In this essay, I address the critical role of production (production) in Levinas’s Totality and Infinity. I argue that production functions as the terminological site of Levinas’s critique of onto-logic. Specifically, production overturns the most basic ontological presupposition, viz., that Something cannot come from Nothing. At stake in this inversion of Parmenides is a phenomenological re-thinking of the relation between the I and the Other, inaugurating what Levinas calls a “logic of interior-…
Read moreIn this essay, I address the critical role of production (production) in Levinas’s Totality and Infinity. I argue that production functions as the terminological site of Levinas’s critique of onto-logic. Specifically, production overturns the most basic ontological presupposition, viz., that Something cannot come from Nothing. At stake in this inversion of Parmenides is a phenomenological re-thinking of the relation between the I and the Other, inaugurating what Levinas calls a “logic of interior-ity.” This logic, in its resistance to the Principle of Non-Contradiction, enacts a paradoxical running-together of activity and passivity, autonomy and dependence, being and nothingness. It is the fact that both the I and Other are produced rather deduced which makes this strange intertwining possible. In conclusion, I reflect on the ways in which production allows for an approach to the Other as both bound up with, while at the same time, excessive to the self.
