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1370Each Thing Is Fundamental: Against Hylomorphism and Hierarchical StructureAmerican Philosophical Quarterly 56 (3): 289-301. 2019.Each thing is fundamental. Not only is no thing any more or less real than any other, but no thing is prior to another in any robust ontological sense. Thus, no thing can explain the very existence of another, nor account for how another is what it is. I reach this surprising conclusion by undermining two important positions in contemporary metaphysics: hylomorphism and hierarchical views employing so-called building relations, such as grounding. The paper has three main parts. First, I observe …Read more
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1194There is nothing to identitySynthese 199 (3-4): 7321-7337. 2021.Several have denied that there is, specifically, a criterion of identity for persons and some deny that there are, for any kind, diachronic criteria of identity. I argue, however, that there are no criteria of identity, either synchronic or diachronic, for any kind whatsoever. I begin by elaborating the notion of a criterion of identity in order to clarify what exactly is being denied when I maintain there are none. I examine the motivation of those who qualify in some way the general claim that…Read more
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1119An Absolute Principle of TruthmakingGrazer Philosophische Studien 88 (1): 1-31. 2013.The purpose of this paper is to propose and defend an absolute principle of truthmaking, a maximalist one according to which every truth is made true by something in the world beyond itself. I maintain that an absolute principle must be true, that any weakened version is straightforwardly contradictory or incoherent. I criticize one principle of truthmaking (in terms of bald necessity) and articulate one in terms of the relation in virtue of. I then criticize other principles of truthmaking in l…Read more
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1096Fatalism and the Metaphysics of ContingencyIn Steven M. Cahn & Maureen Eckert (eds.), Freedom and the Self: Essays on the Philosophy of David Foster Wallace, Columbia University Press. pp. 57-92. 2015.Contingency is the presence of non-actualized possibility in the world. Fatalism is a view of reality on which there is no contingency. Since it is contingency that permits agency, there has traditionally been much interest in contingency. This interest has long been embarrassed by the contention that simple and plausible assumptions about the world lead to fatalism. I begin with an Aristotelian argument as presented by Richard Taylor. Appreciation of this argument has been stultified by a …Read more
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967Becoming: Temporal, Absolute, and AtemporalIn L. Nathan Oaklander (ed.), Debates in the Metaphysics of Time, Bloomsbury Academic. pp. 87-107. 2014.There are two conspicuous and inescapable features of this world in which time is real. One experiences a world in flux, a transient world in which things constantly come into existence, change and cease to be. One also experiences a stable world, one in which how things are at any given moment is permanent, unchangeable. Thus, there is transience and permanence. Yet these two features of the world seem incompatible. The primary purpose of this paper is to sketch a metaphysics of time that …Read more
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812What Is Time?Manuscrito 40 (1): 43-65. 2017.In this paper, I answer the question of what time is. First, however, I consider why one might ask this question and what exactly it is asking. The latter consideration reveals that in order to answer the question, one must first engage in a more basic investigation of what a thing, anything at all, is. Such radical investigation requires a special methodology. After briefly characterizing this methodology, I show how it can be employed to answer the titular question. This answer is si…Read more
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725What Is a Thing?Metaphilosophy 50 (5): 649-669. 2019.‘Thing’ in the titular question should be construed as having the utmost generality. In the relevant sense, a thing just is an entity, an existent, a being. The present task is to say what a thing of any category is. This task is, I believe, the primary one of any comprehensive and systematic metaphysics. Indeed, an answer provides the means for resolving perennial disputes concerning the integrity of the structure in reality—whether some of the relations among things are necessary merely given …Read more
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650Knowing Things in ThemselvesGrazer Philosophische Studien 94 (3): 332-358. 2017.A perennial epistemological question is whether things can be known just as they are in the absence of any awareness of them. This epistemological question is posterior to ontological considerations and more specific ones pertaining to mind. In light of such considerations, the author propounds a naïve realist, foundationalist account of knowledge of things in themselves, one that makes crucial use of the work of Brentano. After introducing the resources provided by Brentano’s study of mind, the…Read more
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536The Epistemic Idleness of ConceivabilityIn Otávio Bueno & Scott A. Shalkowski (eds.), The Routledge Handbook of Modality, Routledge. pp. 167-179. 2018.One’s involvement with the world seems limited merely to things as they are; hence, modal knowledge—knowledge of what could be or must be simpliciter—should be perplexing. Traditionally, the notion of conceivability has been regarded as crucial to an account of modal knowledge. I believe one has a good deal of such knowledge (though perhaps less than others presume one has). I maintain, however, that conceiving is utterly idle in acquiring modal knowledge: the conceivability of a proposition can…Read more
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515A Quandary of WokenessJournal of Controversial Ideas 2 (1). 2022.Being woke, that is, being aware of the appalling injustices borne by many in American society because of certain identities or features and wanting to act to redress these injustices, seems to put one in a quandary: either one can accept a role in the struggle against injustice that seems obviously inefficacious or, if one insists on doing more, one must, it seems, engage in epistemic imperialism, thereby wronging some of those one is endeavoring to help.
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478Structure, Intentionality and the GivenIn Christoph Limbeck-Lilienau & Friedrich Stadler (eds.), The Philosophy of Perception: Proceedings of the 40th International Ludwig Wittgenstein Symposium, De Gruyter. pp. 95-118. 2019.The given is the state of a mind in its primary engagement with the world. A satisfactory epistemology—one, it turns out, that is foundationalist and includes a naïve realist view of perception—requires a certain account of the given. Moreover, knowledge based on the given requires both a particular view of the world itself and a heterodox account of judgment. These admittedly controversial claims are supported by basic ontological considerations. I begin, then, with two contradictory views of t…Read more
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339Conceivability and epistemic possibilityErkenntnis 67 (3): 387-399. 2007.The notion of conceivability has traditionally been regarded as crucial to an account of modal knowledge. Despite its importance to modal epistemology, there is no received explication of conceivability. In recent discussions, some have attempted to explicate the notion in terms of epistemic possibility. There are, however, two notions of epistemic possibility, a more familiar one and a novel one. I argue that these two notions are independent of one another. Both are irrelevant to an account of…Read more
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291Existence is No Thing: Existents, Transience and FixityEternity and Contradiction. Journal of Fundamental Ontology 5 (8): 43-68. 2023.Considering whether existence, i.e., being, is a thing might seem like the height of aimless metaphysical chin stroking. However, the issue—specifically, whether existence is a quality—is significant, bearing on how reality, this all-encompassing totality, is. On one view, reality at large is ontologically fixed, the sum total of things does not (and cannot) vary; on another view, reality is ontologically transient, the sum total of things varies. I first show that if existence is a thing, that …Read more
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237Passage, becoming and the nature of temporal realityPhilosophia 35 (1): 1-21. 2007.I first distinguish several notions that have traditionally been conflated (or otherwise neglected) in discussions of the metaphysics of time. Thus, for example, I distinguish between the passage of time and temporal becoming. The former is, I maintain, a confused notion that does not represent a feature of the world; whereas a proper understanding of the latter provides the key for a plausible and comprehensive account of the nature of temporal reality. There are two general classes of views of…Read more
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214Conceivability, Imagination and Modal KnowledgePhilosophy and Phenomenological Research 74 (2). 2007.The notion of conceivability has traditionally been regarded as crucial to an account of modal knowledge. Despite its importance to modal epistemology, there is no received explication of conceivability. One purpose of this paper is to argue that the notion is not fruitfully explicated in terms of the imagination. The most natural way of presenting a notion of conceivability qua imaginability is open to cogent criticism. In order to avoid such criticism, an advocate of the modal insightfulness o…Read more
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209Temporary intrinsics and relativizationPacific Philosophical Quarterly 91 (1): 64-77. 2010.Some have concluded that the only appropriate response to the problem of temporary intrinsics is the view that familiar, concrete objects persist through time by perduring, that is, by having temporal parts. Many, including myself, believe this view of persistence is false, and so reject this conclusion. However, the most common attempts to resolve the problem and yet defend the view that familiar, concrete objects endure are self-defeating. This has heretofore gone unnoticed. I consider the mos…Read more
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188Is There a Right to Respect?Utilitas 24 (4): 502-524. 2012.Many moral philosophers assume that a person is entitled to respect; this suggests that there is a right to respect. I argue, however, that there is no such right. There can be no right to respect because of what respect is, in conjunction with what a right demands and certain limitations of human agency. In this paper, I first examine the nature and ontological basis of rights. I next consider the notion of respect in general; I adduce several varieties of respect, then present a primary distin…Read more
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155A Defense of Transient PresentismAmerican Philosophical Quarterly 44 (3). 2007.Presentism is a controversial and much discussed position in the metaphysics of time. The position is often glossed as simply the view that everything that exists is present. This gloss, however, does not in itself characterize a single view. In this paper, I first propound the variety of presentist views, characterizing the primary dimensions along which the views differ. I then present the version of presentism I deem optimal. The variety among presentist views is so great that the version…Read more
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147Consequentialism and the World in TimeRatio 26 (2): 212-224. 2012.Consequentialism is a general approach to understanding the nature of morality that seems to entail a certain view of the world in time. This entailment raises specific problems for the approach. The first seems to lead to the conclusion that every actual act is right – an unacceptable result for any moral theory. The second calls into question the idea that consequentialism is an approach to morality, for it leads to the conclusion that this approach produces a theory whose truth does not depen…Read more
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126Intentionality and RealismActa Analytica 30 (3): 219-237. 2015.In this paper, I argue that how a mind can come to be about an object and how the world is independently of the workings of any mind are inextricably linked. Hence, epistemology, at its most basic, and metaphysics are systematically related. In order to demonstrate the primary thesis of the paper, I first articulate two contrary accounts of the nature of reality and then two contradictory general views of intentionality. I argue that these positions can be combined in only two ways. This argumen…Read more
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112On Simple FactsRes Philosophica 91 (3): 287-313. 2014.It is plausible that every true representation is made true by something in the world beyond itself. I believe that a simple fact is the truthmaker of each true proposition. Simple facts are not familiar entities. This lack of familiarity might lead many to regard them with suspicion, to think that including them in one’s ontology is an ad hoc maneuver. Although such suspicion is warranted initially, it is, I believe, ultimately unfounded. In this paper, I first present what I take to be th…Read more
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6Time and the World: Every Thing and Then SomeOxford University Press. 2025.This is a book about everything. Literally. It is also a book about how anything whatsoever happens. By answering the question what is a thing?, philosopher M. Oreste Fiocco reveals what it is to exist, what a being, any being at all, is. In this way, he illuminates reality as a whole and what it is to be real. Such profound matters require a special method of inquiry, which Fiocco introduces and elaborates. Any assumption about the world or anything in it might distort the correct answer to a q…Read more
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63. Fatalism and the Metaphysics of ContingencyIn Steven M. Cahn & Maureen Eckert (eds.), Freedom and the Self: Essays on the Philosophy of David Foster Wallace, Columbia University Press. pp. 57-92. 2015.
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The epistemic idleness of conceivabilityIn Otávio Bueno & Scott A. Shalkowski (eds.), The Routledge handbook of modality, Routledge, Taylor & Francis Group. 2021.
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Time and the Transience of Temporal RealityDissertation, University of California, Santa Barbara. 2002.I take it for granted that time---this thing that renders change possible---is real and that as beings in time we are in the position to intuit and rationally assess the nature of temporal reality. Intuition and assessment provide compelling evidence for the claim that the existence of time affects the structure of the world in various significant ways, for example, by yielding qualitative or ontological differences between this moment and the ones preceding and succeeding it, and, hence, that t…Read more
Irvine, California, United States of America
Areas of Specialization
Metaphysics |
Epistemology |
Philosophy of Mind |
Philosophy of Language |
Meta-Ethics |