•  18
    Theophrastus on Platonic and 'Pythagorean' Imitation
    Classical Quarterly 63 (2): 686-712. 2013.
    In the twenty-fourth aporia of Theophrastus'Metaphysics, there appears an important, if ‘bafflingly elliptical’, ascription to Plato and the ‘Pythagoreans’ of a theory of reduction to the first principles via ‘imitation’ :Πλάτων δὲ καὶ οἱ Πυθαγόρειοι μακρὰν τὴν ἀπόστασιν, ἐπιμιμεῖσθαι τ' ἐθέλειν ἅπαντα· καίτοι καθάπερ ἀντίθεσιν τινα ποιοῦσιν τῆς ἀορίστου δυάδος καὶ τοῦ ἑνός, ἐν ᾗ καὶ τὸ ἄπειρον καὶ τὸ ἄτακτον καὶ ὡς εἰπεῖν πᾶσα ἀμορφία καθ' αὑτήν, ὅλως δ' οὐχ οἷον τ' ἄνευ ταύτης τὴν τοὺ ὅλου φύσ…Read more
  •  22
    Herennius Pontius: the Construction of a Samnite Philosopher.
    Classical Antiquity 30 (1): 119-147. 2011.
    This article explores in greater depth the historiographical traditions concerning Herennius Pontius, a Samnite wisdom-practitioner who is said by the Peripatetic Aristoxenus of Tarentum to have been an interlocutor of the philosophers Archytas of Tarentum and Plato of Athens. Specifically, it argues that extant speeches attributed to Herennius Pontius in the writings of Cassius Dio and Appian preserve a philosophy of “extreme proportional benefaction” among unequals. Greek theories of ethics …Read more
  •  13
    From Plato to Platonism by Lloyd P. Gerson (review)
    Journal of the History of Philosophy 53 (3): 542-543. 2015.
  •  9
    The Spectrum of Animal Rationality in Plutarch
    Apeiron 50 (1): 103-133. 2017.
    Journal Name: Apeiron Issue: Ahead of print
  •  1571
    Persian Cosmos and Greek Philosophy: Plato's Associates and the Zoroastrian Magoi
    Oxford Studies in Ancient Philosophy 37 47-103. 2009.
    Immediately upon the death of Plato in 347 BCE, philosophers in the Academy began to circulate stories involving his encounters with wisdom practitioners from Persia. This article examines the history of Greek perceptions of Persian wisdom and argues that the presence of foreign wisdom practitioners in the history of Greek philosophy has been undervalued since Diogenes Laertius.
  •  480
    Ancient intellectuals from Gorgias of Leontini forward employed the notion of 'imprinting' the soul in order to describe various sorts of psychic affections. The dominant context for this scientific language remains juridical both in 4th Century philosophy (e.g. Plato's description of the soul being whipped in the Gorgias) and in religion (e.g. the soul's imprint as keyword in "Orphic" Gold Tablets). This tradition continues in the fragments of Plutarch's de Libidine et Aegritudine, although w…Read more
  •  57
    Plato and Pythagoreanism
    Oxford University Press USA. 2013.
    Was Plato a Pythagorean? Plato's students and earliest critics thought so, but scholars since the nineteenth century have been more skeptical. With this probing study, Phillip Sidney Horky argues that a specific type of Pythagorean philosophy, called "mathematical" Pythagoreanism, exercised a decisive influence on fundamental aspects of Plato's philosophy. The progenitor of mathematical Pythagoreanism was the infamous Pythagorean heretic and political revolutionary Hippasus of Metapontum, a stud…Read more