•  8
    El estudio de C. S. Peirce en el mundo hispánico
    In John Alexander Cruz Morales, Lorena Ham & Arnold Oostra (eds.), Universales relativos. Festschrift Zalamea 2019, . pp. 97-104. 2019.
    Es realmente un honor y un gusto para mí poder acompañar a Fernando Zalamea y a sus numerosos discípulos en la celebración de sus 60 años. En mi breve texto, deseo dar noticia de su colaboración con nuestro Grupo de Estudios Peirceanos y del importantísimo catálogo que constituye la Bibliografía Peirceana Hispánica (1883- 2000) por él preparada y que publicamos en un volumen conjunto en el año 2006 [Nubiola & Zalamea 2006].
  •  17
    In this article we wish to share the work in which the Group of Peirce Studies of the University of Navarra has been involved since 2007: the study of a very interesting part of the extensive correspondence of Charles S. Peirce, specifically, his European letters. Peirce wrote some of these letters over the course of his five trips to Europe (between 1870 and 1883), and wrote others to the many European scientists and intellectuals he communicated with over the course of his life. The translatio…Read more
  •  21
    El pragmatismo de Susan Haack
    Estudios Filosóficos 68 (1): 441-452. 2018.
    Abstract: Faced with the thesis of the exhaustion of analytic philosophy, the work of Susan Haack shows a process of deep transformation within analytical philosophy. Instead of considering the analytic tradition as an abrupt breakdown with classical pragmatism, the resurgence of pragmatism in the last decades endorses, on the contrary, the continuity between both movements. In this process Susan Haack's work has a decisive role. This paper around the pragmatism of Susan Haack is organized into …Read more
  •  23
    ¿Tiene sentido en el siglo XXI una filosofía cristiana?
    Fe y Libertad 1 (2): 35-54. 2018.
    En este artículo se estudia con cierto detenimiento y con abundantes textos la relación entre filosofía, fe y cultura cristiana, que ha resultado a veces problemática, quizá porque se tenía una concepción racionalista de la filosofía -casi asimilable a las matemáticas- o porque se creía erróneamente que un cristiano no podía ser un verdadero filósofo. La exposición está organizada a grandes rasgos en sentido histórico con una primera sección dedicada al impacto del cristianismo en la filosofía a…Read more
  •  19
    In this paper Peirce's notion of sign is studied to try to characterize the artistic sign as representation. Then, some considerations about the work of art as a sign are developed involving three elements: experience, expression and interpretation. Finally it is concluded that beauty requires for Peirce a peculiar balance, the imaginative conjunction of the sensible and the reasonable in an artistic sign; it requires moreover the expression of something that transcends the sensible; it requires…Read more
  •  32
    La atención relativamente escasa que los estudiosos del filósofo y científico norteamericano Charles S. Peirce (1839-1914) han prestado a lo largo de los años a la dimensión religiosa de su pensamiento siempre me ha resultado un tanto sorprendente. Desde mis primeras lecturas de Peirce me impresionó profundamente la ubicuidad de las referencias religiosas en sus escritos, especialmente en los años de madurez. En mis encuentros con reconocidos estudiosos peirceanos solía preguntarles acerca de Di…Read more
  •  36
    El papel de la lógica en los estudios institucionales
    In Enrique Alarcón, Agustin Echavarria, Miguel Garcia-Valdecasas & Rubén Pereda (eds.), Opere et veritate. Homenaje al profesor Ángel Luis González,, . pp. 571-583. 2018.
    En diciembre de 1996 fui invitado a impartir una sesión a profesores de lógica en los estudios institucionales del Studium Generale de la Prelatura del Opus Dei. En aquella ocasión preparé concienzudamente un texto escrito que pasé a mi querido y admirado colega Ángel Luis González para su revisión. Pocos días después Ángel Luis me lo devolvió con unas pocas correcciones y sugerencias y un alentador “¡Mucho ánimo!” en su encabezamiento. Durante muchos años conservé ese texto con s…Read more
  •  26
    El pensamiento analógico en el lenguaje jurídico
    Anthropos. Cuadernos de Cultura Crítica y Conocimiento, 249 59-74. 2017.
    La propuesta metodológica de la «Analytical Jurisprudence» o escuela analítica del Derecho encabezada por H. L. A. Hart (1907-1992) abrió un nuevo espacio de reflexión en el ámbito jurídico anglosajón al emplear el análisis del significado de las palabras como medio para dilucidar la estructura del pensamiento jurídico. Hart, miembro del grupo de Oxford, aplicó una nueva sensibilidad por las distinciones lógicas y lingüísticas a la filosofía del derecho (PANNAM, 2008) y aportó a l…Read more
  •  1
    Complexity According to Peirce
    The Commens Encyclopedia: The Digital Encyclopedia of Peirce Studies. 2000.
    In a world of ever-growing specialization, the issue of complexity attracts a good amount of attention from cross-disciplinary points of view. Charles S. Peirce’s thought may help not only to shoulder once again philosophical responsibility which has been largely abdicated by much of 20th century philosophy, but also to tackle some of the most stubborn contemporary problems. The founder of pragmatism identified one century ago most of these problems, and he also mapped out some paths that may be…Read more
  •  49
    Twenty years ago I put a sign on the door to my office —and it’s still there— with the sentence of Peirce that I have used in my title: "The life of science is in the desire to learn" (CP 1.235, c.1902). I learned this quote from the late professor of logic at MIT, George Boolos. Like him, I put it on my door to invite students to come in to inquire, to ask questions, since their questions are not just the life of science, but also the sparks that inflame my passion for teaching. Those —professo…Read more
  •  5
    Pragmatism in the European Scene: the Heidelberg International Congress of Philosophy, 1908
    Rivista di Storia Della Filosofia 72 (3): 381-399. 2017.
    The year 1908 is particularly relevant in the process of reception of pragmatism in Europe due to the 3rd International Congress of Philosophy held in September in Heidelberg. On that international event the "new philosophy" coming from America was in the center of the European stage. In this study, some of the evidence available about the reception of pragmatism in Europe on the occasion of the Heidelberg International Congress of Philosophy held in 1908 are collected and summarizes. The paper …Read more
  •  8
    Cincuenta años de Anuario Filosófico
    Anuario Filosófico 50 (1): 7-10. 2017.
    The celebration of 50 years of an academic journal of philosophy in Spanish invites to evaluate the work already done and to reconsider its role in the near future. Being a philosopher and doing philosophy in the 21st century demands a real blending of thought and life, a real learning of how to share quality scholarship with big audiences. The great technological changes that are affecting academic publications enable to venture a future in which it will be possible to reach more easily to a mu…Read more
  •  11
    The Reception of Peirce in Spain and the Spanish Speaking Countries
    with Sara Barrena
    European Journal of Pragmatism and American Philosophy 6 (1). 2014.
    A surprising fact about the Hispanic philosophical historiography2 of the 20th century is its almost complete ignorance of the American philosophical tradition. This disconnect is even more surprising when one takes into account the striking affinities between the topics and problems treated by the most relevant Hispanic thinkers (Unamuno, Ortega, Vaz Ferreira, Ferrater Mora, Xirau) and the central questions raised in the most important native current of American thought in the late 19th and 20t…Read more
  •  187
    Russell, Crexells, and d'Ors: Barcelona, 1920
    Russell: The Journal of Bertrand Russell Studies 14 (2): 155-161. 1994.
    Bertrand Russell was never to forget the course he gave in Barcelona in the spring of 1920. In the bitter title-page of An Inquiry into Meaning and Truth (1940), after the legal ruling which had suspended him from teaching at City College, New York, he expressly mentions his lectures in Barcelona, along with those he had given at the Universities of Uppsala and Copenhagen and at the Sorbonne. He also alludes briefly to them in his Autobiography (Russell 1990, II, 143), but their circumstances an…Read more
  • Dichotomies and Artifacts: A Reply to Professor Hookway
    Poznan Studies in the Philosophy of the Sciences and the Humanities 95 71-80. 2008.
    In this reply to Professor Hookway's lecture the comments are focused, first, on the topic of what dichotomies really are, since it is an illuminating way of understanding pragmatism in general and Putnam's pragmatism in particular. Dichotomies are artifacts that we devise with some useful purpose in mind, but when inflated into absolute dichotomies they become metaphysical bogeys as it is illustrated by the twentieth century distinction between fact and value. Secondly, a brief comment on the s…Read more
  • La filosofía del lenguaje ha constituido el centro de la discusión filosófica en lengua inglesa a lo largo de la segunda mitad del siglo XX, convirtiéndose en uno de los focos de atención de la filosofía analítica dominante desde los años sesenta en las Universidades angloamericanas. Frente a quienes sostienen que la filosofía analítica ha muerto, asistimos en la última década a una profunda renovación de esta tradición. El influjo del pensamiento maduro de Ludwig Wittgenstein y el de Charles S.…Read more
  •  91
    Pragmatismo y relativismo: una defensa del pluralismo
    Thémata: Revista de Filosofía 27 49-57. 2001.
    What I argue in this article is neither new nor very original, but important, in my opinion, for the organization of the political space and for the intellectual work of each person. I try to defend epistemological pluralism, that is, that problems and things have facets, different faces, and that there are different ways to think about them. At the same time I want to reject relativist skepticism and vulgar pragmatism, with which this view is frequently associated. The rejection of scientific f…Read more
  •  147
    Walker Percy y Charles S. Peirce: abducción y lenguaje
    Analogía Filosófica: Revista de Filosofía, Investigación y Difusión 12 (1): 87-96. 1998.
  • Echeverría, J., "Análisis de la identidad " (review)
    Anuario Filosófico 21 (2): 176. 1988.
  • Sebeok, Thomas A.: "Semiotics in the United States" (review)
    Anuario Filosófico 25 (1): 240. 1992.
  • Borradori, G.: "The American Philosopher" (review)
    Anuario Filosófico 28 (1): 159. 1995.
  • Putnam, Hilary, "Realism and Reason" (review)
    Anuario Filosófico 18 (1): 220. 1985.
  • LEÓN SÁNCHEZ, Juan Carlos, "Análisis proposicional y ontología" (review)
    Anuario Filosófico 18 (1): 215. 1985.
  • FORBES, G., "The Metaphysics of Modality" (review)
    Anuario Filosófico 19 (2): 195. 1986.
  • Apolonio Discolo, "Sintaxis" (review)
    Anuario Filosófico 21 (1): 185. 1988.
  • Casado Velarde, M.: "Lenguaje y cultura. La etnolingüística" (review)
    Anuario Filosófico 24 (1): 175. 1991.
  • Wright, C., "Realism, Meaning and Truth" (review)
    Anuario Filosófico 20 (1): 255. 1987.
  • Sacks, Oliver: '"Veo una voz". Viaje al mundo de los sordos' (review)
    Anuario Filosófico 25 (2): 439. 1992.
  • PUTNAM, H., "Representation and reality" (review)
    Anuario Filosófico 22 (2): 202. 1989.
  • Eco, U.: "Semiótica y filosofía del lenguaje" (review)
    Anuario Filosófico 24 (2): 375. 1991.