•  906
  •  767
    The obscure object of hallucination
    Philosophical Studies 120 (1-3): 113-83. 2004.
    Like dreaming, hallucination has been a formative trope for modern philosophy. The vivid, often tragic, breakdown in the mind’s apparent capacity to disclose reality has long served to support a paradoxical philosophical picture of sensory experience. This picture, which of late has shaped the paradigmatic empirical understanding the senses, displays sensory acts as already complete without the external world; complete in that the direct objects even of veridical sensory acts do not transcend wh…Read more
  •  653
    How to speak of the colors
    Philosophical Studies 68 (3): 221-263. 1992.
  •  420
    Manifest kinds
    Journal of Philosophy 94 (11): 564-583. 1997.
  •  405
    Particulars and Persistence
    Dissertation, Princeton University. 1984.
    The thesis is concerned with the outline of an ontology which admits only particulars and with the persistence of particulars through time. In Chapter 1 it is argued that a neglected class of particulars--the cases--have to be employed in order to solve the problem of universals, i.e., to give a satisfactory account of properties and kinds. In Chapter 2, two ways in which particulars could persist though time are distinguished. Difficulties are raised for the view that everything perdures throug…Read more
  •  334
    Fission and the facts
    Philosophical Perspectives 3 369-97. 1989.
  •  332
    Human beings revisited: My body is not an animal
    Oxford Studies in Metaphysics 3 33-74. 2007.
  •  329
    Concepts, analysis, generics and the canberra plan
    with Sarah-Jane Leslie
    Philosophical Perspectives 26 (1): 113-171. 2012.
  •  293
    There are no visual fields (and no minds either)
    Analytic Philosophy 52 (4): 231-242. 2011.
  •  265
    Is There a Problem About Persistence?
    Aristotelian Society Supplementary Volume 61 (1): 107-156. 1987.
  •  239
    Subjectivism and unmasking
    Philosophy and Phenomenological Research 69 (1): 187-201. 2004.
    Barry Stroud’s The Quest for Reality is a fine book that requires and repays several re-readings. Among the book’s many virtues is its appropriate skepticism towards the metaphysical ambition to treat some basic physical science as a fundamental ontology, an exhaustive account of what there is and how it hangs together. When Galileo concluded that mathematics was the key to the labyrinth of nature, he was prepared to treat all qualitative aspects of reality as sensational effects produced in us …Read more
  •  213
    Is the external world invisible?
    Philosophical Issues 7 185-198. 1996.
  •  206
    The End of the Theory of Meaning
    Mind and Language 3 (1): 28-42. 1988.
  •  189
    Are manifest qualities response-dependent?
    The Monist 81 (1): 3--43. 1998.
    The world-view to which the long arc of modern philosophy since Descartes bends is Materialism With A Bad Conscience, a Materialism continually bedeviled by the need to deal with apparently irreducible mental items. I believe this world-view to be the offspring of an introjective error; in effect, the mentalization of sensible form, finality and value. Hence the characteristic modernist accusation is that when we take sensible form, finality and value to be genuine features of the manifest we ar…Read more
  •  156
    A mind-body problem at the surface of objects
    Philosophical Issues 7 219-229. 1996.
  •  154
    Is affect always mere effect?
    Philosophy and Phenomenological Research 63 (1): 225-228. 2001.
    Ralph Wedgwood balks at my argument at three significant points. I have some brief, and I hope helpful, reactions to the resistance that he offers.
  •  126
    Verificationism as philosophical narcissism
    Philosophical Perspectives 7 307-330. 1993.
  •  65
    Personal Identity
    Philosophical Review 96 (1): 123. 1987.
  •  56
    Constitution Is Not Identity
    In Michael C. Rea (ed.), Material Constitution, Rowman & Littlefield. pp. 44-62. 1992.
  •  49
    Ramon Llull (1232-1316), born on Majorca, was one of the most remarkable lay intellectuals of the thirteenth century. He devoted much of his life to promoting missions among unbelievers, the reform of Western Christian society, and personal spiritual perfection. He wrote over 200 philosophical and theological works in Catalan, Latin, and Arabic. Many of these expound on his "Great Universal Art of Finding Truth," an idiosyncratic dialectical system that he thought capable of proving Catholic bel…Read more
  •  43
    An experimental assessment of alternative teaching approaches for introducing business ethics to undergraduate business students
    with Scot Burton and Elizabeth J. Wilson
    Journal of Business Ethics 10 (7). 1991.
    This study employs a pretest-posttest experimental design to extend recent research pertaining to the effects of teaching business ethics material. Results on a variety of perceptual and attitudinal measures are compared across three groups of students — one which discussed the ethicality of brief business situations (the business scenario discussion approach), one which was given a more philosophically oriented lecture (the philosophical lecture approach), and a third group which received no sp…Read more
  •  36
    Ethical Ideologies and Older Consumer Perceptions of Unethical Sales Tactics
    with Rosemary P. Ramsey, Greg W. Marshall, and Dawn R. Deeter-Schmelz
    Journal of Business Ethics 70 (2): 191-207. 2007.
    Demographic differences among consumer groups have become increasingly important to the development of marketing strategies. Marketers depend heavily on the sales force to implement strategies at the consumer level and, not surprisingly, different groups may view the salesperson’s role differently. Unfortunately, unethical sales practices targeted at various consumer groups, and especially at seniors, have been utilized as well. The purpose of this study is to provide initial empirical evidence …Read more
  •  19
    The “Secreto de los secretos”: A Castilian Version (review)
    Speculum 72 (2): 498-499. 1997.