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117The Origins of the Phenomenological Reduction in HusserlGraduate Faculty Philosophy Journal 30 (2): 337-348. 2009.
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85Augustine and Husserl on Time and MemoryQuaestiones Disputatae 7 (1): 7-46. 2016.This paper explores the relationship between Augustine’s and Husserl’s conceptions of time, consciousness, and memory. Although Husserl claims to provide a phenomenological understanding of the paradox of time so famously formulated by Augustine in his Confessions, this paper explores the apparent similarities between Augustine’s concept of distentio animi and the Husserlian concept of inner time-consciousness against their more profound differences. At stake in this confrontation between August…Read more
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72Off the Beaten Path: The Artworks of Andrew GoldsworthyEnvironmental Philosophy 4 (1-2): 29-48. 2007.This essay explores Heidegger’s “The Origin of the Work of Art” and Andrew Goldsworthy’s artworks. Both Heidegger and Goldsworthy can be seen as refashioning our ontological bearings towards nature through the work of art. After introducing a set of distinctions (e.g., world/earth) in the context of Heidegger’s conception of the artwork as the event of truth, I argue that Heidegger’s releasing of the work of art from metaphysical notions of “the thing” illuminates the ambiguous status of Goldswo…Read more
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71Shaun Gallagher: The inordinance of time (review)Continental Philosophy Review 32 (2): 211-217. 1999.
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69The Logical Prejudice and Heidegger's Original Truth. Review of Heidegger's Concept of Truth by Daniel O. Dahlstrom (review)Research in Phenomenology 35 (1): 351-360. 2005.
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61Phenomenology in a New Key: Between Analysis and History: Essays in Honor of Richard Cobb-Stevens (edited book)Springer. 2015.This paper distinguishes four senses of naturalism: reductive physicalism; a naturalism that departs from what Thompson calls “natural-historical judgments”; a naturalism that recognizes that physical nature is located within the space of reasons; and a phenomenological naturalism that shifts the focus to the “natural” experiences of subjects who encounter the world. The paper argues for a “phenomenological neo-Aristotelianism” that accounts both for the internal justification of our first-order…Read more
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61Von der Psychologie zur Phänomenologie: Husserls Weg in die Phänomenologie der “Logischen Untersuchungen” (review)Husserl Studies 21 (2): 165-176. 2005.
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58The Apocalypse of HopeGraduate Faculty Philosophy Journal 27 (1): 25-59. 2006.“The apocalypse of hope” and other comparable flourishes in the writings of Frantz Fanon and Jean-Paul Sartre on political violence strike an alarming tone. In The Wretched of the Earth, Fanon advocates the way of revolutionary violence as the inevitable consequence of colonialism and its systematic exploitation of colonized natives. In his role of agent provocateur, Sartre’s preface to Fanon’s influential and controversial work characteristically dramatizes this redemptive promise of violence: …Read more
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43The Significance of Stern's "Präsenzzeit" for Husserl's Phenomenology of Inner Time-ConsciousnessThe New Yearbook for Phenomenology and Phenomenological Philosophy 5 (1): 2005. 2005.
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42Existentialism and Dialectical MaterialismGraduate Faculty Philosophy Journal 30 (2): 285-295. 2009.
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42Husserl's Hermeneutics of the Life-World as a World of Culture Reconsidered (forthcoming)New Yearbook for Phenomenology and Phenomenological Philosophy. forthcoming.
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42The Maturity of Stupidity: A Philosophical Attempt on Flaubert and OthersAvant: Trends in Interdisciplinary Studies 9 (2): 17-42. 2018.Although it is commonly held that good sense is the most equally distributed of all things, it is just as commonly acknowledged that we humans excel at stupidity in its boundless varieties. The aim of these reflections is to make a start with a philosophical examination of stupidity, combining both literature, myth, and philosophy. Rather than propose a “theory” or “concept” of stupidity, this exploration charts the archipelago of stupidity in both its wisdom and folly.
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41Concepts without pedigree: The noema and neutrality modification: Section III, chapter 4, On the problems of noetic-noematic structuresIn Andrea Sebastiano Staiti (ed.), Commentary on Husserl's "Ideas I", De Gruyter. pp. 225-256. 2015.
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41Husserl and the promise of time: subjectivity in transcendental phenomenologyCambridge University Press. 2009.This book is the first extensive treatment of Husserl's phenomenology of time-consciousness. Nicolas de Warren uses detailed analysis of texts by Husserl, some only recently published in German, to examine Husserl's treatment of time-consciousness and its significance for his conception of subjectivity. He traces the development of Husserl's thinking on the problem of time from Franz Brentano's descriptive psychology, and situates it in the framework of his transcendental project as a whole. Par…Read more
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36Husserl’s Cartesianism, anewDiscipline filosofiche. 25 (2): 231-248. 2015.This paper re-examines the vexing issue of Husserl’s Cartesianism. Against the commonplace image of Descartes as the father of the modern turn to subjectivity or the introduction of “description from the first point of view”, this paper argues that Husserl’s orientation towards Descartes resides with his emphasis on the centrality of the problem of reason for transcendental phenomenological. Through a detailed discussion of the complex senses in which Husserl evokes Descartes in his Paris Lectur…Read more
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34New Phenomenological Studies in Japan (edited book)Springer Verlag. 2019.The development of phenomenological philosophy in Japan is a well-established tradition that reaches back to the early 20th-century. The past decades have witnessed significant contributions and advances in different areas of phenomenological thought in Japan that remain unknown, or only partially known, to an international philosophical public. This volume offers a selection of original phenomenological research in Japan to an international audience in the form of an English language publicatio…Read more
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34Review of Kevin hermberg, Husserl's Phenomenology: Knowledge, Objectivity and Others (review)Notre Dame Philosophical Reviews 2007 (11). 2007.
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34Psychische PräsenzzeitNew Yearbook for Phenomenology and Phenomenological Philosophy 5 81-122. 2005.
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31Housset, Emmanuel. Personne et sujet selon Husserl (review)Review of Metaphysics 53 (2): 450-453. 1999.
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30Refutations of Idealism in Kant and Husserl: Some Preliminary ReflectionsIn Stefano Bacin, Alfredo Ferrarin, Claudio La Rocca & Margit Ruffing (eds.), Kant und die Philosophie in weltbürgerlicher Absicht. Akten des XI. Internationalen Kant-Kongresses, De Gruyter. pp. 713-726. 2013.
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29The Routledge Handbook of Philosophy of Europe (edited book)Routledge. 2021.Understood historically, culturally, politically, geographically, or philosophically, the idea of Europe and notion of European identity conjure up as much controversy as consensus. The mapping of the relation between ideas of Europe and their philosophical articulation and contestation has never benefited from clear boundaries, and if it is to retain its relevance to the challenges now facing the world, it must become an evolving conceptual landscape of critical reflection. The Routledge Handbo…Read more
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29K. Hermberg, Husserl's Phenomenology: Knowledge, Objectivity and Others (review)Notre Dame Philosophical Reviews. 2007.
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29The Apocalypse of HopeGraduate Faculty Philosophy Journal 27 (1): 25-59. 2006.“The apocalypse of hope” and other comparable flourishes in the writings of Frantz Fanon and Jean-Paul Sartre on political violence strike an alarming tone. In The Wretched of the Earth, Fanon advocates the way of revolutionary violence as the inevitable consequence of colonialism and its systematic exploitation of colonized natives. In his role of agent provocateur, Sartre’s preface to Fanon’s influential and controversial work characteristically dramatizes this redemptive promise of violence: …Read more
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28Imagination et incarnationMethodos 9. 2009.Il n’est pas inhabituel de considérer l’imagination comme une conscience d’objets non réels, ayant la forme d’images internes ou de représentations privées de toute incarnation spatiale. Dans cet article j’interroge la phénoménologie de l’imagination de Husserl à partir de deux questions : l’imagination est-elle un type de conscience d’image ? L’imagination, est-elle privée de toute incarnation spatiale ? Après avoir reconstruit la distinction nette opérée par Husserl entre imagination et consci…Read more
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