•  1
    Mathematical Relativism
    History and Philosophy of Logic 10 (1): 53-65. 1989.
    We set out a doctrine about truth for the statements of mathematics—a doctrine which we think is a worthy competitor to realist views in the philosophy of mathematics—and argue that this doctrine, which we shall call ‘mathematical relativism’, withstands objections better than do other non-realist accounts.
  •  78
    Mathematical Relativism
    with Sayward Charles
    History and Philosophy of Logic 10 (1): 53-65. 1989.
    We set out a doctrine about truth for the statements of mathematics?a doctrine which we think is a worthy competitor to realist views in the philosophy of mathematics?and argue that this doctrine, which we shall call ?mathematical relativism?, withstands objections better than do other non-realist accounts
  •  44
    Redundant truth
    Ratio 5 (1): 24-37. 1992.
    A strong and weak version of the redundancy theory of truth are distinguished. An argument put forth by Michael Dummett concludes that the weak version is vitiated by truth-value gaps. The weak version is defended against this argument. The strong version, however, is vitiated by truth-value gaps.
  •  61
    More on Propositional Identity
    Analysis 39 (3): 129-132. 1979.
    We give a semantical account of propositional identity which is stronger than mutual entailment. That is, according to our account: (1) if A = B is true in a model, so are A 'validates' B and B 'validates' A. (2) There exist models m such that A 'validates' B and B 'validates' A are true in m but A = B is not true in m. According to our account the following rule is sound: (3) from (.. A..) = (.. B..) infer A = B. The paper respondes to a criticism of an earlier paper by James Freeman
  •  68
    Quine's relativism
    Ratio 3 (2): 142-149. 1990.
    A doctrine that occurs intermittently in Quine’s work is that there is no extra-theoretic truth. This paper explores this doctrine, and argues that on its best interpretation it is inconsistent with three views Quine also accepts: bivalence, mathematical Platonism, and the disquotational account of truth.
  •  74
    Indenumerability and substitutional quantification
    Notre Dame Journal of Formal Logic 23 (4): 358-366. 1982.
    We here establish two theorems which refute a pair of what we believe to be plausible assumptions about differences between objectual and substitutional quantification. The assumptions (roughly stated) are as follows: (1) there is at least one set d and denumerable first order language L such that d is the domain set of no interpretation of L in which objectual and substitutional quantification coincide. (2) There exist interpreted, denumerable, first order languages K with indenumerable domains…Read more
  •  31
    A semantical account of the vicious circle principle
    Notre Dame Journal of Formal Logic 20 (3): 595-598. 1979.
    Here we give a semantical account of propositional quantification that is intended to formally represent Russell’s view that one cannot express a proposition about "all" propositions. According to the account the authors give, Russell’s view bears an interesting relation to the view that there are no sets which are members of themselves.
  •  28
    Anderson and Belnap devise a model theory for entailment on which propositional identity equals proposional coentailment. This feature can be reasonably questioned. The authors devise two extensions of Anderson and Belnap’s model theory. Both systems preserve Anderson and Belnap’s results for entailment, but distinguish coentailment from identity.
  •  226
    Kripke on necessity and identity
    Philosophical Papers 27 (3): 151-159. 1998.
    It may be that all that matters for the modalities, possibility and necessity, is the object named by the proper name, not which proper name names it. An influential defender of this view is Saul Kripke. Kripke’s defense is criticized in the paper.
  •  372
    What’s So Special About Sentences?
    Communication and Cognition: An Interdisciplinary Quarterly Journal 28 (4): 409-25. 1995.
    This paper is a discussion of Frege's maxim that it is only in the context of a sentence that a word has a meaning. Quine reads the maxim as saying that the sentence is the fundamental unit of significance. Dummett rejects this as a truism. But it is not a truism since it stands in opposition to a conception of meaning held by John Locke and others. The maxim denies that a word has a sense independently of any sentence in which it occurs. Dummett says this denial is inconsistent with the fact th…Read more
  •  28
    Do we need models?
    Notre Dame Journal of Formal Logic 28 (3): 414-422. 1987.
    The aim of this paper is to provide a nondenotational semantics for first-order languages which will match one for one each distribution of truth-values available in terms of a denotational semantics.
  •  45
    Can a language have indenumerably many expressions?
    History and Philosophy of Logic 4 (1-2): 73-82. 1983.
    A common assumption among philosophers is that every language has at most denumerably many expressions. This assumption plays a prominent role in many philosophical arguments. Recently formal systems with indenumerably many elements have been developed. These systems are similar to the more familiar denumerable first-order languages. This similarity makes it appear that the assumption is false. We argue that the assumption is true
  •  100
    Do we need quantification?
    Notre Dame Journal of Formal Logic 25 (4): 289-302. 1984.
    The standard response is illustrated by E, J. Lemmon's claim that if all objects in a given universe had names and there were only finitely many of them, then we could always replace a universal proposition about that universe by a complex proposition. It is because these two requirements are not always met that we need universal quantification. This paper is partly in agreement with Lemmon and partly in disagreement. From the point of view of syntax and semantics we can replace a universal prop…Read more
  •  32
  •  64
    Classical logic and truth-value gaps
    Philosophical Papers 21 (2): 141-150. 1992.
    An account of the logic of bivalent languages with truth-value gaps is given. This account is keyed to the use of tables introduced by S. C. Kleene. The account has two guiding ideas. First, that the bivalence property insures that the language satisfies classical logic. Second, that the general concepts of a valid sentence and an inconsistent sentence are, respectively, as sentences which are not false in any model and sentences which are not true in any model. What recommends this approach is …Read more
  •  54
    What is an infinite expression?
    Philosophia 16 (1): 45-60. 1986.
    The following syllogism is considered: a string is not an expression unless it is tokenable; no one can utter, write, or in anyway token an infinite string; so no infinite string is an expression. The second premise is rejected. But the tokenability of an infinite sentence is not sufficient for it being an infinite expression. A further condition is that no finite sentence expresses that sentence’s truth-conditions. So it is an open question whether English contains infinite expressions.
  •  643
    Fundamental to Quine’s philosophy of logic is the thesis that substitutional quantification does not express existence. This paper considers the content of this claim and the reasons for thinking it is true.
  •  1
    Tarski and proper classes
    with Alonso Church
    Analysis 40 (4): 205-207. 1980.
  •  47
    Theories of truth and semantical primitives
    Journal of Philosophical Logic 6 (1). 1977.
    Robert cummins has recently attacked this line of argument: if p is a semantically primitive predicate of a first order language l, then p requires its own clause in the definition of satisfaction integral to a definition of truth of l. thus if l has infinitely many such p, the satisfaction clause cannot be completed and truth for l will remain undefined. against this cummins argues that a single clause in a general base theory for l can specify satisfaction conditions for even infinitely many s…Read more
  •  108
    Theories of truth and truth-value gaps
    Linguistics and Philosophy 16 (6). 1993.
    The fact that a group of axioms use the word 'true' does not guarantee that that group of axioms yields a theory of truth. For Davidson the derivability of certain biconditionals from the axioms is what guarantees this. We argue that the test does not work. In particular, we argue that if the object language has truth-value gaps, the result of applying Davidson''s definition of a theory of truth is that no correct theory of truth for the language is possible.
  •  8
    The Internal/External Question
    Grazer Philosophische Studien 47 (1): 31-41. 1994.
  •  93
    The Lessons of the Liar
    Theory and Decision 11 (1): 55-70. 1979.
    The paper argues that the liar paradox teaches us these lessons about English. First, the paradox-yielding sentence is a sentence of English that is neither true nor false in English. Second, there is no English name for any such thing as a set of all and only true sentences of English. Third, ‘is true in English’ does not satisfy the axiom of comprehension.
  •  10
    The Internal/External Question
    Grazer Philosophische Studien 47 (1): 31-41. 1994.
  •  163
    Whereas arithmetical quantification is substitutional in the sense that a some-quantification is true only if some instance of it is true, it does not follow (and, in fact, is not true) that an account of the truth-conditions of the sentences of the language of arithmetic can be given by a substitutional semantics. A substitutional semantics fails in a most fundamental fashion: it fails to articulate the truth-conditions of the quantifications with which it is concerned. This is what is defended…Read more
  •  659
    The Internal/External Question
    Grazier Philosophishe Studien 47 31-41. 1994.
    For Rudolf Carnap the question ‘Do numbers exist?’ does not have just one sense. Asked from within mathematics, it has a trivial answer that could not possibly divide philosophers of mathematics. Asked from outside of mathematics, it lacks meaning. This paper discusses Carnap ’s distinction and defends much of what he has to say
  •  74
    The disquotational theory of truth is false
    Philosophia 22 (3-4): 331-339. 1993.
    It is argued that if there are truth-value gaps then the disquotational theory of truth is false. Secondly, it is argued that the same conclusion can be reached even without the assumption that there are truth-value gaps.
  • References
    Poznan Studies in the Philosophy of the Sciences and the Humanities 90 285-287. 2006.
  •  156
    Tarski and Proper Classes
    Analysis 40 (4): 6-11. 1980.
    In this paper the authors argue that if Tarski’s definition of truth for the calculus of classes is correct, then set theories which assert the existence of proper classes (classes which are not the member of anything) are incorrect.
  •  97
    Relativism and ontology
    Philosophical Quarterly 37 (148): 278-290. 1987.
    This paper deals with the question of whether there is objectivist truth about set-theoretic matters. The dogmatist and skeptic agree that there is such truth. They disagree about whether this truth is knowable. In contrast, the relativist says there is no objective truth to be known. Two versions of relativism are distinguished in the paper. One of these versions is defended.