•  208
    Scientia intuitiva in the Ethics
    In The Critical Guide to Spinoza's Ethics, Cambridge University Press. pp. 169-186. 2017.
    Abstract: Cognition of the third kind, or scientia intuitiva, is supposed to secure beatitudo, or virtue itself (E5p42). But what is scientia intuitiva, and how is it different from (and superior to) reason? I suggest a new answer to this old and vexing question at the core of Spinoza’s project in the Ethics. On my view, Spinoza’s scientia intuitiva resembles Descartes’s scientia more than has been appreciated. Although Spinoza’s God is not Descartes’s benevolent, transcendent God, Spinoza agree…Read more
  •  87
    Spinoza’s ‘Infinite Modes’ Reconsidered
    Journal of Modern Philosophy 1 (1): 1-29. 2019.
    My two principal aims in this essay are interconnected. One aim is to provide a new interpretation of the ‘infinite modes’ in Spinoza’s Ethics. I argue that for Spinoza, God, conceived as the one infinite and eternal substance, is not to be understood as causing two kinds of modes, some infinite and eternal and the rest finite and non-eternal. That there cannot be such a bifurcation of divine effects is what I take the ‘infinite mode’ propositions, E1p21–23, to establish; E1p21–23 show that each…Read more
  • Spinoza and the Cunning of Imagination by Eugene Garver (review)
    Journal of the History of Philosophy 58 (3): 613-614. 2020.