•  536
    Equal Standing in the Global Community
    The Monist 94 (4): 593-614. 2011.
    What bearing does living in an increasingly globalized world have upon the moral assessment of global inequality? This paper defends an account of global egalitarianism that differs from standard accounts with respect to both the content of and the justification for the imperative to reduce global inequality. According to standard accounts of global egalitarianism, the global order unjustly allows a person’s relative life prospects to track the morally arbitrary trait of where she happens to be …Read more
  •  405
    Two Wrongs Don’t Make a Right
    Social Theory and Practice 37 (4): 679-696. 2011.
    Virginia Held argues that terrorism can be justified in some instances. But unlike standard, consequentialist justifications, hers is deontological. This paper critically examines her argument. It explores how the values of fairness, responsibility, and desert can serve to justify acts of terrorism. In doing so, two interpretations of her account are considered: a responsibility-insensitive and a responsibility-sensitive interpretation. On the first, her argument collapses into a consequentialis…Read more
  •  321
    The Commitments of Cosmopolitanism
    Ethics and International Affairs 24 (3): 319-333. 2010.
    Gillian Brock's "Global Justice: A Cosmopolitan Account" and Darrel Moellendorf's "Global Inequality Matters" present carefully crafted accounts of the obligations we have to non-compatriots and offer practical proposals for how we might get closer to meeting these obligations
  •  242
    Against Institutional Luck Egalitarianism
    Journal of Ethics and Social Philosophy 8 (1): 1-19. 2014.
    Kok-Chor Tan has recently defended a novel theory of egalitarian distributive justice, institutional luck egalitarianism (ILE). On this theory, it is unjust for institutions to favor some individuals over others based on matters of luck. Tan takes his theory to preserve the intuitive appeal of luck egalitarianism while avoiding what he regards as absurd implications that face other versions of luck egalitarianism. Despite the centrality of the concept of institutional influence to his theory, Ta…Read more
  •  81
    What are society's distributive obligations to its members? The central contribution of this book lies in its novel response to this question. The response is hard to classify. In featuring a largely hands-off government and allowing for significant material inequality, Sher's vision of a just society has a distinctively (right-)libertarian flavour. However, he does not give an historical account of legitimate holdings. Indeed, he embraces a commitment that suggests an allegiance with liberal eg…Read more
  •  75
    On the Scope and Grounds of Social equality
    In Fabian Schuppert and Ivo Wallimann-Helmer Edited by Carina Fourie (ed.), Social Equality: Essays on What It Means to be Equals, Oxford University Press. pp. 186-208. 2015.
    On social equality, individuals ought to relate on terms of equality. An important issue concerning this theory, which has not received much attention, is its scope: which individuals ought to relate on egalitarian terms? The answer depends on the theory’s grounds: the basis upon which demands of social equality arise when they do. In this chapter, I consider how we ought to construe the scope and the grounds of social equality. I argue that underlying the considerations social egalitarians adva…Read more
  •  53
    Global Institutionalism and Justice
    In Stan van Hooft & Wim Vandekerckhove (eds.), Questioning Cosmopolitanism, Springer. pp. 167--181. 2010.
  •  41
    The injustice of fat stigma
    Bioethics 33 (5): 577-590. 2019.
    Fatness stigma is pervasive. Being fat is widely regarded a bad thing, and fat persons suffer numerous social and material disadvantages in virtue of their weight being regarded that way. Despite the seriousness of this problem, it has received relatively little attention from analytic philosophers. In this paper, I set out to explore whether there is a reasoned basis for stigmatizing fatness, and, if so, what forms of stigmatiza‐ tion could be justified. I consider two lines of reasoning that m…Read more
  •  20
    Relational egalitarianism
    Philosophy Compass (7). 2020.
    In the past few decades, there has been a growing literature on relational egalitarianism. Relational egalitarianism is a view on the nature and value of equality. In contrast to the dominant view in recent debates on equality—distributive egalitarianism, on which equality is about ensuring people have or fare the same in some respect—on the relational view, equality is a matter of the terms on which relationships are structured. But what exactly does it mean for people to relate as equals? And …Read more
  •  13
    What is so special about the state?
    In Gabriele de Angelis & Diogo P. Aurelio (eds.), Sovereign Justice: Global Justice in a World of Nations, Walter De Gruyter. pp. 107-126. 2010.
  •  3