•  5
    Catherine Macaulay as a Systematic Moral Philosopher: The Significance of Genre
    Revue de Métaphysique et de Morale 122 (3): 355-373. 2024.
    Résumé. – Catherine Macaulay a recours à un toute une gamme de genres littéraires en vue de développer une philosophie systématique fondée sur la liberté humaine et de défendre une philosophie politique républicaine. Les différents points du système sont articulés selon des genres littéraires particuliers cohérents avec les points eux-mêmes. Son système tient en trois principes centraux : (a) le primat de la liberté humaine ; (b) la promotion de la liberté publique comme mesure de la vertu ; enf…Read more
  • Descartes’s Ethics
    In , . pp. 445-463. 2008.
  •  14
    Descartes's Ethics
    In Janet Broughton & John Carriero (eds.), A Companion to Descartes, Wiley-blackwell. 2007.
    This chapter contains section titled: Cartesian Philosophy and the Conduct of Life Putting the Pieces of Descartes's Ethical Writings Together: Cartesian Virtue Ethics Key Texts The “Perfect Moral System” and the Morale Par Provision Cartesian Virtue Descartes's Virtue Ethics and His Metaphysics and Epistemology, Revisited Conclusion Notes References and Further Reading.
  •  52
    An outstanding reference source for the wide range of philosophical contributions made by women writing in Europe from about 1560 to 1780. It shows the range of genres and methods used by women writing in these centuries in Europe, thus encouraging an expanded understanding of our historical canon.
  •  198
    Descartes’s Moral Theory
    Philosophical Review 110 (2): 270-272. 2001.
    John Marshall aims, in Descartes’s Moral Theory, to “introduce Descartes’s moral thought to an anglophone audience”. He provides such an introduction not only in that he surveys Descartes’s writings on ethics from the Discourse, through his correspondence, to The Passions of the Soul, but also in that he presents a sustained argument for a reading of how these writings all fit together.
  •  13
    This paper engages with the curriculum at Madame de Maintenon's school for girls at Saint‐Cyr to raise and address a set of questions: What is it to teach someone to reason? The curricular materials of Saint‐Cyr suggest that learning to reason is a matter of practice. How is one to distinguish autonomous reason giving from habituation or automatic trained responses? How can practices in reason giving informed by social mores have objective validity? Moreover, if we think of the role of a philoso…Read more
  •  1
    Princess Elisabeth of Bohemia as a Cartesian
    In Steven Nadler, Tad M. Schmaltz & Delphine Antoine-Mahut (eds.), The Oxford Handbook of Descartes and Cartesianism, Oxford University Press. 2019.
  •  21
    This paper explores Elisabeth’s remark that ruling and studying each demands an entire person, with the aim of understanding why she might think ruling and intellectual pursuits like philosophy are incompatible with one another. While Elisabeth identifies several barriers to philosophizing, she does not suggest that time constraints are an impediment to both philosophizing and ruling. Situating Elisabeth with respect to Plato, Machiavelli, and Aristotle suggests that she holds there are many sim…Read more
  •  127
    Early Modern Philosophy: An Anthology (edited book)
    Broadview Press. 2021.
    This new anthology of early modern philosophy enriches the possibilities for teaching this period by highlighting not only metaphysics and epistemology, but also new themes such as virtue, equality and difference, education, the passions, and love. It contains the works of forty-three philosophers, including traditionally taught figures such as Descartes, Spinoza, Leibniz, Locke, Berkeley, Hume, and Kant, as well as less familiar writers such as Lord Shaftesbury, Anton Amo, Julien Offray de La M…Read more
  •  60
    Descartes and Spinoza on the Primitive Passions
    In Noa Naaman Zauderer (ed.), Freedom Action and Motivation in Spinoza's Ethics, Routledge Press. pp. 62-81. 2019.
    Motivating my discussion is a puzzle in Spinoza’s account of the primary affects – his shift away from adopting Descartes’s list of six primitive passions in the Short Treatise to the three primary affects in the Ethics. I lay out this puzzle in Section 1. In Section 2, I approach this puzzle by considering the taxonomy offered by Descartes of the basic or primitive passions. In considering Descartes, I will also briefly consider Aquinas’s view since Descartes positions himself as rejecting the …Read more
  •  19
    In this paper, I examine Marie Thiroux D’Arconville’s moral psychology as presented in two of her works: Des Passions [On the Passions] and De L’Amitié [On Friendship]. This moral psychology is somewhat unique as it centers human action on three principal sentiments: l’amour, which is best understood as lust or a physical love; l’ambition, the principal human vice; and l’amitié, a characteristic friendship proper to the truly virtuous. I aim to show that these three passions tell a story of mora…Read more
  •  49
    The Outward and Inward Beauty of Early Modern Women
    Revue Philosophique de la France Et de l'Etranger 138 (3): 327-346. 2013.
    I explore some early modern philosophical thought about the relation of beauty and wisdom, a theme first expressed in Plato's Symposium. The thinkers I consider most centrally are two women, Lucrezia Marinella and Mary Astell, though I also consider the writers Aphra Behn and Sarah Scott. While women in particular might have a special interest in appropriating the Platonic image of the ladder of desire, this ought not to be conceived as a 'women's issue'. Rather, I suggest, this strand of though…Read more
  •  61
    Descartes’s Ethics
    In Janet Broughton & John Carriero (eds.), A Companion to Descartes, Wiley-blackwell. pp. 445-463. 2007.
    I begin my discussion by considering how to relate Descartes’s more general concern with the conduct of life to the metaphysics and epistemology in the foreground of his philosophical project. I then turn to the texts in which Descartes offers his developed ethical thought and present the case for Descartes as a virtue ethicist. My argument emerges from seeing that Descartes’s conception of virtue and the good owes much to Stoic ethics, a school of thought which saw a significant revival in the …Read more
  • What do the Expressions of the Passions tell Us?
    In Daniel Garber & Steven M. Nadler (eds.), Oxford Studies in Early Modern Philosophy Volume 1, Oxford University Press. 2003.
  •  91
    Revisiting the Early Modern Philosophical Canon
    Journal of the American Philosophical Association 2 (3): 365-383. 2016.
    ABSTRACT:I reflect critically on the early modern philosophical canon in light of the entrenchment and homogeneity of the lineup of seven core figures: Descartes, Spinoza, Leibniz, Locke, Berkeley, Hume, and Kant. After distinguishing three elements of a philosophical canon—a causal story, a set of core philosophical questions, and a set of distinctively philosophical works—I argue that recent efforts contextualizing the history of philosophy within the history of science subtly shift the centra…Read more
  •  34
    Revisiting the Early Modern Philosophical Canon—ADDENDUM
    Journal of the American Philosophical Association 3 (1): 127-127. 2017.
  •  44
    XIV—Assuming Epistemic Authority, or Becoming a Thinking Thing
    Proceedings of the Aristotelian Society. forthcoming.
  •  34
    Descartes on human nature and the human good
    In Smith Justin & Fraenkel Carlos (eds.), The Rationalists, Springer/synthese. pp. 13--26. 2011.
  •  94
    Descartes's Pineal Gland Reconsidered
    Midwest Studies in Philosophy 35 (1): 259-286. 2011.
  •  4
    The Union of Soul and Body: Descartes' Conception of a Human Being
    Dissertation, University of Pittsburgh. 1997.
    Interpreters of Descartes have understood the mind-body union to consist just in the naturally instituted associations through which these two are joined. This reading cannot accommodate Descartes' claim that the soul is united to the whole body, and forms a unit with it. I provide an account of the union of mind and body which respects both aspects of Descartes' account of a human being by considering a part of his work which has long been neglected: The Passions of the Soul. I argue that soul …Read more
  •  2
    The structure of The Passions of the Soul and the soul-body union
    In Byron Williston & André Gombay (eds.), Passion and virtue in Descartes, Humanity Books. pp. 31--79. 2003.
  •  293
    Princess Elizabeth and Descartes: The union of soul and body and the practice of philosophy
    British Journal for the History of Philosophy 7 (3). 1999.
    (1999). Princess Elizabeth and Descartes: The union of soul and body and the practice of philosophy. British Journal for the History of Philosophy: Vol. 7, No. 3, pp. 503-520. doi: 10.1080/09608789908571042
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    This volume explores emotion in medieval and early modern thought, and opens a contemporary debate on the way emotions figure in our cognitive lives.
  •  83
    . The concept of bodily health is problematic for mechanists like Descartes, as it seems that they need to appeal to something extrinsic to a machine, i.e., its purpose, to determine whether the machine is working well or badly, and so healthy or unhealthy. I take issue with this claim. By drawing on the history of medicine, I suggest that in the seventeenth century there was space for a non-teleological account of health. I further argue that mechanists can and did appeal to structural integrit…Read more
  •  36
    Review of Deborah J. brown, Descartes and the Passionate Mind (review)
    Notre Dame Philosophical Reviews 2007 (3). 2007.
  •  8
    Cartesian Generosity
    Acta Philosophica Fennica 64 249-276. 1999.