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33Натуралистические и антинатуралистические аспекты аристотелевского понимания времениSchole 10 (2): 512-520. 2016.In the article, I discuss the Heideggerian criticism of the Aristotelian concept of time. Heidegger thought that it was Aristotle who is to be blamed for so-called “ordinary” interpretation of time. Later on, Augustine developed this interpretation, while Kant and Hegel brought it to a logical end. The author observes that even if the post-Aristotelian thought and Hegel as its embodiment understood time in many respects naturalistically, we might trace both naturalistic and anti-naturalistic way…Read more
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32Non-anthropogenic mind and complexes of cultural codesSemiotica 2016 (213): 63-73. 2016.The object of research is to clarify the connections between non-anthropogenic mind and culture as sign systems. Investigation of such an object discloses the perspectives on construction of the generalized model of mind and can help to build the bridge between traditional and digital humanities. The subject of traditional humanities is natural human activity; the subject of digital humanities is computer-based forms of activity and communication. Finding signs created not only by human but also…Read more
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31Artificial intelligence, culture and educationAI and Society 36 (1): 305-318. 2021.Sequential transformative design of research :224–235, 2015; Groleau et al. in J Mental Health 16:731–741, 2007; Robson and McCartan in Real world research: a resource for users of social research methods in applied settings, Wiley, Chichester, 2016) allows testing a group of theoretical assumptions about the connections of artificial intelligence with culture and education. In the course of research, semiotics ensures the description of self-organizing systems of cultural signs and symbols in t…Read more
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25Wittgenstein Studies and Contemporary PyrrhonismPhilosophia 46 (4): 929-941. 2018.Interpretation of Wittgenstein’s statement ‘whereof one cannot speak, thereof one must be silent’ and consequences of rule-following paradox is the topic of this article. The revision of Wittgensteinian approach to the relations between speech and mind, and approaches to the speech by Vygotsky and Austin allow approving the disagreement with Wittgenstein and exhibit the cases when is necessary ‘to break silence and speak’. Argument is based on the hermeneutical approach to the skeptical image of…Read more
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14Optical Metaphors and Plato’s Natural PhilosophySchole 9 (1): 81-92. 2015.The article defends the thesis that interpreting Plato’s natural philosophy it is useful to take the terms horatos and aoratos in two distinct meanings: “observable” and “unobservable”, and “visible” and “invisible”. This approach helps to perceive new sides of Plato’s ideas, implicitly present in the “Timaeus”, which allows interpreting it in both anthropomorphic and anti-anthropomorphic senses.
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10The ideas of Proclus diadochus and their relevance to modern cultureSchole 8 (1): 126-135. 2014.The paper defends the thesis that Proclus Diadochus' ideas are still relevant in modern culture. It appears that the ideas of Neoplatonism as a whole and these of Proclus' in particular matter at least in some aspects of modern culture, such as the foundations of politics, the basic characteristics of philosophy and the fundamental aspects of understanding of the human existence. In the sphere of politics, one can note the ideas useful for creating of the non-totalitarian forms of ideology. In c…Read more
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9Phenomenological Approach as the Key to Understanding of the Transformation Reasons of Philosophical Images of ScienceHORIZON. Studies in Phenomenology 2 (2): 61-74. 2013.The paper defends the thesis that phenomenological methods can play key role in explications of the transformation reasons of philosophical images of science. It can be made by the comparative analysis among phenomenology and other approaches revealing strong and weaknesses of separate approaches. Such principles of an explication of the transformation reasons of philosophical images of science were allocated: 1) the science is a set of the idealizing consciousness attitudes which allow to build…Read more
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8Epistemic Relativism, Probability, and Forms of SubjectivityAxiomathes 32 (6): 1061-1079. 2022.In this article, the epistemological interpretation of the relationship between concepts of relativism, beliefs, and probability ensures a defense of two theses, namely, (i) epistemic relativism refers to attitudes that depend on the repetition and anchoring of probabilistic beliefs, and (ii) Popper’s propensity interpretation of probability discloses the connections between relativity, probability, and collective subjectivity. The propensity interpretation brings a framework for describing the …Read more
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6Constituting оf Plural Images оf Science аs а Historical Task оf PhenomenologyHORIZON. Studies in Phenomenology 3 (2): 9-20. 2014.
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6Scientific ethos and ethical dimensions of educationInternational Journal of Ethics Education 7 (2): 307-324. 2022.This research examines the ethical dimensions of ethical thought aimed at reflecting fundamentals or leading principles of the production and reproduction of knowledge in science and tertiary education. To achieve research goals, the author of this article evaluates the key assumption that statements in the ethics of science and education are transcendental but do not require a reference to a transcendental or metaphysical subject. The author adheres to the stances by Wittgenstein and Moore and …Read more
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3Аристофан и платон о подлинной мудростиSchole 11 (2): 383-392. 2017.In the article, we offer a model for actualization of the dialogue between the representatives of dramatic art and philosophy in Ancient Greece, having compared the notion of wisdom in Aristophanes and in Plato. In addition to his literary virtues, Aristophanes can be perceived as a philosopher of education. Extrapolation of these results on the modern situation opens prospective of dialogical ways of interactions between the representatives of different spheres of cultural life. Values on which…Read more
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1How Can the Productive Interaction of Modern Philosophical Traditions Be Possible? (A Comparative Analysis of the Concept of Time in Russell’s and Tengelyi’s Works)Studies in Transcendental Philosophy 1 (2-3). 2020.The presented article compares the points of view on time developed in analytical philosophy and in phenomenology actively developed by B. Russell and L. Tengelyi. The objective of the study coincides with the identifying a common horizon for understanding time in analytical philosophy and phenomenology. This help to clarify the possibilities of productive interaction between analytical philosophy and phenomenology. The author of the article believes that a positive answer to this question can b…Read more
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Оптические метафоры и натурфилософские изыскания платонаSchole 9 (1): 81-92. 2015.The article defends the thesis that interpreting Plato’s natural philosophy it is useful to take the terms horatos and aoratos in two distinct meanings: “observable” and “unobservable”, and “visible” and “invisible”. This approach helps to perceive new sides of Plato’s ideas, implicitly present in the “Timaeus”, which allows interpreting it in both anthropomorphic and anti-anthropomorphic senses.
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Актуальность идей прокла диадоха в современной культуреSchole 8 (1): 126-135. 2014.The paper defends the thesis that Proclus Diadochus’ ideas are still relevant in modern culture. It appears that the ideas of Neoplatonism as a whole and these of Proclus’ in particular matter at least in some aspects of modern culture, such as the foundations of politics, the basic characteristics of philosophy and the fundamental aspects of understanding of the human existence. In the sphere of politics, one can note the ideas useful for creating of the non-totalitarian forms of ideology. In c…Read more
Sergey Kulikov
Tomsk State Pedagogical University
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Tomsk State Pedagogical UniversityRegular Faculty
Areas of Specialization
Metaphysics and Epistemology |
Science, Logic, and Mathematics |