-
310Letters to the EditorProceedings and Addresses of the American Philosophical Association 69 (2). 1995.Co-authored letter to the APA to take a lead role in the recognition of teaching in the classroom, based on the participation in an interdisciplinary Conference on the Role of Advocacy in the Classroom back in 1995. At the time of this writing, the late Myles Brand was the President of Indiana University and a member of the IU Department of Philosophy.
-
100Kalumba, Mbiti, and a traditional african concept of timePhilosophia Africana 9 (1): 53-56. 2006.
-
46Bribery and the United States Foreign Corrupt Practices ActInternational Journal of Applied Philosophy 4 (4): 13-23. 1989.
-
46Representative realism and absolute realityInternational Journal for Philosophy of Religion 28 (3). 1990.
-
29Using art history and philosophy to compare a traditional and a contemporary form of african moral thoughtJournal of Social Philosophy 27 (2): 204-233. 1996.
-
22In Defense of Applied Ethics CoursesInternational Journal of Applied Philosophy 4 (2): 43-49. 1988.
-
16Nigerian ethnophilosophy, unitary experience, and economic developmentJournal of Social Philosophy 22 (1): 102-124. 1991.
-
9Bribery and the United States Foreign Corrupt Practices ActInternational Journal of Applied Philosophy 4 (4): 13-23. 1989.
-
8In Defense of Applied Ethics CoursesInternational Journal of Applied Philosophy 4 (2): 43-49. 1988.
-
7What We Say, Who We Are: Leopold Senghor, Zora Neale Hurston, and the Philosophy of LanguageLexington Books. 2009.In What We Say, Who We Are, Parker English explores the commonality between Leopold Senghor's concept of "negritude" and Zora Neale Hurston's view of "Negro expression." For English, these two concepts emphasize that a person's view of herself is above all dictated by the way in which she talks about herself. Focusing on "performism," English discusses the presentational/representational and externalistic/internalistic facets of this concept and how they relate to the ideas of Senghor and Hursto…Read more
-
3Kalumba, Mbiti, and a Traditional African Concept of TimePhilosophia Africana 9 (1): 53-56. 2006.
-
Spiritualism and authoritarianism in an African moral systemPhilosophical Forum 28 (4-1): 320-350. 1997.
-
Morality, Art, and African Philosophy: A Response to WireduAfrican Philosophy: Selected Readings Englewood Cliffs. Nj: Prentice Hall. forthcoming.
-
On Senghor's Theory of NegritudeAfrican Philosophy: A Classical Approach. New Jersey: Prentice Hall. forthcoming.