•  118
    Adieu to James Bradley
    Analecta Hermeneutica 4. 2012.
  •  50
  •  26
    The ‘death’ of German Idealism has been decried innumerable times since its revolutionary inception, whether it be by the 19th-century critique of Western metaphysics, phenomenology, contemporary French philosophy, or analytic philosophy. Yet in the face of two hundred years of sustained, extremely rigorous attempts to leave behind its legacy, German Idealism has resisted its philosophical death sentence. For this exact reason it is timely ask: What remains of German Idealism? In what ways does …Read more
  • What remains of German idealism?
    In S. J. McGrath & Joseph Carew (eds.), Rethinking German idealism. 2016.
  •  80
    The Absolute Question
    Analecta Hermeneutica 2 1-3. 2010.
  •  88
    The Interpretive Structure of Truth in Heidegger
    Analecta Hermeneutica 1 46-55. 2009.
    This paper asks whether a ‘minimal correspondence theory of truth’ implicitly installs bi-valence as the necessary condition of every meaningful proposition
  •  22
    Introduction -- Tending the dark fire: the Boehmian notion of drive -- The night-side of nature: the early Schellingian unconscious -- The speculative psychology of dissociation: the later Schellingian unconscious -- Schellingian libido theory.
  •  184
    Schelling on the Unconscious
    Research in Phenomenology 40 (1): 72-91. 2010.
    The early Schelling and the romantics constructed the unconscious in order to overcome the modern split between subjectivity and nature, mind and body, a split legislated by Cartesian representationalism. Influenced by Boehme and Kabbalah, the later Schelling modified his notion of the unconscious to include the decision to be oneself, which must sink beneath consciousness so that it might serve as the ground of one's creative and personal acts. Slavoj Zizek has read the later Schelling's uncons…Read more
  •  31
    In the academic year 1920-1921 at the University of Freiburg, Martin Heidegger gave a series of extraordinary lectures on the phenomenological significance of the religious thought of St. Paul and St. Augustine. The publication of these lectures in 1995 settled a long disputed question, the decisive role played by Christian theology in the development of Heidegger’s philosophy. The lectures present a special challenge to readers of Heidegger and theology alike. Experimenting with language and dr…Read more