this domain-general cognitive control mechanism. Based on this knowledge, the present study investigated the neural oscillatory correlates of implicit gender stereotype control in an extrinsic affective Simon task using electrophysiological methods. Participants in this task conducted verification to white gender names and colored gender traits, and their behavioral response and electroencephalogram were recorded during their performances. As predicted, stereotype-inconsistent trials resulted in reduced response accuracies and slower response times than stereotype-consistent trials. For the event-related potential results, the enhanced performance of stereotype-inconsistent trials was accompanied by an enhanced N400 amplitude but an attenuated late positive potential amplitude. In contrast, early attentional components such as P2 and N2 as well as their amplitudes were impacted by the experimental manipulations and individual differences in gender factors. In addition, based on time–frequency analysis, we found that the enhanced performance of stereotype-inconsistent trials was also accompanied by an event-related synchronization on the frontal theta oscillation. This frontal theta appeared at a late processing stage and persisted across a time window from N400 to late positive potential. Additionally, this enhanced frontal theta effect was not modulated by the experimental manipulations and individual differences in gender factors. Based on these findings, the feature of frontal theta oscillation in the implicit gender stereotype control process was discussed.

Monoidal t-norm based logic $\mathbf {MTL}$ is the weakest t-norm based residuated fuzzy logic, which is a $[0,1]$ -valued propositional logical system having a t-norm and its residuum as truth function for conjunction and implication. Monadic fuzzy predicate logic $\mathbf {mMTL\forall }$ that consists of the formulas with unary predicates and just one object variable, is the monadic fragment of fuzzy predicate logic $\mathbf {MTL\forall }$, which is indeed the predicate version of monoidal t-norm based logic $\mathbf {MTL}$. The main aim of this paper is to give an algebraic proof of the completeness theorem for monadic fuzzy predicate logic $\mathbf {mMTL\forall }$ and some of its axiomatic extensions. Firstly, we survey the axiomatic system of monadic algebras for t-norm based residuated fuzzy logic and amend some of them, thus showing that the relationships for these monadic algebras completely inherit those for corresponding algebras. Subsequently, using the equivalence between monadic fuzzy predicate logic $\mathbf {mMTL\forall }$ and S5-like fuzzy modal logic $\mathbf {S5(MTL)}$, we prove that the variety of monadic MTL-algebras is actually the equivalent algebraic semantics of the logic $\mathbf {mMTL\forall }$, giving an algebraic proof of the completeness theorem for this logic via functional monadic MTL-algebras. Finally, we further obtain the completeness theorem of some axiomatic extensions for the logic $\mathbf {mMTL\forall }$, and thus give a major application, namely, proving the strong completeness theorem for monadic fuzzy predicate logic based on involutive monoidal t-norm logic $\mathbf {mIMTL\forall }$ via functional representation of finitely subdirectly irreducible monadic IMTL-algebras.

: Youzi, Confucius’ disciple, proposed the thought of “Harmony is Valued”, which was also the value pursuit of Confucius. They interpreted the implication of “Harmony” from practicing the rules of propriety. “He” means “harmony”. Mencius called the harmony between people “Support of the People”, and he discussed the harmonious coexistence between the revolutionaries and the public from the perspective of “Benevolent Policy” and “Good Nature”. Xunzi explained the institution, normalization and impartiality necessary for society from the aspect of “Harmony”, which expanded the theoretical implication of “Harmony”. Confucian thought of “Harmony is Valued” is also the embodiment of the ideology of “Advocating Fairness” and “Harmony Between Man and Nature”, which contained the thought of the harmonious relationship between people and nature. Confucian thought of “Harmony is Valued” has achieved an innovative development in modern society, which complies with the idea of sustainable development. It is of great referential significance for rethinking the relation between people, the relation between human and nature, and the relation between economic development and natural environment etc. Resumo: Youzi, discípulo de Confúcio, propôs o pensamento de “harmonia tem preço”, que também era a busca de valor de Confúcio. Eles interpretaram a implicação de “Harmonia” de praticar as regras de propriedade. “Ele” significa “harmonia”. Mencius chamou a harmonia entre as pessoas de “Apoio do Povo” e discutiu a convivência harmoniosa entre os revolucionários e o público na perspectiva da “Política Benevolente” e da “Boa Natureza”. Xunzi explicou a instituição, normalização e imparcialidade necessária para a sociedade, sob o aspecto da “Harmonia”, que ampliou a implicação teórica da “Harmonia”. O pensamento confucionista de “harmonia tem preço” é também a personificação da ideologia de “Defender o Justo” e “Unidade do Céu e do Homem”, que continha o pensamento da relação harmoniosa entre as pessoas e o universo. O pensamento confucionista de “A harmonia tem um preço” alcançou um desenvolvimento inovador, na sociedade moderna, que está de acordo com a ideia de desenvolvimento sustentável. É de grande significado referencial para repensar a relação interpessoal, a relação entre o homem e a natureza, a relação entre o desenvolvimento econômico e o ambiente natural etc.

In this article, we will make the case for an intercultural philosophy of religion with a special focus on interculturality between Chinese and African philosophies. We will provide an overview of the kind of intercultural philosophy that has already been undertaken between the East and the South and point out that a philosophy of religion has been left out. We will then make the case for a global philosophy of religion approach and why Chinese and African philosophies of religion should engage in philosophical interchanges. We will then highlight some directions for carrying out such a philosophy and explain why the problem of evil may be better addressed from an intercultural perspective.

The executives of listed firms play an important role in the fulfillment of corporate social responsibility. Based on behavioral consistency theory, this study examines the association of CSR performance among multiple firms for the same executive served at different times. By tracking the movement of executives across Chinese listed firms over the period 2010–2019, we find that there is a significantly positive association between the predecessor and the successor firm’s CSR performance for the same executive, implying that an individual’s value and preference for CSR maintain consistency within a certain period of time. We also find that a longer employment gap and lower internal control effectiveness will damage the association of CSR performance between the predecessor and the successor firm. Our results are robust to testing in subsamples and controlling the endogeneity problems. Our conclusion provides a new perspective to understand the influence mechanism of CSR performance in the context of inter-firm executive mobility and provides empirical evidence for listed firms to improve their decision-making in hiring and evaluating executives.

The phenomenological conception of “life-world” lays the theoretical foundation for the openness of the world. The founding relationship between the individual and the world, the interactive relationship among different cultural worlds on the intersubjective level, the free nature of truth and its presence in the open world, the “ek-sistent” characteristics of the human-being, the structural constitution of the life-world – all these topics demonstrate the open nature of the world in a phenomenological way. Based on these ideas, “reflective judgment” as “phronesis” and “fear” as ethic sentiment based on family experience become the practical stance, which is consistent with the “life-world” conception of phenomenology; the characteristics of publicness and intersubjectivity of the open world are thus maintained. In the face of the multicultural world, this attitude presents as a brand-new practice of intercultural philosophy, which is different from the centralism found under the framework of monism and the comparative philosophy under the framework of dualism. Such a practice of intercultural philosophy is “polylog”, i.e. based on the principles of difference and equality and searching for the “overlapping consensus” in full multi-participatory discussion. Through polylog, a harmonious life of human community is constructed. This paper attempts to derive a set of practical principles for maintaining the openness of the world and intercultural polylog in the era of globalization from the theoretical view of the phenomenological life-world.

The literature has widely studied the market response to the financial news or events but mainly focused on the stock market. This article associates the concept of internet news with the bond market response and attempts to examine how credit rating agencies and bond investors, two important bond participants, react to financial news on the internet with a range of multiply regressions. Our empirical study leads to several findings. First, CRAs tend to ignore the warnings of financial news on the internet, whereas bond investors strongly react to such news. Second, there is an asymmetry in bond investors’ reactions to good news compared to bad news, with investors being more sensitive to bad news. Third, there is heterogeneity in the psychological reaction where bond investors do not react to the news about central state-owned enterprises but to the news about other enterprises. Finally, there is an asymmetric response driven by news timeliness that bond investors are more sensitive to the latest news articles than old ones. Overall, our study confirms the existence of psychological reactions to the financial news on the internet in China’s bond market, which has significance for keeping bond market participants from overreacting or underreacting to market news.