Michael Detlefsen

(1948 - 2019)

The aims of this paper are twofold: firstly, to say something about that philosophy of mathematics known as 'intuitionism' and, secondly, to fit these remarks into a more general message for the philosophy of mathematics as a whole. What I have to say on the first score can, without too much inaccuracy, be compressed into two theses. The first is that the intuitionistic critique of classical mathematics can be seen as based primarily on epistemological rather than on meaning-theoretic considerations. The second is that the intuitionist's chief objection to the classical mathematician's use of logic does not center on the use of particular logical principles (in particular, the law of excluded middle and its ilk). Rather on the role the classical mathematician assigns (or at least extends) generally (i.e. regardless of the particular principles used) to the use of logic in the production mathematical proofs. Thus, the intuitionist critique of logic that we shall be presenting is far more radical than that which has commonly been presented. Concerning the second, more general, theme, my claim is this: some restriction of the role of logical inference in mathematical proof such as that mentioned above is necessary if one is to account for the seeming difference in the epistemic conditions of provers whose reasoning is based on genuine insight into the subject-matter being investigated, and would-be provers whose reasoning is based not on such insight, but rather on principles of inference which hold of every subject-matter indifferently.

I criticize a recent paper by Thomas Tymoczko in which he attributes fundamental philosophical significance and novelty to the lately-published computer-assisted proof of the four color theorem (4CT). Using reasoning precisely analogous to that employed by Tymoczko, I argue that much of traditional mathematical proof must be seen as resting on what Tymoczko must take as being "empirical" evidence. The new proof of the 4CT, with its use of what Tymoczko calls "empirical" evidence is therefore not so novel as he maintains. Finally, without attempting to give a full account of the notion of empirical mathematical evidence, I sketch a view showing how the use of calculation injects an empirical ingredient into proof.

We consider a seemingly popular justification (we call it the Re-flexivity Defense) for the third derivability condition of the Hilbert-Bernays-Löb generalization of Godel's Second Incompleteness Theorem (G2). We argue that (i) in certain settings (rouglily, those where the representing theory of an arithmetization is allowed to be a proper subtheory of the represented theory), use of the Reflexivity Defense to justify the tliird condition induces a fourth condition, and that (ii) the justification of this fourth condition faces serious obstacles. We conclude that, in the types of settings mentioned, the Reflexivity Defense does not justify the usual ‘reading’ of G2—namely, that the consistency of the represented theory is not provable in the representing theory.

Throughout history, mathematicians have expressed preference for solutions to problems that avoid introducing concepts that are in one sense or another “foreign” or “alien” to the problem under investigation. This preference for “purity” (which German writers commonly referred to as “methoden Reinheit”) has taken various forms. It has also been persistent. This notwithstanding, it has not been analyzed at even a basic philosophical level. In this paper we give a basic analysis of one conception of purity—what we call topical purity—and discuss its epistemological significance

It is argued that an instrumentalist notion of proof such as that represented in Hilbert's viewpoint is not obligated to satisfy the conservation condition that is generally regarded as a constraint on Hilbert's Program. A more reasonable soundness condition is then considered and shown not to be counter-exemplified by Godel's First Theorem. Finally, attention is given to the question of what a theory is; whether it should be seen as a "list" or corpus of beliefs, or as a method for selecting beliefs. The significance of this question for assessing "intensional" results like Godel's Second Theorem, and their bearing on Hilbert's Program are discussed.

Poincaré was a persistent critic of logicism. Unlike most critics of logicism, however, he did not focus his attention on the basic laws of the logicists or the question of their genuinely logical status. Instead, he directed his remarks against the place accorded to logical inference in the logicist's conception of mathematical proof. Following Leibniz, traditional logicist dogma (and this is explicit in Frege) has held that reasoning or inference is everywhere the same — that there are no principles of inference specific to a given local topic. Poincaré, a Kantian, disagreed with this. Indeed, he believed that the use of non-logical reasoning was essential to genuinely mathematical reasoning (proof). In this essay, I try to isolate and clarify this idea and to describe the mathematical epistemology which underlies it. Central to this epistemology (which is basically Kantian in orientation, and closely similar to that advocated by Brouwer) is a principle of epistemic conservation which says that knowledge of a given type cannot be extended by means of an inference unless that inference itself constitutes knowledge belonging to the given type.

In the early years of this century, Poincaré and Russell engaged in a debate concerning the nature of mathematical reasoning. Siding with Kant, Poincaré argued that mathematical reasoning is characteristically non-logical in character. Russell urged the contrary view, maintaining that (i) the plausibility originally enjoyed by Kant's view was due primarily to the underdeveloped state of logic in his (i.e., Kant's) time, and that (ii) with the aid of recent developments in logic, it is possible to demonstrate its falsity. This refutation of Kant's views consists in showing that every known theorem of mathematics can be proven by purely logical means from a basic set of axioms. In our view, Russell's alleged refutation of Poincaré's Kantian viewpoint is mistaken. Poincaré's aim (as Kant's before him) was not to deny the possibility of finding a logical ‘proof’ for each theorem. Rather, it was to point out that such purely logical derivations fail to preserve certain of the important and distinctive features of mathematical proof. Against such a view, programs such as Russell's, whose main aim was to demonstrate the existence of a logical counterpart for each mathematical proof, can have but little force. For what is at issue is not whether each mathematical theorem can be fitted with a logical ‘proof’, but rather whether the latter has the epistemic features that a genuine mathematical proof has.

We argue that Löb's Theorem implies a limitation on mechanism. Specifically, we argue, via an application of a generalized version of Löb's Theorem, that any particular device known by an observer to be mechanical cannot be used as an epistemic authority (of a particular type) by that observer: either the belief-set of such an authority is not mechanizable or, if it is, there is no identifiable formal system of which the observer can know (or truly believe) it to be the theorem-set. This gives, we believe, an important and hitherto unnoticed connection between mechanism and the use of authorities by human-like epistemic agents.

There is a long line of thinkers in the philosophy of mathematics who have sought to base an account of proof on what might be called a 'metaphysical ordering' of the truths of mathematics. Use the term 'metaphysical' to describe these orderings is intended to call attention to the fact that they are regarded as objective and not subjective and that they are conceived primarily as orderings of truths and only secondarily as orderings of beliefs. -/- I describe and consider two models for such orderings, (i) an implicational model and something I call (ii) a mosaic model. -/- Both models fail to do what such orderings should do. Moreover, in both cases, the trouble arises because the class of truths to be ordered is taken to be closed under various weakening implications. This is a result of their employing a global conception of logic.

I focus on three preoccupations of recent writings on proof. I. The role and possible effects of empirical reasoning in mathematics. Do recent developments (specifically, the computer-assisted proof of the 4CT) point to something essentially new as regards the need for and/or effects of using broadly empirical and inductive reasoning in mathematics? In particular, should we see such things as the computer-assisted proof of the 4CT as pointing to the existence of mathematical truths of which we cannot have a priori knowledge? 2. The role of formalization in proof. What are the patterns ofinference according to which mathematical reasoning naturally proceeds? Are they of 'local' character (i.e. sensitive to the subject-matter of the reasoning concerned) or 'global' character (i.e. invariant across all subject-matters)? Finally, what if any relationship is there (a) between the patterns of inference manifest in a proof and its explanatory capacity and (b) between explanatory capacity and rigor? 3. Diagrams and their role in mathematical reasoning. What essentially is diagrammatic reasoning, and what is the nature and basis of its usefulness? Can it play a justificative role in the development of mathematical knowledge and, more particularly, in genuine proof? Finally, does the use of diagrammatic reasoning force an adjustment either in our conception of rigor or in our view of its importance?

© The Author [2017]. Published by Oxford University Press. All rights reserved. For permissions, please e-mail: [email protected] author makes clear that he does not see this book as a contribution to the philosophy of mathematics as traditionally understood. He takes it instead to be an essay about the philosophy of mathematics, one whose purpose is to explain its existence and to make clear the limited extent to which its current and past forms are properly regarded as philosophies of mathematics per se.A little more exactly, the aim is to explain the seemingly ‘perennial’ interest1 western philosophers have had in mathematics 2 and how this became significant enough to give rise to and sustain an identified sub-discipline of philosophy....Hacking identifies two principal reasons for this, both of which he sees as having originated in what might broadly be termed our experience of mathematics. The first of...

Au début du XXe siècle, Poincaré et Russell eurent un débat à propos de la nature du raisonnement mathématique. Poincaré, comme Kant, défendait l’idée que le raisonnement mathématique était de caractère non logique. Russell soutenait une conception contraire et critiquait Poincaré. Je défends ici l’idée que les critiques de Russell n’étaient pas fondées.In the early twentieth century, Poincare and Russell engaged in a discussion concerning the nature of mathematical reasoning. Poincare, like Kant, argued that mathematical reasoning was characteristically non-logical in character. Russell argued for the contrary view and criticized Poincare. I argue that Russell’s criticisms were largely mistaken

It is a commonplace of constructivist thought that a claim that an object of a certain kind exists is to be backed by an explicit display or exhibition of an object that is manifestly of that kind. Let us refer to this requirement as the exhibition condition. The main objective of this essay is to examine this requirement and to arrive at a better understanding of its epistemic character and the role that it plays in the two main constructivist philosophies of this century---the intuitionist programme of Brouwer and Weyl, and the finitist programme of Hilbert.

Formalism in the philosophy of mathematics has taken a variety of forms and has been advocated for widely divergent reasons. In Sects. 1 and 2, I briefly introduce the major formalist doctrines of the late nineteenth and early twentieth centuries. These are what I call empirico-semantic formalism, game formalism and instrumental formalism. After describing these views, I note some basic points of similarity and difference between them. In the remainder of the paper, I turn my attention to Hilbert’s instrumental formalism. My primary aim there will be to develop its formalist elements more fully. These are, in the main, its rejection of the axiom-centric focus of traditional model-construction approaches to consistency problems, its departure from the traditional understanding of the basic nature of proof and its distinctively descriptive or observational orientation with regard to the consistency problem for arithmetic. More specifically, I will highlight what I see as the salient points of connection between Hilbert’s formalist attitude and his finitist standard for the consistency proof for arithmetic. I will also note what I see as a significant tension between Hilbert’s observational approach to the consistency problem for arithmetic and his expressed hope that his solution of that problem would dispense with certain epistemological concerns regarding arithmetic once and for all.