•  7
    Singularity and Coordination Problems: Pandemic Lessons from 2020
    with Nicholas Kluge Corrêa
    Journal of Future Studies 26 (1). 2021.
    One of the strands of the Transhumanist movement, Singulitarianism, studies the possibility that high-level artificial intelligence may be created in the future, debating ways to ensure that the interaction between human society and advanced artificial intelligence can occur safely and beneficially. But how can we guarantee this safe interaction? Are there any indications that a Singularity may be on the horizon? In trying to answer these questions, We'll make a small introduction to the area of…Read more
  •  3
    Singularity and Coordination Problems: Pandemic Lessons from 2020
    with Nicholas Kluge Corrêa
    Journal of Future Studies 26 (1). 2021.
    One of the strands of the Transhumanist movement, Singulitarianism, studies the possibility that high-level artificial intelligence may be created in the future, debating ways to ensure that the interaction between human society and advanced artificial intelligence can occur safely and beneficially. But how can we guarantee this safe interaction? Are there any indications that a Singularity may be on the horizon? In trying to answer these questions, We'll make a small introduction to the area of…Read more
  •  119
    What does Cyberpunk and AI Ethics have to do with each other? Cyberpunk is a sub-genre of science fiction that explores the post-human relationships between human experience and technology. One similarity between AI Ethics and Cyberpunk literature is that both seek a dialogue in which the reader may inquire about the future and the ethical and social problems that our technological advance may bring upon society. In recent years, an increasing number of ethical matters involving AI have been poi…Read more
  •  5
    : This paper argues for an interdisciplinary interlocution between social theory and social philosophy in order to recast the problem of normativity in social practices, especially within Brazil's democratic ethos. By resorting to insights from critical theory and social epistemology, the essay proposes to reexamine Bourdieu's conception of habitus so as to contribute to a moderate social constructionism that cannot be reduced to a postmodernist discourse or to a variant of relativism.
  •  5
    Dynamic Models Applied to Value Learning in Artificial Intelligence
    with Nicholas Kluge Corrêa
    Veritas – Revista de Filosofia da Pucrs 2 (65): 1-15. 2020.
    Experts in Artificial Intelligence (AI) development predict that advances in the development of intelligent systems and agents will reshape vital areas in our society. Nevertheless, if such an advance is not made prudently and critically-reflexively, it can result in negative outcomes for humanity. For this reason, several researchers in the area are trying to develop a robust, beneficial, and safe concept of AI for the preservation of humanity and the environment. Currently, several of the open…Read more
  • “tout Autre Est Tout Autre”: Direitos humanos e perspectivismo sem'ntico-transcendental
    Veritas – Revista de Filosofia da Pucrs 51 (2): 97-108. 2006.
    A impossibilidade de se fundamentar os direitos humanos hoje de maneira satisfatória, sem recorrer a modelos essencialistas ou metafísicos, parece correlata à universalidade de sua defesa e promoção. Uma abordagem fenomenológica favorece uma leitura perspectivista da alteridade, tornando altamente defensável e razoável que se aplique uma semântica transcendentalao problema da fundamentação dos direitos humanos.The impossibility of satisfactorily grounding human rights today, without resort toess…Read more
  •  7
    Teoria ideal E teoria não-ideal em platão, Kant E Rawls
    Veritas – Revista de Filosofia da Pucrs 49 (4): 709. 2004.
    O artigo reexamina a teoria ideal e anão-ideal em Platão na perspectiva da filosofiapolitica, com referências ao pensamento de Kante de Rawis. Aborda questões como teoria eprática, conceito de justiça, o problema da igual-dade e outros aspectos.
  •  16
    Zu einer hermeneutischen Begründung der Menschenrechte
    Deutsche Zeitschrift für Philosophie 54 (6): 829-839. 2006.
    Der Beitrag zeigt, wie die normative Kraft der Globalisierung den Demokratisierungsprozess in sich entwickelnden Gesellschafen insoweit begünstigt, als Zivilgesellschaft, Bürgerbewegungen und Nichtregierungsorganisationen durch Aktionen vor Ort zur Umsetzung universalisierbarer Rechtsstaatlichkeit beitragen. Unter Bezug auf liberalistische, an Kant orientierte Konzepte sozialer Demokratie, wie die von Rawls und Habermas, plädiere ich, allerdings ohne ein spezifisches linkes Votum, für die Neuges…Read more
  •  635
    Tractatus practico-theoreticus
    Editora Fi. 2016.
  •  226
    The hypothesis of this paper is that legal positivism depends on the non plausibility of strong moral cognitivism because of the non necessary connection thesis between law and morality that legal positivism is supposed to acknowledge. The paper concludes that only when based on strong moral cognitivism is it consistent to sustain the typical non-positivistic thesis of the necessary connection between law and morality. Habermas’s Philosophy of law is confronted with both positions.
  •  816
    Starting from the sensuous perception of what is seen, an attempt is made at re-casting a Husserlian theory of constitution of the object of intuition, as one leaves the natural attitude through a transcendental method, by positing several theses so as to avoid the aporias of philosophical binary oppositions such as rationalism and empiri-cism, realism and idealism, logicism and psychologism, subjectivism and objectivism, transcendentalism and ontologism, metaphysics and positivism. Throughout f…Read more
  •  729
    Tractatus ethico-politicus
    Edipucrs. 1999.
  •  442
    Revisiting the mind-brain reductionisms: Contra dualism and eliminativism
    Veritas – Revista de Filosofia da Pucrs 61 (2): 363-385. 2016.
    In this paper, I should like to argue against both eliminative materialism and substance/property dualism, aiming more specifically at the reductionist arguments offered by the Churchlands’ and Swinburne’s versions thereof, insofar as they undermine moral beliefs qua first-personish accounts dismissed as folk psychology by the former, as the latter regards them as supervening on natural events extendedly, that is, necessarily both ways of the biconditional linking mental and physical substances …Read more
  •  320
    Rawls's normative conception of the person
    Veritas – Revista de Filosofia da Pucrs 52 (1): 171-183. 2007.
    Trata-se de mostrar em que sentido a concepção normativa de pessoa em John Rawls pressupõe uma transformação semântica da concepção kantiana de subjetividade transcendental, em particular do seu ideal de personalidade. Uma reinterpretação kantiana da concepção normativa de pessoa logra explicar o dispositivo procedimental do equilíbrio reflexivopara responder a críticas comunitaristas em defesa do individualismo inerente ao liberalismo político, concebido não mais como uma doutrina abrangente da…Read more
  •  23
    In this paper, which reflects an ongoing interdisciplinary research in Cognitive and Social Sciences, I recast the normative claims of a political constructivism in reflective equilibrium and of a formal, pragmatic reconstruction as instances of a weak social constructionism. I proceed thus to investigate how social, evolutionary processes, in both semantic and normative terms , may be said to pursue universalizable, valid normative claims that could be justified from an externalist standpoint, …Read more
  •  38
    The article argues that the fate of democracy and the future of liberationist thought in Latin America are bound to a self-understanding of the correlative concepts of race, ethnicity, and cultural identity. In order to recast a Latin American philosophy of liberation, we must revisit thus autochthonous accounts of Marxist analysis and critical theory in their very genesis and phenomenological production of meanings.O artigo argumenta que o destino da democracia e o futuro do pensamento liberaci…Read more
  • Phenomenology
    In Susana Nuccetelli, Ofelia Schutte & Otávio Bueno (eds.), A Companion to Latin American Philosophy, Wiley-blackwell. 2010.
  •  1
    On Ritalin, Adderall, and Cognitive Enhancement: Metaethics, Bioethics, Neuroethics
    [email protected] - An International Journal for Moral Philosophy 15 (3): 343-368. 2016.
    In this article, I argue that the neuroethics of cognitive enhancement can help us bridge the explanatory gap between metaethics and bioethics and throw light on the classic gap between moral beliefs and neural correlates of brain processes. Insofar as it unveils the irreducibility of first-person propositional attitudes, neuroethics allows for justifying cosmetic, pharmacological interventions so as to bring about human enhancement, regardless of descriptive accounts of its neural correlates an…Read more
  •  15
    O que foi que Marx e os marxistas não entenderam e por quê
    Veritas – Revista de Filosofia da Pucrs 49 (1): 155. 2004.
    O que foi que Marx e os marxistas não entenderam e por quê.
  •  757
    Heidegger, Reification and Formal Indication
    Comparative and Continental Philosophy 4 (1): 35-52. 2012.
    The paper seeks to show how Heidegger recasts the problem of reification in Being and Time, so as to address the methodological procedure of formal indication, outlined in his early writings, in order to carry out a deconstruction of ancient ontology. By revisiting Marx's and Lukács's critique of objectification in social relations, especially the former's critique of alienation, in light of Honneth's critical theory of recognition, it is shown how a Heideggerian-inspired phenomenology of social…Read more
  •  1365
    Husserl, Heidegger, and the Task of a Phenomenology of Justice
    Veritas – Revista de Filosofia da Pucrs 53 (1): 123-144. 2008.
    O artigo investiga a relação Husserl-Heidegger, para além de suas contribuições à fenomenologia e hermenêutica como novos métodos em filosofia, articulando ontologia e subjetividade, através de um paradigma semânticolingüístico, de forma a delinear qual seria a tarefa hodierna de uma fenomenologia da justiça. The article investigates the Husserl-Heidegger relationship, beyond their historical contributions to both phenomenology and hermeneutics as new methods in philosophy, by articulating ontol…Read more
  •  31
    Habemus Habermas: o universalismo ético entre o naturalismo e a religião
    Veritas – Revista de Filosofia da Pucrs 54 (1): 217-237. 2009.
    Trata-se de revisitar a formulação habermasiana do universalismo moral de forma a evitar as aporias do naturalismo e do relativismo cultural, segundo uma perspectiva pragmáticoformal capaz de fazer jus ao complexo fenômenoda religião em um mundo pós-secular pluralista, onde crentes, ateus e agnósticos podem coexistir e participar ativamente da construção de umasociedade mais justa e tolerante.The article revisits Habermas’s recasting of moral universalism, so as to avoidthe aporias of naturalism…Read more
  •  127
    Habemus habermas: o universalismo ético entre o naturalismo e a religião
    [email protected] - An International Journal for Moral Philosophy 8 (1): 31-50. 2009.
    The article revisits Habermas’s recasting of moral universalism, so as to avoid the aporias of naturalism and cultural relativism, according to a pragmatic-formal perspective that does justice to the complex phenomenon of religion in a postsecular, pluralist world, where believers, atheists, and agnostics can coexist together and actively participate in the construction of a more tolerant, just society.The article revisits Habermas’s recasting of moral universalism, so as to avoid the aporias of…Read more
  •  25
    Habermas On Nietzsche and Knowledge
    New Nietzsche Studies 2 (1-2): 111-120. 1997.
  •  2
    Desmitologizando Heidegger: a hermenêutica radical de John D. Caputo
    Revista Portuguesa de Filosofia 59 (4): 1301-1307. 2003.
  •  1
    Between Ethics and Aesthetics: Desire at the Limits of Representation
    International Studies in Philosophy 31 (4): 83-100. 1999.