This article introduces an exposition and analysis of al-Nursi’s attitude fromphilosophy, his concept of philosophy, and the reason for his attack on it. Itaims to investigate, examine and review the comparisons that al-Nursi makesbetween religious wisdom and philosophical wisdom. It shows that al-Nursiattempts to prove the low status of philosophy and the supremacy of divineknowledge, and how he attributes all social and psychological phenomena tophilosophy. Al-Nursi claims that all the shining…
Read moreThis article introduces an exposition and analysis of al-Nursi’s attitude fromphilosophy, his concept of philosophy, and the reason for his attack on it. Itaims to investigate, examine and review the comparisons that al-Nursi makesbetween religious wisdom and philosophical wisdom. It shows that al-Nursiattempts to prove the low status of philosophy and the supremacy of divineknowledge, and how he attributes all social and psychological phenomena tophilosophy. Al-Nursi claims that all the shining spots and brilliant conditionsin the human history are attributed to religion, supporting his claims byhistorical samples and conditions. Al-Nursi also introduces his interpretationof the rel ationship between religion and philosophy, and attributes thisrelationship to Man in his first stages of development. He also points outstates of human understanding and harmony in history, and claims that thedetachment of philosophy from religion leads to the destruction of humanity.However, we notice that al-Nursi’s criticism of philosophy is not directed atthe intellect / mind/ reason of man. In fact, he criticizes the philosophicaltheories that deal with the issues of the invisible, the unknown, thesupernatural and metaphysical aspects, which contradict religion, but hesupports science and does not see any contradiction between scientific factsand religion.The article also confirms that the generality and thoroughness of al-Nursi’sdiscourse do not create a variety of meanings of the used terminology, andsome concepts such as ‘philosophy’ and ‘intellectual science’ assumemeanings that al-Nursi himself does not intend