•  4
    The Chinese approach to CSR development: an analysis of CSR-government relationship in China
    International Journal of Business Governance and Ethics 14 (2): 1. 2020.
  •  14
    Hans-Georg Gadamer defines hermeneutics as both a practical art "involved in such things as preaching, interpreting other languages, explaining and explicating texts" and an art of understanding "particularly required any time the meaning of something is not clear and unambiguous."1 For Gadamer, Western hermeneutics has undergone a paradigmatic shift "from epistemology to ontology" with Martin Heidegger's "hermeneutics of facticity," a thesis that replaces the Cartesian "epistemic cogito" with D…Read more
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  •  3
    Financial Incentives and Gaming in Alcohol Treatment
    with Albert Ma Ching-To
    Inquiry: The Journal of Health Care Organization, Provision, and Financing 43 (1): 34-53. 2006.
  • Embryology: Medieval and Modern
    Human Life Review 40 (2): 35-48. 2014.
    Over the last several decades many abortion advocates have attempted to spread confusion and doubt concerning the beginnings of human life. A particularly cynical strategy has involved invoking the authority historical thinkers, especially Doctors of the Church, to support the claim that (at least) early abortion does not constitute homicide because the early embryo is not yet fully human. Anyone familiar with context of these historical thinkers should realize that their specific judgments re…Read more
  •  29
    Defusing Thomson's Violinist Analogy
    Human Life Review 39 (1): 46-62. 2013.
    In this paper I take a critical look at Judith Jarvis Thomson famous violinist analogy for abortion. I argue that while the violinist example does show that a right to life does not entail a right to be given the means of life, the violinist cast is relevantly different from the pregnancy case. I also argue that Thomson's positive argument in favor of the permissibility of abortion fails because it is based on a false conception of bodily self-ownsership. Finally, I offer an argument against abo…Read more
  •  49
    A comparison of problem-based learning and conventional teaching in nursing ethics education
    with Chiou-Fen Lin, Chun-Chih Chung, and Che-Ming Yang
    Nursing Ethics 17 (3): 373-382. 2010.
    The aim of this study was to compare the learning effectiveness of peer tutored problem-based learning and conventional teaching of nursing ethics in Taiwan. The study adopted an experimental design. The peer tutored problem-based learning method was applied to an experimental group and the conventional teaching method to a control group. The study sample consisted of 142 senior nursing students who were randomly assigned to the two groups. All the students were tested for their nursing ethical …Read more
  •  109
    Aristotle on Abortion and Infanticide
    International Philosophical Quarterly 53 (1): 47-62. 2013.
    Some recent commentators have thought that, if updated with the findings of modern embryology, Aristotle’s views on abortion would yield a pro-life conclusion. On the basis of a careful reading of the relevant passage from Politics VII, I argue that the matter is more complicated than simply replacing his defective empirical embryological claims with our more accurate ones. Since Aristotle’s view on abortion was shaped not only by a defective embryology but also by an acceptance of the classical…Read more
  •  240
    The Ontogenesis of the Human Person: A Neo-Aristotelian View
    University of St. Thomas Journal of Law and Public Policy 8 (1): 96-116. 2013.
    In this paper I examine the question of when human life begins from a neo-Aristotelian perspective. In my view, the basic principles of Aristotle’s metaphysics inform an account of human life (and the human person) that offers the best available explanation of the available phenomena. This account – the substance account of the human person – can fully incorporate the contemporary findings of empirical embryology, while also recognizing the essential uniqueness of rational human nature.
  •  29
    Contraception, Abortion, and the Corruption of Medicine
    The National Catholic Bioethics Quarterly 13 (4): 625-633. 2013.
    The Obama administration’s HHS mandate to force Catholic and other religious organizations to provide insurance coverage for morally objectionable practices has been the source of a great deal of controversy. While the religious liberty question has received the most attention, the mandate reveals a yet deeper problem in the mainstream acceptance of contraception and even abortion as a normal part of medical practice. The author argues that these practices constitute a deep corruption of medicin…Read more
  •  27
    Modern philosophers tends to regard morality as intrinsically universalist, embracing universal norms that apply formally to each moral agent qua moral agent, independent of particularities such as familial relationships or membership in a specific community. At the same time, however, most of us think (and certainly act as if) those particularist properties play a significant and legitimate role in our moral lives. Accordingly, determining the proper relationship of these two spheres of the mor…Read more
  •  215
    In this paper I discuss what contemporary virtue ethics can say about abortion by considering both what has been said and what we may further argue from a virtue-focused perspective. I begin by comparing virtue ethics to the two other dominant approaches in normative ethics and then consider what some important virtue ethicists have said about abortion, especially Rosalind Hursthouse. After recognizing the many contributions her analysis offers, I also note some of the deficiencies in her approa…Read more
  •  97
    Getting Serious about Seriousness: On the Meaning of Spoudaios in Aristotle’s Ethics
    Proceedings of the American Catholic Philosophical Association 87 285-293. 2013.
    In the following paper I discuss the under-appreciated role that the concept of the morally serious person plays in Aristotle’s moral philosophy. I argue that the conventional English rendering of spoudaios as “good” has a tendency to cut us off from important nuances in Aristotle’s consideration of the virtuous person. After discussing aspects of his use of the concept in the Nicomachean Ethics and the Politics I dismiss a misunderstanding of seriousness as a kind of morally indifferent persona…Read more