Universite Catholique de Lyon
  •  2
    Teilhard de Chardin is a fascinating character! Born in 1881 and deceased in 1955, he remains strikingly contemporary. In response to a world shattered by the atrocities of World War I, he progressively elaborates the vision of a world entirely unified through a Center beyond itself. This perception is inserted at the heart of an intellectual endeavor wherein faith and scientific pursuit call onto each other, intertwined in a dialogue of a rare fruitfulness. Books such as The Phenomenon of Man, …Read more
  •  2
    This book proposes to set out conquering the unknown lands of the spiritual life by revisiting some of the great insights of Pierre Teilhard de Chardin (1881-1955). We are lead to consider these problems by taking distance from the pitfalls usually associated with the interpretation of the engaging work of the French paleontologist and priest. In the panoply of Christian spiritualities, that of Teilhard occupies a place of its own. In it, the greatest prayer becomes abandonment in the palms of t…Read more
  •  53
    Description courte (Électre, 2019) : Une étude d'un des principaux axes de réflexion du philosophe des sciences et de la nature Raymond Ruyer (1902-1987). À la lumière des découvertes de l'embryogenèse et en s'appuyant par ailleurs sur la théorie de l'information, il proposa une interprétation des concepts unificateurs de la cybernétique mécaniste. Short Descriptor (Electre 2019): A study of one of the main axes of reflection of the French philosopher of science and of nature Raymond Ruyer (190…Read more
  •  18
    Taking as a starting point for his quest the teaching received from the Hebrew prophets and transmitted by the people of Israel, Claude Tresmontant identifies in it the specific moment where an entirely new and creative thought is introduced in the history of mankind. Trained in philosophy of science and conscious of the discipline involved in a rigorous experimental method as a key to valid and true knowledge, Claude Tresmontant boldly recreated bridges, long destroyed, between science and phil…Read more
  •  23
    This is the outline: 6. L'absence du concept de l'individualité 7. L'existence illimitée (boundless) Métaphore et analogie 8. L'évolution et l'existence comme durée individuelle dans le temps cosmique 9. L'option de la nécessité naturelle 10. L'inconnaissabilité ultime
  •  68
    This is the outline: 1. Introduction 2. La compréhension théorique – 2.1 Le dynamisme conceptuel et l'a priori 2.2 L'horizon conceptuel – 3. Compréhension et singularité 4. La production de signifiance 5. La présence du mystère 6. Le problème de la substantialité : l'un et le multiple – 6.1 La notion d'un ordre implicite
  •  127
    In this public debate with Philippe Deterre (research director in immunology at the CNRS) – held at l'Enclos Rey in Paris' 15th district during the biennial Conference of the Réseau Blaise Pascal in March 2017 –, I defended the usefulness of natural theology. I first clarify theology's nature and understanding, then I speak about a tradition that upheld the public and exterior knowledge of God, and make an effort to show the presence of a theme reminiscent of natural theology behind attempts at …Read more
  •  149
    Ruyer and Simondon on Technological Inventiveness and Form Outlasting its Medium
    Deleuze and Guatarri Studies 11 (4): 538-554. 2017.
    A summary is provided of Ruyer's important contribution, also a reversal from some conclusions held in his secondary doctoral dissertation, about the limits inherent in technological progress, and an attempt is made to show the coherence of this position to Ruyer's metaphysics. Simondon's response is also presented, and subsequently analyzed especially as it culminates in a concept of concretizations. As Simondon indicated, and with a displacement in Ruyer's limitating framework on unconditional…Read more
  •  153
    I present first the challenge for epistemology when it faces the dilemma between rationalism and empiricism, followed by a presentation of the ideas introduced by Ruyer in order to ask if they can be articulated to the "third way" in epistemology. I explore the consequences of Ruyer's inversion of our understanding of space which can be looked upon as psychic. I consider Ruyer's refusal to locate in pure immanence the scheme of eupraxic resolution of successful aggregates–as living forms–in our …Read more
  •  126
    This critical notice was occasioned by the reading of a recent monograph, published at the end of 2009, which features a dialogue and a mutual critical assessment of the work of a microbiologist, also a priest from the Mission de France, and an astrophysicist who was agnostic. The book inquires into the motivations of scientific research, looks at the quest for a Creator behind the said work when done by a believer, and tries to retrieve the spiritual presuppositions that would be present at the…Read more
  •  282
    This paper evaluates the claim that it is possible to use nature’s variation in conjunction with retention and selection on the one hand, and the absence of ultimate groundedness of hypotheses generated by the human mind as it knows on the other hand, to discard the ascription of ultimate certainty to the rationality of human conjectures in the cognitive realm. This leads to an evaluation of the further assumption that successful hypotheses with specific applications, in other words heuristics, …Read more
  •  257
    Knowledge is still an enigma, with its ability to inductively bring out a pattern without restricting itself to an empirical count of situations experienced. Instead of seeing the concept as a weakened object representing an external reality, it is suggested to view knowledge as the bridging of a distance with an ability for the knower to stay connected with outward reality. Attempts at defining an external and quantitative criterion of truth are questioned, as many human performances are not li…Read more
  •  116
    Review of the book by mathematician and science writer Amir Aczel, Why Science does not Disprove God, recently reissued in paperback, with a focus on the chapters on mathematics and God, and criticisms from the standpoint of the epistemology of the science and religion dialogue.
  •  44
    Nietzsche's Eternal Return of the Same
    Twin Cities Review of Political Philosophy 1 25-26. 2011.
    In this shorter piece, at the instigation of a former philosophy student, I accepted to contribute alongside two other writers to the "Expert Help" rubric, and attempted to explain the genesis in Nietzsche's mind of the conception of the eternal recurrence. I lay stress on both the internal contradiction that the solitary of Sils-Maria was trying to resolve and the secret desire that this cherished and embraced rather than demonstrated theory be true in the face of conflicting evidence, and I fu…Read more
  •  41
    The history of the relationship between Christian theology and the natural sciences has been conditioned by the initial decision of the masters of the "first scientific revolution" to disregard any necessary explanatory premiss to account for the constituting organization and the framing of naturally occurring entities. Not paying any attention to hierarchical control, they ended-up disseminating a vision and understanding in which it was no longer possible for a theology of nature to send quest…Read more
  •  334
    This is the outline: Introduction — La question de la cybernétique et de l'information — Une « pensée du milieu » — Cybernétique et homologie — Une théorie de l'apprentissage — L'information vue de l'autre côté — Champ et domaine unitaire — La thèse des « autres-je » — Le passage par l'axiologie — La rétroaction vraie — L'ontologie de Ruyer — Le bruissement de l'être même
  •  736
    Transhumanism is a means of advocating a re-engineering of conditions that surround human existence at both ends. The problem set before us in this chapter is to inquire into what determined its appearance, in particular in the humanism it seeks to overcome. We look at the spirit of overcoming itself, and the impatience with the Self, in order to try to understand why it seeks a saving power in technology. We then consider how the evolutionary account of the production of organisms does not set …Read more
  •  489
    Outline: The reality of Catholicism; The question of the development of science; Historical outlook at some transitional moments; When dogma meets science; Contemporary physics and the worldview of Catholicism; Awaiting a 'Grand Narrative' and the final vision of harmony.
  •  228
    Contenu, enjeux et diversité des acceptions de l’Intelligent Design en contexte étatsunien
    Connaître. Cahiers de l'Association Foi Et Culture Scientifique 26 9-43. 2007.
    This paper aims at introducing a French audience to the Intelligent Design debate. It starts by reviewing recent attacks on any possibility of a rational account of theism in light of the contemporary theory of evolution. A section is devoted to outlining the genesis of the "wedge" strategy, to distinguish it from young earth creationism, and to highlight the questioning of evolution as our meta-narrative bearing on overall conceptions of the scientific endeavor. The arguments propounded by Behe…Read more
  •  198
    The problem of knowledge has been centred around the study of the content of our consciousness, seeing the world through internal representation, without any satisfactory account of the operations of nature that would be a pre-condition for our own performances in terms of concept efficiency in organizing action externally. If we want to better understand where and how meaning fits in nature, we have to find the proper way to decipher its organization, and account for the fact that we have found…Read more
  •  411
    Nietzsche between the Eternal Return to Humanity and the Voice of the Many
    American Catholic Philosophical Quarterly 84 (2): 383-411. 2010.
    Thus Spoke Zarathustra expresses a revolt against the quest for “afterworlds.” Nietzsche is seen transferring rationality to the body, welcoming the many in a kingdom of the un-unified multiple, with a burst of enthusiasm at the figure of recurrence. At first, he values an acceptation of suffering through reconciliation with time, and puts the onus on the divine to refute the dismembering of the oneness of meaning and unity of the soul’s quest for joy in eternity. Then confronting Christianity, …Read more
  •  135
    Remarques sur la théologie naturelle anglo-saxonne aujourd’hui
    Connaître. Cahiers de l'Association Foi Et Culture Scientifique 22 83-108. 2005.
    This paper first outlines the main ideas of British natural theology, and shows the perennial value some of them have kept. It then outlines ways of searching for connections between God and nature, seeking traces of intelligence, first in the context of the setting of the modern ontology of the laws of nature, and then in the context of the design argument. It contrasts the positions of Hume and Paley. A presentation of recent "intelligent design" proposals is then offered, from the perspective…Read more
  •  781
    An Improbable God between Simplicity and Complexity: Thinking about Dawkins's Challenge
    International Philosophical Quarterly 53 (4): 409-433. 2013.
    Richard Dawkins has popularized an argument that he thinks sound for showing that there is almost certainly no God. It rests on the assumptions (1) that complex and statistically improbable things are more difficult to explain than those that are not and (2) that an explanatory mechanism must show how this complexity can be built up from simpler means. But what justifies claims about the designer’s own complexity? One comes to a different understanding of order and of simplicity when one conside…Read more
  •  160
    Ce que le théisme demande à la science
    Laval Théologique et Philosophique 58 (3): 457-487. 2002.
    Close attention to levels of organization leads one to doubt the random character of the regulations of the cosmos as a whole. Scientific knowledge seems able, after all, to bring into focus the enigma of the individual histories that have shaped the world. Religious consciousness of a personal destiny should be analogically linked to the destiny of the universe in which it is rooted.
  •  30
    L'exigence de l'explication en biologie au regard d'une philosophie de la morphogenèse
    Eikasia. Revista de Filosofía 35 (November): 123-180. 2010.
    In a first part I present the results of the philosophy of scientific explanation with an attempt to apply them to the case of the theory of evolution. Then I observe that the requirements of modelization of phenomena with the help of inductive logic do not capture efficiently the pertinent factors and fail just as much to exclude those which end up being neutral as explanatory premises. I then query in the direction of confirmation theory, and show that probabilistic reasoning does not possess …Read more