•  14
    Protected by Substitute Consent as a Human Right: A Reformed Perspective
    Studies in Christian Ethics 29 (4): 437-460. 2016.
    In 2005, the Universal Declaration on Bioethics and Human Rights by the United Nations Educational, Scientific and Cultural Organization was accepted unanimously by the world community, consisting of 191 member nations, which means that the declaration is currently the first and only bioethical text to which the entire world has committed itself. It must be borne in mind, though, that this document, particularly Article 7 of the UDBHR, is not of religious origin and must therefore be evaluated f…Read more
  •  12
    In the development and acceptance of Article 12 of the Universal Declaration of Bioethics and Human Rights, the United Nations Education, Science and Cultural Organization did not involve the Protestant faith tradition in the consultation process. This brings the universality as well as the acceptability of the Declaration and its principles into question. In order to address this issue, it is necessary to involve the Protestant tradition in the discourse by presenting own reasons that support t…Read more
  •  6
    A global bioethical perspective on organ trafficking: Discrimination stigmatisation and the vulnerable
    South African Journal of Bioethics and Law 10 (1): 20-24. 2017.
    Organ trafficking is a growing global phenomenon that not only has abusive consequences, but is also, as far as can be determined, discriminatory and stigmatising. Currently, there is no national or global declaration that rejects organ trafficking because of the discriminatory and stigmatising results of the medical practice involved. The Universal Declaration of Bioethics and Human Rights by the United Nations Educational, Scientific and Cultural Organization addresses the problem by relating …Read more
  •  5
    Religion and global bioethics: Religious global bioethics as a precursor to a universal bioethics. From a general public perspective, this article presumes that there is such a thing as a universal ethics; however this assumption does not decrease the challenges with regard to a ‘global ethics’ and ‘bioethics’. The article discusses the views on global religious bioethics that were formulated in 1999. The article further considers these formulations as the forerunner of UNESCO’s perspective on u…Read more
  •  5
    It is untrue that the elderly in South Africa are probably discriminated against in healthcare as the result of inadequate legislation that does not conform to international standards. The National Health Act recognises vulnerability and gives expression to it. Respect for vulnerability has not yet been introduced to fundamental political and bioethical frames of reference in SA and that is probably the reason why the concept and right have not become part of the ethical awareness in healthcare.…Read more
  •  4